[B-Greek] 1 Cor 13.2 "all"?
Jim West
jwest at highland.net
Sat Apr 23 11:30:28 EDT 2005
Strictly speaking, Paul is addressing Corinthian claims to possess these
things. It is not too much a stretch to put the outrageous claim in the
mouth of the Corinthians- "I have ALL knowledge", "so, I have ALL
faith", "well that's no big deal, I know ALL things". The nascent (or
pre-nascent!) gnosticism in Corinth made it possible for it's adherent
to make such impossible claims. Grammatically, the text is
problem-less. Theologically, it makes perfect since to be quite literal
when one recalls the circumstances of the letter.
Best
Jim
Mitch Larramore wrote:
>2 questions please
>
>
>KAI EAN ECW PROFHTEIAN KAI EIDW TA MUSTHRIA PANTA KAI
>PASAN THN GNWSIN, KAI EAN ECW PASAN THN PISTIN WSTE..
>
>Intuitively, I can grasp the idea of how one can know
>"all mysteries." Actually, I grasp it in the
>hypothetical realm, but nevertheless, it makes sense.
>
>It's a bit awkward to say (in English, that is) to say
>one knows "all knowledge." I might say, "I have
>knowledge of all." Or, "I have complete/total
>knowledge of all."
>
>1. So, what are the options of understanding PASAN THN
>GNWSIN?
>
>And even more difficult for me to grasp is the idea of
>having "all faith." That just makes no sense
>whatsoever to me. "All" just doesn't seem like an
>appropriate adjective for "faith." Again, I can see
>someone saying they have "total confidence" in such
>and such. Or, I have "all THE faith" I need. But to
>translate this phrase "all faith" is tough for me to
>grasp.
>
>2.Any suggestions on how to understand PASAN THN
>PISTIN?
>
>
>
>Mitch Larramore
>Sugar Land, Texas
>
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--
Jim West
Biblical Studies Resources - http://web.infoave.net/~jwest
Biblical Theology Weblog - http://biblical-studies.blogspot.com
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