[B-Greek] Hebrews 1:8
tmcos at rogers.com
tmcos at rogers.com
Wed Jun 30 11:59:40 EDT 2004
George, I think your point that God is never referred to metaphorically as a throne elsewhere argues strongly for the position that QEOS is definitely a vocative. The onus is on those who assert that God=throne in this passage.
Tony Costa
>
> From: "George F. Somsel" <gfsomsel at juno.com>
> Date: 2004/06/30 Wed PM 12:01:38 EDT
> To: rob at designceramics.co.uk
> CC: b-greek at lists.ibiblio.org
> Subject: Re: [B-Greek] Hebrews 1:8
>
>
> On Wed, 30 Jun 2004 16:01:21 +0100 "robert newman"
> <rob at designceramics.co.uk> writes:
> >
> > Mark,
> > On the Internet this page is interesting on this verse
> >
> > http://mysite.wanadoo-members.co.uk/newworldtranslation/hebrews1.8.htm
> >
> ____________
>
> This is mildly interesting, but it seems that we have a problem with
> reading "God is your [his] throne." Precisely what would this mean?
> That he sits on God? (I'm not simply being ironic, I don't understand
> this). This juxtiposition of "throne" and "God" appears only here and in
> the Ps from which it is taken so there is no evidence elsewhere of God
> ever being referred to as a "throne." Sometimes it is said that God is a
> "rock" or some other imagery, but never "throne." To assert that it is
> so here would require some evidence / argumentation. If, however, one
> cannot accept the equation God = throne, then it seems that hO QEOS must
> be understood as a vocative. Can anyone see any other solution?
>
>
> george
> gfsomsel
> ---
> B-Greek home page: http://metalab.unc.edu/bgreek
> B-Greek mailing list
> B-Greek at lists.ibiblio.org
> http://lists.ibiblio.org/mailman/listinfo/b-greek
>
1
More information about the B-Greek
mailing list