Sri:
SrimathE Gopaladesika mahadesikaya nama:
Dearest all,
The dark handsome strong divine thirumEni (Divya mangaLa roopam), the divine
chakrA, the sankhu, - she lost herself in them and was robbed by them. She
explains the avayava sowndharyam and the adorning of ornaments and garlands and
how she lost herself. The way He explained about the beauty of Srirangam, makes
me realize that He would not come back from such a beautiful, divine place. -
this verse refers to.
minnilangu thiruvuruvum periya thOLum
karimunindha kaitthalamum kaNNum vaayum,
thannalarndha naRundhuzhaay malarin keezhE
thaazhndhilangum magaramsEr kuzhaiyum kaatti
ennalanum enniRaiyum ensin^ thaiyum
envaLaiyum koNdennai yaaLuNG koNdu,
ponnalarndha naRuncerundhip pozhili NnoodE
punalaranga moorenRu pOyi NnaarE! 25
min ilangu â the bright shining lightning like
thiruvuruvum - the dark body (divya mangaLa vigraham) and large shoulders;
karimunidha â the contrastingly (to such darkness) reddish
kaitthalamum kaNNum vaayum â lotus like palms, mouth and lovely eyes;
than â due to its own pristine purity
alarmdha- bloomed
naRunthuzhaay- most fragrant thuLasi leaves
ilangu- adorn
makaram sEr kuzhaiyum kaattiâ showing those ear studs that hang both sides
and the tresses that accompany those studs
en nalanum â my beauty and
en niRaivum - my feminine shyness
en chinthayaiyum en vaLayum koNdu â captured (or snatched away) my mind and
my bangles (and then)
ennai ALum koNdu â He enslaved me and has become my master;
pon alarndha â gold like, beautiful just freshly bloomed
naRuserundhi pozhiloodu â amidst the fragrant cool, gardens
punal arangam oor enRu pOyinArE â âMy place is the most beautiful
Thiruvarangam where the cauveri waters floodâ â saying this- He left.
The Naayakan (the Lord) declares that Srirangam is the Divya Desam that He is
heading for and disappears. Naayaki is left behind and she laments over her
separation.
He appeared like denser dark clouds that drank all the oceans; He has red lotus
flower like parts in His divine body and hence âMin ilangu thiruvuruâ-
bright shining lightning like thirumEni; due to the association with Sri
Mahalakshmi, it shines golden hued dark form.
Large shoulders- the elephant (Kuvalyaapeetam angered on those strong shoulders)
Contrasting to darkness of His body â the hands (Palms), eyes, mouth are like
red lotus flowers.
ThuLasi â gains further fragrance by adoring Him; The thuLasi garland and
thus accompany the most beautiful ear studs that hang out both sides of His
neck. Thus He is so beautiful and divine; Though He has everything, I am not
going to leave Him because He has enslaved me and is my Master.
He described Srirangam place so beautifully to me. I donât know if He had
meant to live there with me; or He showed His love for that place to me by such
a narration. He would definitely not come here.
There He showed Thiruvali Thirunagar; and from there He has gone to Srirangam.
Why is there a reference here to many fertile gardens in between?
Bhattar (when asked) responded saying: if there is massive rain laden clouds
forming at one place and travels to another, there would be lots of leaves and
branches of tree on the way as well due to the journey of such a large cloud.
pozhiloonoodE- amidst the fertile garden â in the middle is Srirangam divya
desam. pozhiloonoodE parandha punal â above â gardens; below watersâ -
Poorvars say: mElE serundhiyaay keezhE neeraay irukkai..
AzhwAr ThiruvaDigaLE SaraNam
Regards
Namo Narayana
dAsan
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