Sri:
SrimathE Gopaladesika mahadesikaya nama:
Dearest all,
Once and then twice, she has sent the messengers and hence she has decided that
He would certainly come and hence until He arrives, Parakala nayaki decides to
narrate her samslesham and vislesham.
The ladies, who languish during separation, get into some kind of quarrel (sort
of) when the naayakan arrives and express their anger and pangs of separation).
That is natural. Similarly, when He comes, I would also let Him suffer like
what I have been or I would suffer in front of Him as well for Him to
understand the pain. This is the way poorvars interpreted. Or it may also mean:
I would drop off all my anger and would not quarrel with Him. I would love to
embrace Him tight when He arrives and only till then, I would suffer from these
pangs of separation. After He arrives, I can even tie Him down with my love and
I am confident and capable of that. Until such time comes, I would survive and
hold my breath.
anRaayar kulamagaLuk karaiyan Rannai
alaikadalaik kadainthadaittha ammaan Rannai,
kunRaatha valiyarakkar kOnai maaLak
koduncilaivaaych sarandhuranthu kulanga Laindhu
venRaanai, kunReduttha thOLi Nnaanai
virithirain^eer viNNagaram maruvi naaLum
ninRaanai, thaNkudanthaik kidandha maalai
nediyaanai adin^aayEn ninainthit thEnE 29
then ilankai araN sidhaRi â for crushing and destroying the tall ramparts of
most beautiful lankA,
avuNan maaLa â for killing raavaNaasura
senRu â crossed the deep vast ocean;
ulagam moonRinai thirindhu- measured the huge three worlds during trivikrama
avathAram;
Or thEr â unmatched chariot of Arjuna
man ilangu â with all kings taking part in
bharathatthai â the field of Kuruskshethra battle;
maaLa oorndha â (He) drove the chariot to conduct the battle to victory (for
paaNdavas)
varai maruvin maa kaLiRRai â that huge mountain like male elephant (my Lord)
vaaraay thozhee â oh my dear friend!
naan â such helpless me
enthan ponilangu â to my golden coloured (which have become pale now)
mulai kuvattil â breasts (as the pillar)
pootti koNdu â would tie Him down to
pogaamai vallEn aay- capable of that so that He does not leave me ands go
anywhere
pulavi yeydhi â The suffering that I am undergoing now with
angam ellaam- all parts of my body
inbam yeydha- in order to get happiness in front of Him
(at all times)
ninaindhu â I would always be thinking of Him and His deeds and melt in
contemplation.
Of my dear friend! He would certainly come. When He comes, donât look at Him
even. You also listen to me. Donât smile at Him even. He destroyed lankA and
raavaNan. He measured the whole Universe. He drove chariot so successfully in
the vast battle field of Kuruskhethra. He thinks that He is so victorious and
strong like the mountain. He is proud of Himself â perhaps because of such
grand deeds. I would time that elephant down. I am capable of that. I would
hold Him down to my tender breasts. He would not go anywhere else after that.
He would behave like a tamed elephant.
I would not like to hug Him and embrace Him subsequently. If I unite with Him,
then, He would leave after some time with me. Then, He does not come for many
days. I would rather suffer than sinusoidal pleasures and pains alternately.
Just by seeing Him, I would gain happiness and my body parts would enjoy as
well. That is enough for me. I would pass my time thinking of all the troubles
that He has been giving me. Let Him also listen to my problems. I want to see
Him suffer hearing my pains and pangs of separation. That is adequate for me.
Poottik koNdu â I would hold him down to my breasts; Thus, I would not touch
Him, though I am capable of tying Him down to.
Thus, Parakala Nayaki turns to her friend in desperation and describes her
helpless state due to the separation from her Lord. She remembers the times she
was with Him (SamslEsham) and says that she will prefer the sorrow of Vislesham
(separation) for fear of gaining Him back and losing Him again
AzhwAr ThiruvaDigaLE SaraNam
Regards
Namo Narayana
dAsan
------------------------------------
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