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SriRangaSri List Archive: Message 00191 Jul 2004

 
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Dear Swamin:
I feel honored to learn that your views and opinions on the subject of Moolavar 
and on the gender of all jeevatmas (souls) as feminine at birth as alluded by 
Sriman Sudarshan,
are totally identical to mine.  I expressed my concerns to Sri Sudarshan and 
Anbil Swamin in personal email and Sri Sudarshan has graciously responded to my 
comments
on the scientific validity of his statement. We reconciled our viewpoints. I 
was lot more vehement and forceful in expressing my opinion on the subject of 
Moolavar while you are very gentle and subtle in convincing the same sentiment. 
 I lack your style of approach and judgment with wisdom and knowledge on 
Srivaishnavism as I get swayed with emotions.
 
Your comments on Sita piratti's agnipravesam are thought-provoking and 
illuminating.
Now, I can comprehend Ramayana as drama staged by the Lord and Piratti for the 
Human World. I would be very happy, had it ended with Pattibhishekam. But the 
continuation to dramatize Uttarakandam with poignant episodes of Sita Piratti's 
banishment as pregnant mother are heart breaking and clamoring for justice in 
Rama's court. Human dharma would not permit this offense to a pregnant lady who 
is only escorted to her parents house for safe delivery and care of the 
newborn.  Would you please enlighten us on the esoteric meaning for 
Uttarakandam? How could Rama, the Divine ever indulge in punishing Piratti with 
this cruel ordinance of Banishment?  
 
Adiyen for ever Rama Bakhtha,
Srinivasa Raghavan


                
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