Dear Sri Vasudevan,
meaning: Owing to their animosity, then occurred a fierce and hair-raising
war among siva and vishNu, as each aspired victory for himself.
>>I THINK BOTH ASPIRE FOR VICTORY FOR THE SAKE OTHER GODS AND IN REALITY
NEITHER SHIVA NOR
>>VISHNU CAN THINK OF FIGHTING EACH OTHER - ONE BEING A BHAKTHA AND THE
OTHER BEING
>>ANTARYAMI IS THE ULTIMATE DECISION MAKER.
meaning: But, then, with the war-whooping 'hum' Vishnu ruinously overpowered
the longbow of siva and broke it. The triple-eyed god mahaadhEva became
motionless.
>>MAY BE THAT'S WHY WE CALL SHIVA 'STHANU' BORROWED FROM VISHNU(ONE OF THE
NAMES OF VISHNU AS IN VISHNUSAHASRANAMA)
dhEvai: thadhaa samaagamya sa rishi sanghai: sa chaaraNai: || 1-75-18
yaachithou prasamam thathra jagmathu: thou sura uththamou |
dhEvai: + thadhaa + samaagamya = by gods then coming together
sa + rishi + sanghai: + sa + chaaraNai: = with sages' assemblages with
chaaraNaas yaachithou = appealed;
prasamam = appeasement
thathra = there [in that matter of wielding authority]
jagmathu: = went into [state of amity]
thou = those two [siva, vishNu];
sura + uththamou = gods, superior among.
Meaning: Then came together are the gods, along with the assemblages and
celestial chaaraNaas, and when they appealed for appeasement in the matter
of wielding authority, those two superior gods, siva and vishNu, went into a
state of amity.
>>AGAIN I THINK THIS IS ONLY FOR OTHER DEMI GODS AND THE WORLD AROUND THEM.
THIS REMINDS ME A >>SCENARIO IN MAHABHARATHA WHERE BIBRI (SON OF
GHATOTHKACHA) SEES KRISHNA FIGHTING KRISHNA IN >>KURUKSHETRA.
dhanoo rudhra: thu sankrudhDhO vidhEhEshu mahaayasaa: || 1-75-20
dhEvaraathasya raaja rishE: dhadhou hasthE sa saayakam |
mahaayasaa: + rudhra: + thu = celebrated rudhra but
sankrudhDha: = with indignantion
dhanoo + sa + saayakam = longbow with arrow
vidhEhEshu = among vidhEha [kings]
raaja + rishE: = to kingly sage
dhEvaraathasya + hasthE + dhadhou = in dhEvaraathaa's hand handed over
meaning: But that celebrated rudhra was with indignation. He handed over
that longbow, which is already fitted with unloosened arrow, into the hand
of the sagely vidhEha king, namely dhEevaraatha.
>>I DON'T UNDERSTAND WHY SHIVA BECOMES KRUDDHA. SOMETHING TO DO WITH HIS
THAMASA PRAKRUTHI
>>OR IS AFFECTED BY MAYA, HE IS MAYA BADDHA RIGHT? AS HE AND BRAHMA CAN
CREATE & DESTROY ONLY
>>THIS WORLD AND CAN'T DO ANYTHING BEYOND THAT - PRAKRUTI, MAYA, MAHAT WHICH
FALLS UNDER THE PURVIEW OF ONE AND ONLY LORD VISHNU
Dhasan
Vasudevan m.g.
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