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AchArya hridhayam -Third Part -159

All the qualities that are peculiar to param, vyOham, antharyAmi, vHibhavam are present in archAvathAram. Then does it mean that all the qualities sparkle in all the dhivya dhEsam sung by nam Azhwar? Though all the qualities do exist in
dhivya dhEsams, certain qualities which are unique sparkle in each of the
dhivya dhEsam sung by nam Azhwar.

Having seen this, each of the quality specal or sparkling in the thirty dhivya
dhEsam sung by nam Azhwar is being explained by Swami azhagiap perumAl nAyanAr
and further explained in detail by swami manavAla mAmunigal. This is commenced
with The Dhivya Dhesam thiru arangam.The Text is as follows:

"van peru vAnagam mudhal vuyya inidhAgath thirukkaNgal valarginRa thiruvALan
thiruppadhi, vadivudai, kadalidam,katkilE,ennum avaRRil , ivaL thirathu enkolO
enbikkiRa vyOha sowhArtham pradhAnam"

As stated in perumAL thirumozhi 1-10- vanperu vAnagam vuyyam, amarar vuyya, man
vuyya, mannulagil manisar vuyya, The L
ord of thiru arangam after having been
worshipped by brahmha, desecended to sri ayodhyai and after being worshipped by
sOrya clan kings, and after being handed over by Sri rAma to vhibhEshanA
settled down at thiru arangam. Having settled so, brhamha and the devAs who
live in lokAs like brhamha lokam which is not destroyable by naimitha pralayam,
and the people in this world , this world are all being protected by the lord
of thiru arangam by his yoga nithirai i.e. "thiruvAlan inidhAgath thirukkangal
valarginRa thiruvarangam- The lord out of g
reat joy settles and does the cosmic
sleep in this thiruvarangam,

And as mentioned in kangulum pagalum thiruvoizhmozhi 7-2- 'vadivudai vAnoar
thalaivanE ennum
'referring to parathvam i.e supremacy, "kadalidam konda
kadalvaNNanea
" referring to vyOham, "katkiLE vunnai kAnumAru aruLAi" referring
to antharyAmithvam, "kAkuthA' = Though kAkutha is not specifically mentioned in
the text it is presumed that since it is in the commentary of sri manavALa
mAmunigal, it might also have been in the text= referring to vhibhavam-

Considering the five forms as seen hereabove, "ival thirathu en sindhithAi" "en
kolO mudiginradhu ivatkE"
the prime qulity in this dhivya dhEsam is vyOha
sowhArtham. sowhArtham- Always thinking for the good of the souls.

Why does thiruvarangam is taken up first when it is actually is placed in the
seventh ten of thiru voizhmozhi?
that is because it is the primary dhivya dhEsam.

why is the word pradhAnam used in the text?
that is because it is the primary dhivya dhEsam.
vAnamAmalai Padmanabhan







































































































































































































































































































































































































































































































































































































































































































































































































































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