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Oppiliappan List Archive: Message 00188 Mar 2009

 
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Devoted Vandals?!

The hallowed Kattazhagasingar koil, the temple of the handsome lion of the 
forests, is about one kilometer to the east of the outer ramparts of "Vaikuntam 
Ranga mandiram" SriRanganathaswamy temple(Peria Koil, Big Temple) in Srirangam. 
The presiding deity is Sri Lakshmi Narasimha in the seated posture with  
SriLakshmi on His left lap.Only the right foot of our Lord is seen along  with 
the two lotus feet of Sri Lakshmi. They have a huge presence and are famed  for 
being boon givers, "vara prasadi". 
It is often asked why the azhwars did not sing about this glorious Couple? Ten 
of them sang of Sri Ranganatha but not a mention of Kattazhagasingar. Maybe it 
did not exist in their times, a fact that isn't easily believed. The temple has 
a hoary tradition and is intimately  juxtaposed with Sri Ramanuja Darsana.
It is here that the peerless Thiruvarangathamudanar composed the naonpareil 
grantha, opus, Ramanuja Noothrandadi. He had to do it twice as Ramanuja 
rejected the first edition, so to say. When he was composing the 105th verse, 
Ramanuja with his entourage walked in and the poet and his acolytes had to get 
up. In memory of this event, only this grantha has two "sattrumurais" 
valedictory, ending ceremonies. Amudanar, who was Parasara Bhattar's equal when 
it came to debates and arguments, had constructed the hagiography on Ramanuja 
so cleverly that Ramanuja couldn't prevent the second edition from being 
popularised. Even to this day when Namperumal the mobile deity of 
SriRanganathaswamy temple  is taken in a procession during the ten days long 
festivals, He listens to Ramanuja Noothrandadi in "sabdavaranam" without the 
disturbing noises of musical accompaniments  or as the say in Hindi 
"band-baja". To reiterate, it was at Kattazhagasingar temple that this 
magnificent work was consummated.
Koora Narayana Jeeyar the famous acharya of the temple of SriRanganatha who is 
credited with many miracles operated from the premises of Kattazhagasingar 
temple initially. He was a powerful "tantri" necromancer, who saved the 
processional deity Namperumal from being washed away in the Kaveri which was in 
spate. He even changed the course of the mighty river Kaveri to prevent yearly  
flooding of the Peria Koil, Big Temple. He jumped into a furnace like 
sacrificial fire to safegaurd the temple from non-believers. He once captured 
an invisible tantri who was bent on hijacking the huge idol of Periya Perumal, 
Ranganatha.He was the author of the powerful Sudarshana Sahasram which 
describes in detail the idol of the Divine discus and is full of powerful 
incantations that can ward off any peril. He was closely associated with 
Kattazhagasingar temple.
The founder of the Southern school, Thengalai sect, the great Pillai Lokacharya 
discoursed at the Kattazhagasingar temple. He is the justly famed author of 
eighteen "rahasya granthas" esoteric tomes, and he and his pupils were always 
to be found there. He is considered  to be the incarnation of Sri Varadaraja 
Perumal of Kanchipuram.
Another doyen of the southern school, Sri Manavalamamunigal was directed to 
occupy  the mutt in the south Uttara street by Ranganatha Himself. Sri 
Manavalamamunigal brought the sand from Kattazhagasingar Temple to rennovate 
the mutt alloted to him. He said that the sands of Kattazhagasingar temple were 
sacred because it was on these that great secrets were elucidated by Pillai 
Lokacharya ,"rahasyam valliyum mann".  To this day, in the hall behind the 
sanctum of Sri Manavalamamunigal in the south Uttara street, one portion of the 
floor is to be found unpaved. The sands can be seen there. 
Namperumal visits Kattazhagasingar temple on Vijaya dasami for the "ambu 
paythal" shooting the arrow, festival. 

Such a great temple is being vandalised in a novel way by, of all people, the 
believers.  

As we circumambulate the main sanctum of Sri Lakshmi Narasimha we reach the 
rear, the eastern side. People have the habit of lighting earthenware lamps 
right behind the Deities. The rear wall is blackened and oil soaked. Whether 
one should light lamps behind the deity is in itself a moot question. To add  
to this nowdays numbers are written on the wall with whatever is available. 
These numbers are not mobile numbers but roll numbers! It is obviously the work 
of students who are awaiting exam results. They inscribe their exam numbers and 
hope that Sri Lakshmi Narasimha will enable them to get top ranks. Though 
Narasimha is hailed as "sarvathomukha", He who has faces in all directions, one 
wonders at the logic of writing numbers behind The Divine couple's back!
Azhwars have sung that  they will use the oceans as oil to light the lamp that 
will show Him to them. Sri Vedantha Desika has sung that even the oceans will 
not be sufficient when used as ink, to list all His glories. Our vandals use 
whatever is available to write the magic digits.
Most use the leftover soot darkened oil in the lamps. These are very difficult 
to remove. Others use the yellow turmeric sandal paste given to them on behalf 
of Sri Lakshmi. These too are not easy to wash off. One girl came prepared with 
fluoroscent mauve chalk and proceeded to write not just her number but those of 
her girl friends and who knows boy friends too! The sad part was that her 
mother and aunt were encouraging her to write the numbers more clearly. The 
Divine Couple will not have any difficulty in deciphering this even on an 
"amavasya", new moon night so effulgent is this royal purple colour. One must 
do a double-blinded, cohort controlled randomized trial to find out the marks 
these vandals secure.  The same phenomenon can be seen behind the 
Chakrathazhwar, Sudarshana, sanctum in the Big Temple. On the walls of this 
sanctum, always in the rear, one can see fence like marks that  help the person 
to keep count of the number of laps they have completed. Maybe some benefactor 
will step forward and put up a black board and chalks. Or as umpires in cricket 
matches have, mechanical or battery operated counters or trip meters must be 
made available. These counters can have the images of one's favorite deity on 
them. May be they can even  blare out the trip number and the appropriate 
stotra. Um... this seems to be good new business idea... Likewise the pillars 
and columns in front of the sanctum of Sri Ranganayaki  are suffering from 
jaundice. These centuries old stone structures are smeared with the 
sandal-turmeric paste given on behalf of Peria Piratti. Inspite of notices on 
the nearby walls not to spread this yellow fever  devotees continue to 
strengthen(!) these rock pillars.
Jokes apart, these practices must be nipped in the bud.
Will these so called devotees do the same in their Pooja room? Why dont they 
encourage their children to inscribe the numbers on the walls of their 
Koil-azhwar? Why dont they smear the walls of the sanctum in their house with 
sandal-turmeric paste and kumkum?
Of what use is writing numbers behind the Divine Couple's back when one's 
preparation is inadequate? This vandalisation is totally unacceptable and the 
perpetrators must be fined. Temple staff must be stationed at appropriate 
places to prevent these acts. Temples that can afford it must put up a CCTV 
network to catch these people red handed or may be yellow handed or black 
handed!
Cleanliness is next to Godliness it is said. We have uncleanliness next to our 
Gods. These so called devotees must be made to realise their mistakes and as a 
mark of penitence made to clean up the mess. At least in this way they will 
earn some sukrit, punya instead of the papa they gather so effortlesly.
Dr.S.Sundar Rajan MS Ortho, Trichy Mar 23 2009.









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