asmad gurubhyo namah srimathe srivan shatakopa sri vedanta desika yathindra maha desikaya namah srimathe sri lakshmi nrisimha divya paduka sevaka srivan shatakopa sri narayana yathindra maha desikaya namah sri lakshmi nrisimha parabramhane namah Sri Venkatesh wrote: -----Original Message----- From: TV Venkatesh/FXSLF/SEC/SANMAR [mailto:tvv1@xxxx] Sent: Sunday, January 27, 2002 11:37 PM To: Krishna Kashyap Cc: Devanathan K; raghav@xxxx; SriRangaSri@xxxxxxxxxxxxxxx Subject: RE: [SriRangaSri] Question related to Bharniyasanam srImathE rAmAnujAya namaha srImadh varavara munayE namaha Dear Sri Krishna You wrote === Quote=== Unless one has completely burned all the karmas vision of God will not be continuous. *************************** Let me explain the first question here only. In the next email I will deal with sri prahladan's case. the burning of all karmas is only for a bhakti yogi. this does not apply to prapannas. a number of examples such as jadabharatha, prahlada etc. come under bhakti yogi category. the issue whether sri prahladan asked for moksha immediately is the question which I have to refer to bhagavatam to make sure. I will do that shortly. for a prapanna complete mahavishvasa at the time of prapatti and an appropriate life style till the end of his/her life acts as a vyajam for srimannarayana's grace to completely annihilate all the karmas within this life itself. Hence there is no issue here. adiyen Krishna Kashyap To unsubscribe from this group, send an email to: Srirangasri-unsubscribe@xxxxxxxxxxx Your use of Yahoo! Groups is subject to http://docs.yahoo.com/info/terms/
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