Dear Bhagavatas:
The subject has been dealt with elaborately in the Chapter "Greatness of
Ramanuja Darsanam" in my book "Hinduism Rediscovered". I believe a reading of
this Chapter would clear such doubts.
Dasoham
Anbil Ramaswamy
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Please accept my humble pranams.
I would like to listen to your clarifications
on the following and benefit from it.
In Advaita, if I understand it correctly, they
say that everything else is Maya and once we
realise the truth the Maya dis-appears and we
become one with the Supreme. This implies that
if one were to learn the scriptures (which will be
part of the Maya domain) and understand the Truth,
he/she would be doing so by reading something
that is non existant and understand the Truth.
The analogy given from Advaita standpoint to
validate this is the Rope-snake analogy, where
we can experience something real even from something
that is unreal.
In his refutation of this theory, is Sri Vedanta Desika
saying the experiencing of the fear of snake can happen
only if one knows the attributes and characteristics of the
snake before hand, which is not the case wrt scriptures and
the Truth ?
Could somebody kindly tell if I have understood it
correctly ? and if not please explain what is being said ?
Thanks,
Humble pranams.
-ramesh
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