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SriRangaSri List Archive: Message 00107 Jan 2002

 
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I was faced with a similar situation, it has been a practise to have the babies tontured at a temple of one devathanthram in our ancestoral village. Even veru orthodox person such as my grand father had suscribed to such acts in the past. Recently when i had an occassion, I made a mention about this to H.H. Azagiya Singar- my acharya. "koodathu ethavathu nadakkum endru nee ninaithaal lakshmi nrusimhan jawab" (Strict No, if you feel there could be any unplesant conseqences, Lord Lakshmi Nrusimhan will take the responsibility.) was his reply.
The main tenet of saranagathi is Maha Viswasam. There is one God and none to whom we shall pray except his own bakthas.
Saranagathi is done for obtaining moksha. Puthukku Paal are all done expecting results such as health, wealth, children etc., Para Nyasam is done to surrender our soul to the Lord and seek Him. Other karmassuch as puthukku paal would be a barrier in performing saranagathi.
It is common knowledge that it is only Sriman Narayana who grants what ever is prayed to the other devathanthrams
adiyen baktha angari renu
vasu venkataraghavan
----- Original Message -----
From: askanth
Sent: Tuesday, January 22, 2002 1:57 AM
Subject: [SriRangaSri] Question related to Bharniyasanam

Dear group members,
If a person has had bharniyasanam from HH Acharyas, can that person
get involved with "puthukku paal" if it was being followed from
ancestors who also had bharniyasanam, so that traditions would be
maintained?
Thank you all very much,
Regards
adiyen



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