ACHARYA HRDHAYAM -sUthram 212.
Contd.
As mentioned earlier, sUthram 210 toes
the line of second sriyappadhippadi correlating thiru voi mozhi with
dhvyam.
The first sriyappadhippadi inter-alia speaks of
artha-panchagam being the prime
focus of thiru voi mozhi.This is explained in detail in sUthram
211.
The third sriyappadhippadip padi mentions that the
first pAsuram of thiru-voi-mozhi is the nutshell of the whole thiru voi
mozhi.
This is elaborated in this sUthram by
comparing this with the first pAsuram of thiru-virutham vis-a-vis
artha-panchagam. This was seen in posting 109.
Certain further points are also explained in this
analysis.
avidhyAdhi swarUpam:
It was seen earlier, that poi-ninRa gnAnam
refers to the nature of obstacles. How is this?
The lack of knowledge leads to wrong perceptions
like thinking that body and soul is one and the same resulting in endless births
and deaths. These further leads to accumulation of further cause effects of
action culminating into pApam and puNNiyam again accentuating the births and
death cycle. Hence, the words"ini yAm vuRAmai"
How then, can this cycle be avoided in
future? By His blessings. This is stated by " mayaRvu aRa mathi nalam
aruLinan"
The nature of illiteracy and the effects
and the way to remove them is given hereinabove.
Atham-Eswara bhandham: The
relationship between the Lord and the soul is highlighted.
Thiru-virutham: "imaiyOr
thalaivA-----> adiyEAn"
Thiru-voi-mozhi:
"athipathi-thozhudhezhu" .
Thus, the relationship between the Lord
and the soul is that of shEsha shEshi is underlined
here.
(to be
continued)
vanamamalai
padmanabhan
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