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SriRangaSri List Archive: Message 00099 Dec 2005

 
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Dear sri vaishNava perunthagaiyeer,

 

Smt. Jayasree saranathan wrote extensively and quite interestingly on the use 
of dharbham, tharpaNam, thilam - eLLu, sraadhdha etc etc. 

 

This triggered my thoughts to check how raama offered his tharpaNam to his 
father that poor king dhasaratha. 

 

I say poor Dhasaratha - for he was so ill lucked not to have his son by his 
side, when he left this world or breathed last. That too got a son after 
carrying out a grand puthra kaama ishti - a yagna desiring a son. [ puthra - 
son, kaama - desiring, ishti - yagna].

 

Similarly raama also was not lucky enough to perform the last rites of his 
father in proper time - viz. just to ignite the funeral pyre and also to 
perform the kriyas in the days following the death of his dear father. 

 

On the other hand jataayu, the bird was lucky enough to get all these done in 
time by the hands of raama.

 

The important purpose of writing this article is - See what raama offers as 
'piNdam' - food to father - the pithru - who has passed away. 

 

On receiving information that his father passed away from bharatha, raama says 
to Lakshmana 

 

aanaya ingudhi piNyaakam cheeram aahara cha uththaram |

jala kriyaartham thaathasya gamishyaami mahaathmana: || 2 -103 -20

 

meaning: lakshmaNa - please arrange to get [or bring] some oil cake [iluppai 
piNNaakku] and bark piece. Let me go to perform the water obsequies to the 
great father. 

 

aingudham badharair misram pinyaakam dharba sansthare |

nyasya raama sudhukhaartho rudhan vachanam abraveeth || 2- 103 - 29

 

meaning: raama, weeping, [or with real sorrow,] said following after placing a 
mixture of oil cake and badari fruits [aalam pazham - banyan tree fruits] on a 
layer of dharbham

 

idham bhunkshva maahaa raaja preethO yadhasanaa vayam |

yadhanna: purushO bhavathi thadhannaasthasya dhevathaa: ||  - 2-103 - 30

 

meaning: hey mahaaraajan, you, with a liking, please eat these as the food. 
What food is available to us, you pithrus, that is the pleasing foods for 
dhEvathaas also. 

 

dhakshiNa agrEshu dharbEshu saa dhadharsa maheethalE |

pithu: ingudhi piNyaakam nyastham aayatha lochanaa || 2- 104 - 8

 

meaning: she, [mother kousalyaa] saw that oil cake kept for father in the south 
ends of the dharbham and started weeping. 

 

[the former king dhasaratha who can have choice foods as offering  is now 
relegated to have only oil cake - so she feels for it - hey king what a pity - 
to get this as the offering from your pet son]

 

sruthisthu khalu iyam sathyaa loukikee prathibhaathi mE |

yadhanna: purushO bhavathi thadhannaasthasya dhevathaa: ||  - 2- 104 15

 

meaning: raama says - in the sruthis also it is said that whatever food we like 
same is liked by dhEvathaas also.

 

>From these slOkams it is clear that

1.      raama did do tharpaNam for his father using dharbham.
2.      raamaa's sorrow was very real - see the word su - dhu:khaartha: - it is 
not for the sake of others. 
3.      raama offered iluppai piNNaakku - oil cake - the solid refuse from the 
iluppai mara seeds after oil is taken out - [please excuse me I am not able to 
explain what this iluppai is - in tamil if I say - it is something similar to 
punga maram - having broad flat red colour seeds and with oil content - or 
pinnai maram - a tree on which krishNa leans - dictionary says this iluppai 
tree as terminalia cattappa]
4.      badari fruits is the immediate one raama could get and offer as the 
fruits for his father.
5.      what food is liked by us or available to us, then it can be used as 
offering to pithrus. [May be subjected to certain restrictions, not a free for 
all]
6.      in the forest raama, lakshmana and seetha did know the technique of 
producing oil from the iluppai seeds, and take the cake and eat it as food. May 
be the oil is used for cooking, in yagnaas as aahuthi [instead of ghee - aajya 
- clarified butter] and for lighting a lamp.

 

Any Comments please?

 

Dhasan

Vasudevan m.g.



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