Dear colleagues,
This is my reaction to the doubt raised.
The jevathma is assured of vaikuntaprapthi if the charanagathi has berm
performed with all five angas through a na acharyan. Poornaviswasam in
emperuman and the acharyan is amust. However whether the jeeva reaches Moksha
immediately after delivery from the sarira or there is atime interval is not
clear.The jeevathma has to pass though several lokas before reaching the
sacred river. Perhaps the jeevathma continues its existence for the twelve days
before staRTING ON THE CELESTAIL JOURNEY.
wHETHER THE JEEVA GOES to VAIKUNTHA, OR SWARGA OR NARAKA,it is mandatory on
the part of the son to perform the rites.THe vasu,rudra and adityas of
pithrulokam will accept the offerings.
It is for this reason that as followers of Ramanuja siddantha annual srardaham
is performed for even sanyasis including our acharyas by their heirs. even
though when accepts the sanyasashramam he is suppose to be reborn and with no
connection to his past family
adiyen dasn narayanan
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