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Oppiliappan List Archive: Message 00189 Oct 2008

 
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SrI:
 
SrimatE Lakshmi Nrusimha ParabrahmaNE Nama:
 
SrimatE RaamAnujAya Nama:
 
SrimatE VedAnta GuuravE Nama:
 
SrimadhbhyAm Sriranga SaThakOpa SrI VedAnta Desika YathIndhra Mahaa DesikAbhyAm nama:
 
SrimatE VedAnta VaavadhUka SrI NarayaNAchArya MahAvidhushE Nama:
 
SriamatE LakshmI Nrusimha dhivya PaadhukA Sevaka SrIvaNN SaThakOpa SrI NarayaNa Yatheendhra MahA DesikAya Nama:
 
45. MalOlan's sankalpam for Periya
Swamy to enter GruhatASramam
 
VaidheekapathanishNAtam
varNeenamEnam gruhasthatAm nEtum
 
samakalpayannrusimhO nijavarivasyAm
vidhAthumatiyOgyam
 
(Meaning): SrI Lakshmi Nrusimhan took on the sankalpam for the most qualified and parama Vaidhika BrahmachAri , Periya Swamy , to enter into GruhastAsraMam for performing His 
nityArAdhanam . 
 
46. A Bride from SrI GrAmam of ThayyAr 
 
KulakramAnnrusimha kinkaratvabhOgya janmanA
 
viSuddha-chittavruttikA prasiddha-
Suddhasiddha dESaja:
 
mrudhuS-Suchis-dEvanAthaSarmakO
gunee sutAm
 
manOJn~a ChampakAbhighAm dhou
satE varAyaa tAmm
 
(Meaning): At the famous and sacred kshEtram of ThayyAr resided a Vaidhikar by the name of DevanAthaacchAr , whose family was engaged in performing AarAdhanam for
Lakshmi Nrusimhan . This descendant of the illustrious Aastikaa family was known for his modest ways and cheerful disposition . He had a beautiful daughter with the name of CheNpakavalli , who was adept in relating to others .Sri DevanAthAcchAr gave his daughter's hand in marriage to Periya Swamy .
 
47. Dharmapatni Srimathy CheNpaka Lakshmi
 
NaarAyaNAryOayammatheeva guNyAm taam ChampakAkhyAmupayamya hrushDa:
 
dinE dinE dharmaparO vyatAneedh-ArAdhanam SrISa-tadheeyabhOgyam
 
(Meaning): Sri NaarAyaNAcchAr married Srimathy CheNpaka Lakshmi of auspicious attributes and performed every day the Bhagavad-BhAgavata
ArAdhanams appropriate for the gruhatAs .
 
48. anyOnya dAmpatyam of the Couple
 
Vasishta KumbhOdhbhava TaarakESAn Arundhati mukhya PativratAth
 
ChampAramAkhyA ramaNeemaNissA
rEmE yathArham ramaNEna tEna
 
(Meaning): Just like Arundhati , RohiNi and LopAmudhrA served their respective husbands Vasishtar ,
Chandran and Agastyar , CheNpaka-lakshmi served SrI NaarAyaNAcchAr Swamy and made him happy .
 
49. InjimEttu Azhagiyasingar's anugraham to these Dampathys
 
samAnavamSyou suguNou vadhUvarou
SrirangakAryAtmaja -yOgirAja:
 
anvagraheedhyOgyatamO na yOga:
svadEta kasmai rasikAyA lOkE ?
 
(Meaning) : The InjimEttu Azhagiya Singar of the 42nd Pattam of SrI Matam 
blessed very well this well matched dampathis from  two auspicious kulams .  Which Connoseiur would 
not indeed be happy with such a well matched  couple ? 
 
50. VedOkta SoubhAgyam of this Couple
 
PitrAdhi-sandhishtaka-kaLatramE-
tadhrurOcha laBdham bhagavatsudrushDyA 
 
bhadhrANi Gaarhasthyata yeva noonam sidhyEyur-
AmnAya vachOanusArAth 
 
(Meaning): Veda mantrams say that GruhastASramam blesses one with 
enduring auspiciousness and superior dharmAchAram . Champaka Lakshmi
bequeathed to Sri NaarAyaNAcchAr as 
KanyAdhAnam matched her husband in every way  as  Kalatram  (Sahadharma-chAriNi) . AamnAya Vachas is Veda Vaak . 
 
51. The superiority of GruhastASramam 
 
Yata: parivrAjakavarNilOka: pratheekshatE sadhgruhiNAm hi hastam 
 
tatOhi GaarhasthyamuSanti sarvE 
dharmArthakAmAnvita-muktidhAyee
 
(Meaning): GrahastASramam is superior among all Asramams ( BrahmachAri, Gruhastan ,
Vaanaprastan and SanyAsi) . 
SanyAsi and others expect and
depend on GruhastAs for their Bhikshais . Therefore knowledgable 
people say that GruhastAsramam is the superior Asramam , which can give all the PurushArthams ( DharamArtha Kaama Moksham) . 
 
52. Gruhastan's superior lot 
 
Aatigya satkAra krutArthajanmA
shaDkarmanishDa: sulabhOvadhAnya:
 
ishDaisccha poortai: sukrutaischa nityam bhajEta bhaktyA paramAtmadhAma
 
(Meaning): The generous and sAtvika  gruhastan , who engages in the six tasks assigned to his Asramam  and performs atiti satkAram ( feeding of the visitors)  becomes virtous and will at the end of his life reach the Lord with devotion .
 
53. AchArya's praise of Gruhasta-Asramam
 
svadhArayOgi na cha dharmarhOdhee-
ithyachashDa: VedAntaguru: svakOSE
 
KrishNOapyagAyath svayamEva kAryam
dharmAviruddham nikhilAtmadEha:
 
(Meaning): Swamy Desikan instructed us that being a gruhastan is not against dharmAs in His Sri kOSams.
Our Lord , GeethAchAryan also told us
that it is permitted to perform acts that are not against dharmams ( Dharma Viruddha kaaryam) .
 
54. Daily life of Periya Swamy as a gruhastar 
 
Bhagavadhanugruheetam sath-kaLatram  sahArdham
 
pratidinam karaNeeyE kAryajAtE niyunjan
 
abhigamanamathOpadhAnam-ijyAdhi
tattath
 
samuchita samayEshu SraddhAyAsou vyadhattE
 
(Meaning): Swamy performed every day the panchakAlika kriyAs( abhigamanam , upAdhAnam , IjyA et al) at the assigned times with the help of his wife blessed to him by BhagavAn . 
 
55. Progeny for Periya Swami
 
suputralAbhEna hi muktimaSnutE
na chEtpudhAkhyam narakam bhajEta
 
itheeyamukti: prathitAsti vEdE na
saa prapannam vishayeekarOti
 
(Meaning): The old adage that one  ends up in the narakam named "Puth" ,
if one does not have a son is irrelevant
for any  Prapannan like Periya Swami .
 
56. Birth of a daughter for Periya Swami
 
ayam prapttEr-mahimEti sarvE
prAnchOasmadhAchAryavarA avOchan
 
MalOla VeekshAvaSatOayamApnOth
kanyAm guNADyAm jagadha: pravruddyai
 
(Meaning): Our PoorvAchAryAs have instructed us that the Prapannan does not end up in the narakam called "puth" , if he has no male child.
The power of prapatti is such that the Prapannan reaches SrI VaikunTham at the end of his life on earth . Periya Swami was blessed with the birth of a girl child of auspicious guNams for the betterment of the world through the KaruNA KaDAksham of MalOlan .
 
57. The Daughter 's vivAha PrApthi 
 
saishA cha kanyA TuLaseesadhrukshA
kramAdhyathOdhvAvaya: prapEdhE
 
tadhA suvrutyA suvamsajAya vidhyA-
vayOroopayujE dadhou taamm
 
(Meaning): Swamy brought up this child like  the sacred TuLasi and when she attained the age for VivAham married her to a varan , who was from a good kulam and  sadAchAram . He was equal to his daughter in all aspects( age, looks and vidhyai) . 
 
58. The KanyA dhAnam of the Daughter
 
SubhEmuhUrtE priyaBhandhujAtai: yutho VarENyO vidhushAm guNajn~a: 
 
KanyAm dadhou vEdavidhOgaghOshai: varAya vidhyAguNa bhUshitAya 
 
(Meaning): Periya Swamy , the abode of auspicious Atma guNams and Vidhvath 
performed the kanyAdhAnam for his daughter during a subha muhUrtam 
according to ancient Vedic rites .
The varan was noted for his auspicious guNams and sadh-jn~Anam . The noble Veda GhOsham was heard during the VivAha MahOtsavam attended also
by the dear relatives of the Swami . 
 
59. Happiness and the blessing of santati for the Daughter  
 
VadhUvarou thau vinayEna jushDou kaalE SubhE vEdavachOanusArAth
 
satsantathim sampadham-uttamAmcha
bhOgAnkramaNApaturucchakeertyA
 
(Meaning): The newly married couple known for their  humility were blessed during an auspicious time ( kaalE SubhE)  with good progeny (sathsantati) due to Vedic benedictions ( Veda vachO anusarAth) . With the pasage of time , they enjoyed wealth ,
bhOgams and fame.
 
60. NityArAdhanam at Periya Swamy's house and the growth of ubhaya VedAntha kalakshEpam there
 
adheetamAchAryakulE-akhilamcha sacchAstrajAtam nigamAnta yugmam
 
gArhasthyatOayam pratipannasattva:
Sriya: patim poojayatismanityam
 
(Meaning): At Periya Swamy's house , KaalakshEpams on ubhaya VedAntam
and instructions on sakala SaastrArthams took place every day  as activities fitting the AchArya Kulam . Periya Swamy known for His noble guNams performed AarAdhanam  
there for Sriya: Pathi as a Gruhastar .
 
61. Father's attainment of Parama Padham ( AchAryan Thiruvadi)
 
uttamEna tanujanmanAmudham prApyachOttamavayA: janakOasya
 
NaarasimhagururAptavAn HarE: dhAma-dhivyamatulam HarE:
 
(Meaning): The father of Pariya Swami,
SrI Lakshmi NarasimhAchArya Swamy ,
who was blessed with such a good putran , reached a ripe age and attained  the sacred feet of the matchless Lord , Lakshmi Narasimhan.    
62. apara karmAs for Swamy's Father
 
OurdhvadEhika samasta-satkriyA: SraddhayA vidhivadhAcharannayam
 
naiva kEvalamatOshyadh-gurUn
Vaidhika Sriyamapi svacharyayaa
 
(Meaning): By performing all the apara Kaimkaryams ( antima kriyAs) with SraddhA for his pithA , Periya Swamy pleased the hearts of AchAryAs and
enhanced his own Vaidhika SrI .
 
63. Periya Swamy's vaibhavam as
" Saastravasyar " 
 
yOarchayanti pitrubhirmuneen surAn
tacchareerakamupAsatE Harim
 
ityadha: SrutivachOvichintayan SaastravaSya iti satkrutOakhilai:
 
(Meaning): Srutis state that those who worship Pitrus and Munis ( Rishis) indeed worship the Lord , who is the indweller of those Sareerams . Guided by this Sruti Vaakyam , Periya Swamy
conducted himself and was celebrated by all as "Saastravasyar ".
 
First of the Four StaBakams ( Dharmika StaBakam) sampoorNam .   
 
(To Be continued)
 
Srimad Azhagiya Singar ThiruvadigaLE Saranam ,
Dhaasan , Oppiliappan Koil VaradAchAri Sadagopan
 
    
 
  
 
     
 
   
 
 
 
 
 
  
     
 
 
 
 
 
 
 
  
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
( To Be Continued )
 
Srimad Azhagiya Singar ThiruvadigaLE SaraNam ,
 
Daasan , Oppiliappan Koil VaradAchAri Sadagopan   
           
 
  
 
    
 
     
 
 
 
 
         
 
 
 

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