[B-Greek] lemma of PROIENAI

Elizabeth Kline kline_dekooning at earthlink.net
Wed Aug 12 14:16:27 EDT 2009


On Aug 12, 2009, at 10:33 AM, Carl Conrad wrote:

> On Aug 12, 2009, at 1:13 PM, Oun Kwon wrote:
>
>> How do I find the lemma of PROIENAI?
>
> Since it's an irregular verb, you have to know it -- you have to know
> the principal parts of verbs that don't follow a regular pattern.
> In this instance, you can analyze the form's elements: prefix PRO- and
> the athematic present infinitive ending -ENAI, which leaves the verb's
> root: -I-, which is recognizably the root of the old verb "go" with
> its present stem EI/I. The lemma is EIMI, the lemma of the compound
> verb is PROEIMI. The basic sense is "come forth" or "go forth."
>
>> I'm interest only in seeing how it differs from EKPOREUSQAI in
>> meaning.
>
> Well, EKPOREUOMAI means "go out of" or "come out of"

.
.
Here are some places where the word is used with PNEUMA, they may not  
be relevant to the Filioque issue. Note that the text formatting  
problems are beyond my control. The text looks fine in Mail (OS X) but  
ends up broken after b-greek gets a hold if it.
.
Cyrillus Theol., Contra Julianum (lib. 1–2) (4090: 176)
“Cyrille d'Alexandrie. Contre Julien, tome 1: livres 1 et 2”, Ed.  
Burguière, P., Évieux, P.
Paris: Cerf, 1985; Sources chrétiennes 322.
Book 1, section 47, line 14
.
Ἰδοὺ δὴ σαφῶς ἐν τούτοις ἄχρι τριῶν  
ὑποστάσεων τὴν τοῦ
θείου προελθεῖν οὐσίαν ἰσχυρίζεται·  
εἷς μὲν γάρ ἐστιν ὁ τῶν
ὅλων Θεός, κατευρύνεται δὲ ὥσπερ ἡ  
περὶ αὐτοῦ γνῶσις εἰς
ἁγίαν τε καὶ ὁμοούσιον Τριάδα, εἴς τε  
Πατέρα φημὶ καὶ Υἱὸν
καὶ ἅγιον Πνεῦμα, ὃ καὶ ‘ψυχὴν τοῦ  
κόσμου’ φησὶν ὁ Πλάτων·
ζωοποιεῖ δὲ τὸ Πνεῦμα, καὶ πρόεισιν  
ἐκ ζῶντος Πατρὸς δι'
Υἱοῦ, καὶ ἐν αὐτῷ ζῶμεν καὶ  
κινούμεθα καὶ ἐσμέν.
.
Go to Context
.
.
Cyrillus Theol., De sancta trinitate dialogi i–vii (4090: 023)
“Cyrille d'Alexandrie. Dialogues sur la Trinité, 3 vols.”, Ed. de  
Durand, G.M.
Paris: Cerf, 1:1976; 2:1977; 3:1978; Sources chrétiennes 231, 237, 246.
Aubert page 629, line 4
.
                                     Ἆρά σοι σαφὲς τὸ  
παροισθέν
ἐστι λόγιον, καὶ προσδέδορκας ὅτι  
Πνεῦμα μὲν ἀληθείας
κατωνόμασε τὸν Παράκλητον, ἔφη γε μὴν  
ὡς πρόεισιν
ἐκ Πατρός, ἴδια πάντα δεικνὺς ἑαυτοῦ  
τὰ τοῦ Πατρός;
.
Go to Context
.
.
Gregorius Nazianzenus Theol., De dogmate et constitutione episcoporum  
(orat. 20) (2022: 033); MPG 35.
Volume 35, page 1077, line 37
.
Ἀκούεις ὅτι τὸ Πνεῦμα προϊὸν ἐκ τοῦ  
Πατρός;
.
Go to Context
.
.
Gregorius Nazianzenus Theol., In laudem Heronis philosophi (orat. 25)  
(2022: 038); MPG 35.
Volume 35, page 1220, line 25
.
                  Ἓν δὲ Πνεῦμα ἅγιον,  
προελθὸν ἐκ
τοῦ Πατρὸς, ἢ καὶ προϊόν· Θεὸν, τοῖς  
νοητῶς
νοοῦσι τὰ παρακείμενα· τοῖς μὲν  
ἀσεβέσι καὶ πο-
λεμούμενον, τοῖς δὲ ὑπὲρ τούτους  
νοούμενον, τοῖς
πνευματικωτέροις δὲ καὶ λεγόμενον.
.
Go to Context
.
.
Gregorius Nazianzenus Theol., In sancta lumina (orat. 39) (2022: 047);  
MPG 36.
Volume 36, page 348, line 24
.
                     Πνεῦμα ἅγιον ἀληθῶς τὸ  
πνεῦμα,
προϊὸν μὲν ἐκ τοῦ Πατρὸς, οὐχ ὑϊκῶς  
δὲ, οὐδὲ γὰρ
γεννητῶς, ἀλλ' ἐκπορευτῶς· εἰ δεῖ τι  
καὶ καινοτο-
μῆσαι περὶ τὰ ὀνόματα σαφηνείας  
ἕνεκεν.
.
.
Gregorius Nyssenus Theol., Contra Eunomium (2017: 030)
“Gregorii Nysseni opera, vols. 1.1 & 2.2”, Ed. Jaeger, W.
Leiden: Brill, 1960.
Book 1, chapter 1, section 260, line 5
.
ὅταν γὰρ μὴ ὑπάρχῃ μὲν κατ' οὐσίαν  
ἡ παρεπομένη τῷ
θεῷ ἐνέργεια, ἀνύπαρκτον δὲ τὸ  
ταύτης ἀποτέλεσμα κατα-
λαμβάνῃ ἐξ ἀνάγκης ὁ λόγος, τούτῳ δὲ  
πάλιν ἄλλη τις
ἐνεργείας ἀνυπαρξία παρέπηται, εἶτα  
διὰ τούτου γεγενῆσθαι
τὸ πνεῦμα κατασκευάζηται, πῶς οὐκ  
εὔδηλος πᾶσιν ἡ
βλασφημία, ὅτι μετὰ τὸν ἀγεννήτως  
ὄντα θεὸν οὐδὲν ἀλη-
θῶς ὑφεστάναι κατασκευάζουσι, διὰ  
σκιωδῶν τινων καὶ ἀνυπ-
άρκτων ἀναπλασμῶν προϊόντος αὐτῶν  
τοῦ δόγματος καὶ
οὐδενὶ τῶν κατ' ἀλήθειαν ὑφεστώτων  
ἐπερειδομένου.
.
Gregorius Nazianzenus Theol., De filio (orat. 30) (2022: 010)
“Gregor von Nazianz. Die fünf theologischen Reden”, Ed. Barbel, J.
Düsseldorf: Patmos–Verlag, 1963.
Section 19, line 18
.
                                             ἴδιον δὲ τοῦ  
μὲν ἀνάρχου,
πατήρ· τοῦ δὲ ἀνάρχως γεννηθέντος,  
υἱός· τοῦ δὲ ἀγεννήτως προελ-
θόντος, ἢ προιόντος, τὸ πνεῦμα τὸ  
ἅγιον.
.
Cyrillus Theol., De sancta trinitate dialogi i–vii (4090: 023)
“Cyrille d'Alexandrie. Dialogues sur la Trinité, 3 vols.”, Ed. de  
Durand, G.M.
Paris: Cerf, 1:1976; 2:1977; 3:1978; Sources chrétiennes 231, 237, 246.
Aubert page 629, line 4
.
                                     ARA SOI SAFES TO PAROISQEN
ESTI LOGION, KAI PROSDEDORKAS hOTI PNEUMA MEN ALHQEIAS
KATWNOMASE TON PARAKLHTON, EFH GE MHN hWS PROEISIN
EK PATROS, IDIA PANTA DEIKNUS hEAUTOU TA TOU PATROS;
.
Go to Context
.
Cyrillus Theol., Contra Julianum (lib. 1–2) (4090: 176)
“Cyrille d'Alexandrie. Contre Julien, tome 1: livres 1 et 2”, Ed.  
Burguière, P., Évieux, P.
Paris: Cerf, 1985; Sources chrétiennes 322.
Book 1, section 47, line 14
.
IDOU DH SAFWS EN TOUTOIS ACRI TRIWN hUPOSTASEWN THN TOU
QEIOU PROELQEIN OUSIAN ISCURIZETAI· hEIS MEN GAR ESTIN hO TWN
hOLWN QEOS, KATEURUNETAI DE hWSPER hH PERI AUTOU GNWSIS EIS
hAGIAN TE KAI hOMOOUSION TRIADA, EIS TE PATERA FHMI KAI hUION
KAI hAGION PNEUMA, hO KAI ‘YUCHN TOU KOSMOU' FHSIN hO PLATWN·
ZWOPOIEI DE TO PNEUMA, KAI PROEISIN EK ZWNTOS PATROS DI'
hUIOU, KAI EN AUTWi ZWMEN KAI KINOUMEQA KAI ESMEN.
.
Go to Context
.
Gregorius Nazianzenus Theol., De dogmate et constitutione episcoporum  
(orat. 20) (2022: 033); MPG 35.
Volume 35, page 1077, line 37
.
AKOUEIS hOTI TO PNEUMA PROI+ON EK TOU PATROS;
.
Go to Context
.
.
Gregorius Nazianzenus Theol., In laudem Heronis philosophi (orat. 25)  
(2022: 038); MPG 35.
Volume 35, page 1220, line 25
.
                  hEN DE PNEUMA hAGION, PROELQON EK
TOU PATROS, H KAI PROI+ON· QEON, TOIS NOHTWS
NOOUSI TA PARAKEIMENA· TOIS MEN ASEBESI KAI PO-
LEMOUMENON, TOIS DE hUPER TOUTOUS NOOUMENON, TOIS
PNEUMATIKWTEROIS DE KAI LEGOMENON.
.
Go to Context
.
.
Gregorius Nazianzenus Theol., In sancta lumina (orat. 39) (2022: 047);  
MPG 36.
Volume 36, page 348, line 24
.
                     PNEUMA hAGION ALHQWS TO PNEUMA,
PROI+ON MEN EK TOU PATROS, OUC hUI+KWS DE, OUDE GAR
GENNHTWS, ALL' EKPOREUTWS· EI DEI TI KAI KAINOTO-
MHSAI PERI TA ONOMATA SAFHNEIAS hENEKEN.
.
Gregorius Nazianzenus Theol., De filio (orat. 30) (2022: 010)
“Gregor von Nazianz. Die fünf theologischen Reden”, Ed. Barbel, J.
Düsseldorf: Patmos–Verlag, 1963.
Section 19, line 18
.
  .                                           IDION DE TOU MEN ANARCOU,
PATHR· TOU DE ANARCWS GENNHQENTOS, hUIOS· TOU DE AGENNHTWS PROEL-
QONTOS, H PROIONTOS, TO PNEUMA TO hAGION.
.
.
Gregorius Nyssenus Theol., Contra Eunomium (2017: 030)
“Gregorii Nysseni opera, vols. 1.1 & 2.2”, Ed. Jaeger, W.
Leiden: Brill, 1960.
Book 1, chapter 1, section 260, line 5
.
hOTAN GAR MH hUPARCHi MEN KAT' OUSIAN hH PAREPOMENH TWi
QEWi ENERGEIA, ANUPARKTON DE TO TAUTHS APOTELESMA KATA-
LAMBANHi EX ANAGKHS hO LOGOS, TOUTWi DE PALIN ALLH TIS
ENERGEIAS ANUPARXIA PAREPHTAI, EITA DIA TOUTOU GEGENHSQAI
TO PNEUMA KATASKEUAZHTAI, PWS OUK EUDHLOS PASIN hH
BLASFHMIA, hOTI META TON AGENNHTWS ONTA QEON OUDEN ALH-
QWS hUFESTANAI KATASKEUAZOUSI, DIA SKIWDWN TINWN KAI ANUP-
ARKTWN ANAPLASMWN PROI+ONTOS AUTWN TOU DOGMATOS KAI
OUDENI TWN KAT' ALHQEIAN hUFESTWTWN EPEREIDOMENOU.










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