[B-Greek] Luke 22:70 & 23:3 'you say'?
Carl W. Conrad
cwconrad at ioa.com
Thu Aug 11 11:59:30 EDT 2005
On Aug 11, 2005, at 11:06 AM, Harold R. Holmyard III wrote:
> Dear Carl,
>
>
>>> HH: An earlier precedent in the context of Christ's last days is:
>>>
>>> Matt. 26:25 ¶ Then Judas, the one who would
>>> betray him, said, "Surely not I, Rabbi?" ¶ Jesus
>>> answered, "Yes, it is you."
>>>
>>> HH: The words "Yes, it is you" in Greek are SU EIPAS: "You have
>>> said (it)."
>>>
>>
>> While some might do so, I'm not sure that
>> everybody would accept this as a legitimate
>> "precedent" for the usage in Lk 22:70 and 23:3.
>>
>
> HH: I don't understand what you mean. Could you please explain?
(1) The claim that it MEANS "Yes, it is you." is not one that
everyone will buy; that's certainly not what the Greek text actually
says; this is an interpretation. Unquestionably it is similar, but as
Iver has argued in his own response on this question, there are
different ways of making sense of "You say so" or "You have said so."
(2) There are some hermeneutical and historico-critical assumptions
involved here also that certainly aren't matters of general consensus
among B-Greekers: Luke's dependency upon Matthew's text (Lucan
priority), among others. We don't discuss these matters on B-Greek,
but an assertion made on the basis of assumptions that aren't shared
is not going to convince those with different assumptions.
Carl W. Conrad
Department of Classics, Washington University (Emeritus)
1989 Grindstaff Road/Burnsville, NC 28714/(828) 675-4243
cwconrad2 at mac.com
WWW: http://www.ioa.com/~cwconrad/
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