Swamin(i)s,
Here is an anecdote connected with brahmOpadesham
and significance of palAsha kASHTam:
Few dhEvathaas were discussing under a tree, on the gaayathree manthram saying
this manthra is
* thripadha gayathree,
* ashtaaksharaa gaayathree,
* chathurvigumsath aksharaani gaayathree etc.
This means gaayathree manthram has three parts. One part has eight aksharaas or
letters; in all there are 24 syllables in the manthram etc. The tree under
which these dhEvathaas were talking was having circular leaves. When they were
talking like this, the leaves suddenly changed themselves into three in one
place on a sprout and three part leaves - [3 ilai oru kambil or oru koththil,
oru ilaikku 3 kooRu]. the dhEvathaas discussing were taken by surprise on this
sudden change. Since dhEvathaas said thripadhaa gaayathree – these leaves also
changed into three, having three parts.
That tree is the palaasa tree. The leaves are called dharvee, which we use in
the homams and in our religious rites. The person who uses these dharvees will
not hear 'amangala' words – meaning- the words that are inauspicious. Because
it is connected to gaayathree. Since the tree had good hearing capacity the
tree changed like this when the dhEvathaas were discussing.
That is why a palaasa dhandam – a stick of palaasa tree is given to the
brahmachari during the upanayanam and during the thalai aavaNi avittam.
[Upanayanam means leading]. The meaning for giving this palaasa stick to the
brahmachaari boy is to signify he must also receive or have the capacity to
receive the vEdha and the teachings from the guru like the palaasa tree which
changed.
(I found this as posted by Sriman Vasudevan m.g.)
dAsan
K.S. tatachar
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