Dear sri vaishNava perunthagaiyeer,
We are continuing the discussion - "is seethaa not capable of eliminating
raavaNa on her own?" We have seen that beautiful krithi of thyaagaraaja and
about the raagam selection. Now let us see the meaning and some points on the
krithi.
pallavi
sreekaantha neeyeda bala athi bala chelangaga lEdhaa vaadhaa
meaning: Oh consort of Lakshmi, were bala and athibala not with you in plenty?
Any doubt?
anupallavi
paakaari nutha neevaari balaabalamunu theliyaga lEdhaa
meaning: Oh Lord, praised by paaka + ari (paaka is a dhaithya slain by Indhra,
ari is enemy, so paakaari is one who is enemy of paaka viz. indhra), don't you
know the efficiencies and deficits of your subjects?
charaNam
kaaka dhaithyu nEka saramuna nEya kajja jaasthramai baraga lEdhaa
sreekara dhvijulai dhaari neruga lEni chintha neeku dhOchadhEmi
thyaagaraajanutha
meaning: You have done the deed of shooting an arrow at the kaakaasura (kaaka
dhaithyu nEka saramuna is to be split as kaaka + dhaithyun + Eka Saramuna) and
made him surrender to you. Oh Sreekara praised by thyAgarAja! Don't you feel
like thinking of dhvijas [the twice born] who don't know the right path?
Points on the krithi now:
1. Why this krithi is inserted here in the write up on is she capable or
not is that this krithi and the raagam selected by the poet thyaagaraaja suits
well to the context of the discussion happening between seethaa and hanumaan in
sundhara kaaNdam.
2. seethaa asks the question to hanumaan, as though she is asking raama,
her sree kaantha. Hey raama, are you not having the bala and athibala, the
manthraas which removes hunger, fatigue due to sleeplessness, etc given by sage
visvaamithra - this is a reaction when she heard raama is not eating nor
drinking nor sleeping - the slokams already quoted in previous posts - and
seethaa reacting to hanumaan as 'amrutham visha sampruktham'.
3. kaantha is husband, sreekaantha - is husband of mahaalakshmi - who else
except sriman naaraayaNa - mahaa vishNu who has now come as raama.
4. paakaari nutha neevaari balaabalamunu theliyaga lEdhaa - dear
bhakthaas, you may get a doubt when raama was praised by indhra. Yes please.
The slOkams are quoted here. These are just after thaatakaa vadham. Indhra not
only praises but also recommend raama may be given more.
thaam hathaam bheema sankaasaam dhrushtvaa surapathi: thadhaa || 1-26-26
saadhu saadhvithi kaakustham suraa: cha api abhipoojayan |
meaning: On seeing her who is horrendous in her shape is eliminated Indhra and
other gods have highly esteemed Raama saying, "admirable, admirable is this
act".
uvaacha parama preetha: sahasraaksha: purandhara: || 1-26-27
suraa: cha sarvE samhrushtaa visvaamithram atha abruvan |
meaning: The thousand eyed and the destroyer of enemy's citadels Indhra then
spoke with high satisfaction, and even all of the gods are gladdened and said
to Visvaamithra this way.
munE kausika bhadram thE saha indhraa: sarvE marudh gaNaa: || 1-26-28
thOshithaa: karmaNaa anEna snEham dharsaya raaghavE |
meaning: Oh, sage Visvamithra, you are blessed, all the groups of wind-gods
along with Indhra are pleased, so you please show more concern for Raaghava.
prajaapathE: krusaasvasya puthraan sathya paraakramaan || 1-26-29
thapO bala bhruthO brahman raaghavaaya nivEdhaya |
meaning: The sons of prajaapathi krusasva who are valiant by their virtue and
who possess ascetic strength, oh, Brahman, they may be offered to Raaghava.
[These are the sons like missiles of krishaashava prajaapathi. About them, the
divine weaponry and their birth, c.f. baalakaaNdam 21st sargam, verse 10 to 20
in valmikiramayan.net website].
5. So paakari the indhra has not only praised but also recommended that
raama be given weaponry. Seethaa also knows about these weaponry plus what
agasthya gave like Vishnu dhanus and pair of quivers etc, hence she reminds
raama on that.
6. Seethaa says, 'Oh raama, Since you have all that why are you not using
and rescue me, instead why you are suffering [even after having bhala and
athibala] as well make me suffer here 'amrutham visha sampruktham' - is the
point.
7. Then she pours out the kaakaasura story, which she and her husband only
know - which is now revealed to hanumaan as the evidence of he having met
seethaa.
8. This word sreekara is so apt here used by thyaagaraaja. Sri bhattar
when he comments on this naamaa in sri vishNu sahasra naama says "Sreekara:
naamaa no. 618 occurring in slokam 65 -- he who causes lakshmi to incarnate
along with him. lakshmi remains as his consort in his para aspect. Similarly he
causes lakshmi to incarnate as the corresponding consort also in his vyuha
descents in this world". By using this word sreekara, she also reminds raama
through hanumaan 'hey time has come for you to act' - the avathaara kaaryam.
9. In charaNam of the krithi - Now seethaa puts why you are not thinking
about dhvijaas who are not on the right path. Dhvija is a bird as well the
brahmaNa. Kaakaasuran is a dhvija who been set right. Similarly why are you not
setting right this dhvija. Raavana being the son of rishi visravas and since
did penance on brahma is considered as braahmaNa [(?) bhaagavathaas to comment
on this] so hey raama why are you thinking about brahmanaas who do not know
right path - who are thinking about other's wives. Means hey raama why you are
not taking action to rescue me from this raakshasa who makes me cry. [raavana
the very word means one who makes others cry].
10. To interpret in another way - paaka is cooking digestion assimilation.
Paaka ari means foe or enemy to digestion. This bala and athibala are enemy to
digestion - means when they are recited by one who knows the manthraas then
there is no hunger to him or her, thereby no need to eat, no need for any
digestion, assimilation etc. so this bala athibala are paakari. Seethaa says
when paakari is said or uttered or recited, then, oh raamaa, perhaps, your
subjects [like this hanumaan] do not know your strength and weakness. That is
why this hanumaan says like this that raama does not eat, drink or sleep.
With this I conclude this topic. Enjoy the krithi [can listen to the krithi in
karnatik.com website by choosing this krithi] and glory of seethaa and her
sreekaantha, the sreekara.
dhasan
vasudevan m.g.
Dhasan
Vasudevan m.g.
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