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Jai Sri Krishna,
As I ponder more and more over the concept of Brahman as presented in
Vishistadvaita Philosophy, i wonder how can beauty be an attribute of
Brahman.
According to this philosophy svarupa of Brahman tattva neither
possesses any varna [color] nor any shape/form [rupa/akriti]. Hence
the attribute, beauty cannot characterize the brahma svarupa as do
other attributes like satya, jnanam, anantam etc...... Only an entity
which has shape can be called beautiful.
A point to note is that Cit and Acit are not attributes of brahman in
the same sense as above mentioned dharmas. It is only when Brahman
wills then suddha satvam configures itself into a form or divyamangla
vigraha which can be called - beautiful.
**Brahman Svarupa characterized by its numerous attributes can very
well exist in the absence of a vigraha which is result of his will.**
The eternal form of Narayana in Vaikuntha is due to nitya samkalpa of
Brahman to possess the vigraha of Narayana. This vigraha is assumed
so that he may become approachable for service and devotion
[kainkaryam] by nitya suris and muktas. Otherwise his divyatma
svarupa characterised by its numerous attributes can exist without
any [nitya/anitya] vigraha. Saundarya is characteristic of vigraha,
so with the absence of a vigraha, saundarya becomes absent too. In
contrast attributes like satyatva, jnanatva, anandatva, niyantratva,
adharatva, sesitva etc....... CAN NEVER BECOME ABSENT.
Lacking an important attribute like saundarya, how can one call
Brahman as one possessing infinite attributes.
Please clarify this doubt with reference to works of maha bhagavatas
of Vishistadvaita parampara.
Your Servant Always,
Sumeet.
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