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SriRangaSri List Archive: Message 00090 Oct 2004

 
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SrI:
SrImathE Gopaladesika mahadesikaya namah:
Dearest Srivaishnavas, 

Even if everything is there, some people complain that
they have nothing and feel sad at all times; not
getting content at all; You are paripoorNan; You have
paripooNAnandham [fullest Bliss]; Your qualities
(kalyANA guNas) are infinite; there is no shortage
whatsoever and hence You have everything; Your
Anandham is infinite is learnt by us from Vedas-
Alavandhar explains beautifully here; 

upayuparyu abjabhuvOpi poorushaan 
prakalpya thEyE sathamithyanukramaath
giras tvadEkaika guNAvadheepsayaa 
sadaasthithAnOdyamathOthisErathE  [19]

The ever eternal Vedic doctrines and Upanishads
[thaitthriya, brahadhAraNyaka, etc..] attempt to
measure the limits and boundary of each of Your
kalyANa guNAs [most auspicious attributes] and start
to describe beyond the Anandha of Chathur mukha BrahmA
to beings of higher order with multiplication of each
Anandha [bliss] by hundred times, - are not able to
describe in full ? inspite of their never ceasing
efforts of measuring Your Anandha and attributes, and
they do not go beyond the first one itself ? which is
infinite and above all enumeration. Thus they end at
where they begin. 

Taking the greatest Anandham of a human being which
generally is not with anyone- considering that as
Manushya Anandham and multiplying the same by hundred
and hundred times, the Upanishads reach Deva Anandham,
and then reach Chathurmukha anandha. And multiplying
the same by hundred and hundred will be that of
Parabrahman. The first Anandha itself is infinite and
unbounded (manusha anandha) and thus many
chathurmukhas? anandha is also unlimited and
unbounded. Thus imagining a human which has infitnite
Anandham and time 100 is Gandharva?s; time 100 is Deva
gandharva?s; etc.. The beginning less Vedas thus keep
multiplying so many hundred times to find out the
measure of ParabrahmA Anandham; thus unable to find
out and not succeeding in its endeavour, states yathO
vAachO nivartthanthE aprA Apya manasaa sa:- 

When the Anandha gunA itself is thus not measured,
what about other guNaas? There are infinite kalyANa
guNAs of ParamAthmA?s. They are also immeasurable.
Thus He is possessed with such innumerable infinite
kalyANa guNAs of infinite measure; Thus He is
ParipoorNan;    

One can even consider BrahmA as human and start from
Chathurmukha brahmA and multiply even; it is
immaterial where we start and the end is infinite. 
   
Thus describing His swaroopa, Roopa guNa vibhUthis,
Anandha is elaborated. Thus His swaroopa, roopa, Guna
vibhUthi is the reason for His Anandhan which is
infinite. 

Alavandhar ThiruvadigaLE SaraNam
Regards
Namo Narayana
dAsan


                
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