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Dear friends,

Wish you all the best in this month most dear to Lord Krishna
The same for  the months to follow.

dAsan

K.S. tAtAchAr
-----Original Message-----
From: Ram Anbil <Ramanbil@xxxxxxxxxxx>
To: Srirangasri@xxxxxxxxxxxxxxx
Sent: Sat, 31 Dec 2005 06:56:11 +0000
Subject: [SriRangaSri] SRS Vol. 7-22 dated 12-31-05 TPV # 16

   SrimatE Raamaanujaaya Namaha //
SrimatE Nigamaanta Mahaa Desikaaya Namaha //
SrIman! SrI Ranga Sriyam anupadravam anudhinam Samvardhaya/
SrIman! SrI Ranga Sriyam anupadravam anudhinam Samvardhaya//
KAvEri VardhathAm kAlE, kAlE varshathu vAsava: /
SrI RanganAthO jayathu Sri Ranga Sri cha VardhathAm//
====================================================================
SRI RANGA SRI VOL.07 / ISSUE # 22 dated 31st December 2005
====================================================================
IN THIS ISSUE:
1. TIRUPPAVAI PASURAM # 16:
NAAYAKANAAY NINRA
(ANBIL RAMASWAMY)
2. TIRUPPAVAI PASURAM # 16:
NAAYAKANAAY NINRA
ENGLISH VERSE TRANSLATION
(MS. SHOBA RAMASWAMY)
====================================================================
ISSUES RELEASED
So far, 198 Regular issues of SRS have been released apart from Special
Issues:
27 Issues of Vol. 1
15 Issues of Vol. 2
42 Issues of Vol. 3
35 Issues of Vol. 4
28 Issues of Vol. 5
30 Issues of Vol. 6 and
21 Issues of Vol. 7
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1. TIRUPPAVAI PASURAM # 16:
NAAYAKANAAY NINRA
(ANBIL RAMASWAMY)
-------------------------------------------------------------
TRUPPAVAI 16
naayakanaay ninRa
naayakanaay ninRa nan^thakOpan utaiya
kOyil kaappaanE! * kotith thOnRum thOraNa
vaayil kaappaanE! * maNik kathavam thaaL thiRavaay *
aayar ciRumiyarOmukku * aRai paRai
maayan maNivaNNan nennalE vaay nErn^thaan *
thUyOmaay van^thOm thuyilezhap paatuvaan *
vaayaal munnamunnam maaRRaathE ammaa! * nI
nEya nilaik kathavam nIkku ElOr empaavaay. (2)  16.
------------------------------------------------------------------
.   After waking up the gOpis, they reach the mansion of nandagOpa and 
wake up
the guard.
.   In Svapadesam, it is said that in 10 verses from 6 to 15, they 
addressed
the 10 Indriyas. This is to wake up the 11th Indriya, namely, Mind 
"manas".
.   "mana Eva manushyaNaam kaaraNam bhanda mOkshayOh"
.   Mind is responsible for binding to Samsaara as well as releasing 
the soul
from its shackles.
--------------------------------------------------------------------

Naayakanaay
Who is Naayakan?
.   naayakan is the Lord. Sriman NarayaNa IS THE Lord.
.   On some occasions, other dEvatas who are appointed by the Supreme 
Lord to
be the Lord for specific duties and for specific periods - but under 
his own
supervision and control. As stated, these appointments are for specific
purposes and specific time-periods, like, Heads of departments in
Government!
.   But, Sriman NarayaNa is FOREVER and FOR ALL - the ONE and ONLY 
SUPREME
LORD.
.   They call the guards by their occupation - by their "service" to 
the
Supreme Lord. When someone works for a great master, they would deem it 
an
honor to be identified as such.
.   For example, Someone works in the High Court, That one would like 
to
identify oneself as working in the "High Court of Judicature", as if 
that
would enhance their personal status! Or one who works for the UN or IBM 
or
Microsoft!
.   In Svapadesam, "Naayakan" is one who protects PramaaNams from 
"Kuyuktis"
-   PramaaNam: Vedas to Brahmasutram
-   PramEyam: Param, Vyuham, Vibhavam, Antharyaami and Archa
-   Pramaathaa: Azhwars and Aachaaryas.

ninRa
.   It used to be said that none has suffered for more than 30 years at 
a
stretch and none has enjoyed continuous felicity for 30 years at a 
stretch.
.   This does not apply to our "Naayakan". He is unaffected by joy or 
sorrow
and stays put in that state forever.
.   Nammaazhwaar gives a thumbnail picture about the transient nature 
of
enjoyment in the world by citing the case of an Emperor who ruled the 
whole
country under his sole umbrella. Having lost his kingdom, he wishes to 
visit
his old kingdom in the dead of night. As he jumps over a wall, he 
stamps on
a black dog. Bitten by it, he trips over a heap of mud pots that break 
with
a bang. This awakens his old subjects, whose attention he wished to 
avoid
precisely!
"Oru naayakamaaiODa ulaguDan aaNDavar,
Karunaai kavarnda kaalar, Sidagiya paanaiyar
perunaaDu kaaNa immayilE
pitchai taan koLvaar"

nan^thakOpan utaiya kOyil

Why "NandagOPanUdaiya"? And, why "KOyil"?
.   Nanda saved KrishNa from Kamsa. The "Sarva Rakshakan" put the 
burden of
protecting Himself on the shoulders of Nanda.
.   We know how Nanda protected KrishNa by being "koorvEl koDum 
thozhilan".
.   Also, it is "kOil" where the Lord resides. As KrishNa was residing 
in
Nanda's house, it became "kOil".
.   "jnaana dasaiyilE rakshya bhaavam thun pakkalilE kiDakkum;
prEma dasaiyilE taTTUmaarik kiDakkum"
When one understands one's relationship with the Lord, one would 
realize the
Lord as the "protector". But, when one is overwhelmed by love, this 
thought
would become topsy-turvy.
Cf Pariyaazhwaar's "PallaaNDu, PallaaNDu" that issued forth from his 
concern
for the safety of the Lord (pongum parivu).

kaappaanE! *
.   It is always fruitful to approach the benefactor through someone 
whom he
cannot turn away.
.   This is how AaLavandaar cited his connection with NaathamunigaL as 
the
reason for accepting his prayer.
.   SrivaishNavas are not supposed to cite their connections to their 
place or
relations but they take pride in their role as the Sishyas of their
respective Achaaryas.
.   In Tiruvaaraadana also, we first invoke the Dwarapaalakas.
.   When we go to the temples, we have to take the permission of the
"KshEtrapatis" and ""Dwaarapatis".
.   We are not supposed to do "SaashTaanga namaskaaras" before PerumaaL 
or
Thaayaar at the Sanctum Sanctorum because we will be stretching our 
feet to
GaruDaazhwaar and AnjanEya, who are all His Bhaagavatas, thus 
unwittingly
committing "Bhaagavata apachaaram" which is considered more heinous 
than
even "Bhagavat apachaaram" (Not that one is permitted to commit this
apachaarams knowingly!)
.   In this connection, it will be worth noting that one should not 
prostrate
before anyone while you are within the Sannidhis. The only one to whom 
such
prostrations can be done is the deity in the Sanctum Sanctorum. Such
prostrations can be done at the Dwajasthambam.
.   In Srirangam, we find Dwarapaalakas as follows:
East: ChaNDa and PrachaNDa
South: Badhra and Subadhra
West: Jaya and Vijaya
North: Daataa and Vidaataa
.   As different guards would change duties, the gOpis do not call them 
be
their given names but by the generic designation as "kaappaanE".
.   In SringibERapuram, we see how Guha and LakshmaNa took turns to 
guard the
sleeping Sri Rama and how each of them suspected the other as potential
"security threat" to Sri Rama.
.   In Svapadesam, our heart is the "kOil" for PerumaaL
Vide: brahmapurE daharam puNDareekam vESma
.   Also, it is mind (manas) acts as our guard
(ChandOghya Upanishad 3.127)

kotith thOnRum
.   We see flags, festoons and banners (also bill boards!) to indicate 
the
places where important functions are held.
.   In Mithila, the flags seemed to wave an invitation to Sri Rama 
saying
"Here is Sri Sita", says Kamba RamayaNam.
.   On the contrary, the flags atop Sri KrishNa's mansion seemed to 
dissuade
DuryOdhana from entering, says Srimad Bhaagavatam.
.   You will notice on Arjuna's chariot, the image of Hanumaan's face 
turning
away as if he did not wish to witness what was happening.
.   Do you know why he turned has face away?
.   Hanumaan had earlier seen "Dharma Yuddham" during TrEtaayugam. But, 
during
KurukshEtra war, the war was replete with adharmam, right from the 
beginning
and progressively worsened as the war progressed. It was revolting for 
him
to witness this massacre of Dhrama!

thOraNa vaayil kaappaanE! *
maNik kathavam
.   The door was beautiful. When even his subjects were having "thoo 
maNi
maaDam", it is no wonder that the doors of his own mansion were 
gem-studded
- "maNi mayak kadavam"
.   The temple doors are so beautiful, that enchanted by them, people 
may
forget to go inside to have darshan of the Lord!
.   In Svapadesam, "maNIkkadavam" refers to "kaivalyam" or
"aatma-avalOkhanam"- enjoying one's own soul - an impediment to 
reaching
"mOKsham".

thaaL thiRavaay *
.   In Svapadesam, "Please remove the obstacles to our enjoying 
"pari-poorNa
Brahma anubhavam"

aayar ciRumiyarOmukku *

.   When the guards hesitate the gOpis assure them saying, "Don't 
worry! We
are just small children unlike Pootanai who came to harm KrishNa".
.   The guards reply: "Even Vatsa asura was small"
.   They reply: "We have come with "Svaroopam"
See! We have suffixed "Om"- "sirumiyarOm"

aRai paRi
.   "What will you do, if we let you in?" the guards ask.
.   They reply: "We would seek "parai"
.   In Svapadesam, Vaadhya gOsham at the time of Tiruvaaradanai is 
"Parai"

maayan maNivaNNan :
already explained

nennalE vaay nErn^thaan *
.   The guards say:  "You can meet him after he gets up"
.   The gOpis reply: ""He has already promised us an audience at the 
time of
waking up" because we approached him in the spirit of  "tad viddhi
pratipaadEna pariprasnEna sEvayaa" and he agreed"
.   "He is "meyyanukku meyyan; poyyanukku poyyan"
He is 'Aasrita meyyan"
.   "daaya vibhaagam" is done only once; similarly, "vara daanam" and 
"vaak
daanam"
.   Once promised, he will not change stance to his devotees.

thUyOmaay van^thOm:
.   The guards ask "Did you come with a pure mind?"
.   They reply: "Yes. We are blemish-less"
.   "We are too young and small and our 'Sthanyams" are too tiny to 
give milk.
No question of breastfeeding like Pootanai!"
.   "Sugreeva promised to help Sri Rama as quid pro quo for a return 
favor
 from Sri Rama in his fight against Vaali. We are not like that. We have 
not
come for any quid pro quo. We came just to wake him up".
.   "When Viswaamitra wished to wake up Sri Rama, he did not want to 
call him
Rama- a name given by his arch-rival VasishTa. But, he could not coin a 
more
appropriate name. So, he came back to "Rama". Witnessing the charm of 
the
face of Rama waking up was available to Viswaamitra only for a short 
while.
So, he invoked his mother Kousalya while waking him up saying 
"Kousalyaa
suprajaa Rama"
.   But, we have always his name on our lips".
.   In Svapadesam, "agjnaanam" (Ignorance) is "Thuyil" (sleep)

thuyilezhap paatuvaan *

* "We will not even touch him. We will just sing (Paaduvaan)"

Vaayaaaal munnamunnam maaRRaathE
.   Please do not delay!
.   Think of what happened to Jaya and Vijaya!

ammaa! * nI
.   Why do they call the guard "ammaa nee"?
.   Even if the master is merciful, the servants may not be. They are 
trying
to cajole him into admitting them to the chambers of KrishNa.
.   Deivam varam koDuttaalum poosaari varam koDukka vENUmE!
Even if the Lord is prepared to grant his grace, it can be got only 
through
the intercession of the priest!
.   They seem to tell the guards that the guards knew the norms of 
Saastras
and so they will not stand in the way of the gOpis meeting with 
KrishNa.
"You are not "Sustra paaNi" (wielders of weapons); you are "Saastra 
paaNi"
(wielders of knowledge). Bestow mercy on us and let us in"

nEya nilaik kathavam nIkku
.   Doors are insentient. How can they be characterized as "nEsa nilai
kadavam" (friendly doors)? How can they have "nesam" (friendliness 
which is
an attribute of sentient beings?
.   The answer is that everything in "Nitya vibhooti" is a "nityasuri"
eternally sentient one.
.   Did not KulasEkhara Aazhwaar say "PaDiyaaik kiDantun pavaLa vaai
kaaNbEnO?" meaning "When will I remain as a stepping stone in front of 
your
Sannidhi so that I can ogle your coral lips incessantly?" It is clear 
from
the above that even inanimate objects in the divine presence of the 
Lord can
have all the faculties that sentient beings have.
.   Another interpretation is: "These doors are impediments to "nEsam"
So, Unbolt"
.   "nEsam" means friendship, devotion, attachment.
.   "nilai": Let our minds not be distracted.
.   "nilai" is also "doorstep". During rainy season, wooden doors bulge 
and
cannot be opened easily. So, they ask the guards to open the heavy 
doors.
.   For humans, there is attachment (nEsam) to Samsaaram and it is very
stable! (nilai). This attachment is created by "karma" which verily is 
like
the doors. If the doors are opened, we can reach Emperumaan.
.   The Lord has "nEsam" towards us. These doors prevent that "nEsam" 
from
reaching us.
.   In Svapadesam, Ahamkaaram and Mamakaaram are the two doors that 
prevent
our attaining God.
.   Achaaryas used to say that in this Paasuram
Koil: Moolamantram
Vaasal kaappaan: Dvayam
Vaay nErndaan: CharamaslOkam
ElOr empaavaay.
The usual refrain
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To Continue
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2. TIRUPPAVAI PASURAM # 16:
NAAYAKANAAY NINRA
ENGLISH VERSE TRANSLATION
(MS. SHOBA RAMASWAMY)
---------------------------------------------------------------------

"Sentinel at the temple-gates
Of our Lord NandagOpa
Guardian of the garlanded arch
Over which the pennant flies!
Unlock the bolted doors!
To us the cowherd girls
The mystic, sapphire hued one
Yesterday had given his word,
Pure, we have come
To sing Him awake.
Mouth not words of refusal, now,
We beg,
But swing open
These two doors
In friendship embraced,
Oh! My Maidens!"
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To Continue
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