[B-Greek] hO QEOS John 11:22 - pragmatic marking?
George F Somsel
gfsomsel at yahoo.com
Mon Jul 28 17:41:49 EDT 2008
I wouldn't read too much into it. QEOS isn't the only reference which John repeats rather than using a pronoun. He seems to do the same with IHSOUS.
.
John 1:42
John 4:1
John 4:50
John 12:1
John 13:23
John 18:15
John 19:9
John 19:38
John 20:14
John 21:4
.
george
gfsomsel
… search for truth, hear truth,
learn truth, love truth, speak the truth, hold the truth,
defend the truth till death.
- Jan Hus
_________
----- Original Message ----
From: Elizabeth Kline <kline_dekooning at earthlink.net>
To: greek B-Greek <b-greek at lists.ibiblio.org>
Sent: Monday, July 28, 2008 5:29:14 PM
Subject: [B-Greek] hO QEOS John 11:22 - pragmatic marking?
John 11:22 [ALLA] KAI NUN OIDA hOTI hOSA AN AITHSHi TON QEON DWSEI SOI
hO QEOS.
Why do we see hO QEOS, here rather than a personal pronoun? Does John
have a problem with pronominal reference to QEOS? I didn't find a lot
of examples but check the following.
John 4:24 PNEUMA hO QEOS, KAI TOUS PROSKUNOUNTAS AUTON EN PNEUMATI KAI
ALHQEIAi DEI PROSKUNEIN.
AUTON coreferential hO QEOS
John 6:29 APEKRIQH h[O] IHSOUS KAI EIPEN AUTOIS: TOUTO ESTIN TO ERGON
TOU QEOU, hINA PISTEUHTE EIS hON APESTEILEN EKEINOS.
EKEINOS coreferential hO QEOS
John 8:54 APEKRIQH IHSOUS: EAN EGW DOXASW EMAUTON, hH DOXA MOU OUDEN
ESTIN: ESTIN hO PATHR MOU hO DOXAZWN ME, hON hUMEIS LEGETE hOTI QEOS
hHMWN ESTIN,
hON coreferential QEOS hHMWN
John 11:22 [ALLA] KAI NUN OIDA hOTI hOSA AN AITHSHi TON QEON DWSEI SOI
hO QEOS.
Why do we see hO QEOS, here rather than a personal pronoun? Perhaps hO
QEOS is in focus here, since clause final position is often used for
focal constituents. The use of the full noun phrase where it isn't
expected would also indicate some sort of pragmatic marking. I don't
have the answer to this.
Elizabeth Kline
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