NOTE: Readers having difficulty in reading the text may need to change their encoding to UTF-8. ------------ srI: SrI sAra sAram â I (54) -- I â ThirumantrAdhikAram -- The Significance of ânArAyaNanAyaâ --- Once the jIva, seeking mOksha, becomes aware of his being the natural servant of the Lord, what should be his prayer to the Lord? SwAmi DeSikan explains: âkeezhil padangkaLilE nirupAdhika-nitya-SEsha-nAkat thannait theLinthavanAkaiyAlE, SvAmiyAna nee ennaip parisuddhanAkki aDimai koLLa vENDum enkiRathuvum SEshi-prayOjanatthai apEkshitthapaDi.â --- From the passages quoted just before, the jIva is clear about his being the eternal servant of the Lord, that too, not conditionally, but by his very nature. Hence, his prayer to the Lord for taking him as His servant after making him absolutely pure is aimed at the Lordâs benefit. ââpraharshayishyAmiâ, âpaDiyAik kiDanthun pavaLavAi kANpEnEâ enkiRapaDiyE cEthananAkaiyAlE sva-prayOjanatthil thuvakkaRa cEshi-prayOjanatthil bhuddhi-poorva-pravrutti kooDAthu.â -- Here, SwAmi DeSikan makes a very important point from the practical angle. For understanding this point it is necessary to understand the message conveyed by the two quotes referred to by SwAmi DeSikan. The first quote is from SrI ALavanthArâs stOtra-ratnam. The full SlOka is: âbhavantamEvAnucaran nirantaram praSAnta-nihSEsha-manOrthAntarah / kadAhamaikAntikanityakimkarah praharshayishyAmi sanAthajeevitah //â (stOtra-ratnam-46) Meaning: âWhen shall I give You delight, ever remaining Your servant and considering You as my Master?â The second quote is from SrI PerumAL Thirumozhi, which we shall see now in full: âceDiyAya valvinaikaL theerkkum thirumAlE neDiyAnE vEngkaDavA nin kOyilin vAsal aDiyArum vAnavarum arampaiyarum kiDanthiyangkum paDiyAik kiDanthun pavaLavAi kANpEnE.â (PerumAL thirumozhi, 4-9) Meaning: âceDiyAya valvinaikaL theerkkum thirumAlEâ â Oh Lord, Who destroys the thicket-like sins! âneDiyAnEâ â the Lofty One! âvEngkaDavAâ â the Lord of the vEnkaTa Hill! ânin kOyilin vAsalâ â At the entrance of Your Temple, âaDiyArum vAnavarum arampaiyarum kiDanthiyangkumâ â at the place where even Your devotees, gods and the heavenly dancers are hesitant to stay âpaDiyAik kiDanthâ â remaining firm as a step âun pavaLavAi kANpEnE.â â I desire to enjoy Your coral-like lips. Summary: SrI KulasEkara AzhvAr prays to the Lord of VenkaTa Hills and expresses deep desire to remain for ever as the stone-step at the entrance of the Lordâs inner chamber, where even the nitya sooris, gods and the divine dancers are hesitant to stay (in fear of committing an offence), and to enjoy looking at His lips that resemble coral gems. The message conveyed by these two quotes, SwAmi DeSikan points out, is: âenkiRapaDiyE cEthananAkaiyAlE sva-prayOjanatthil thuvakkaRa cEshi-prayOjanatthil bhuddhi-poorva-pravrutti kooDAthu.â -- SwAmi DeSikan says that it is impossible to perform service with awareness for the sake of the pleasure of the Master without oneâs own enjoyment. That is, in every activity, there is an element of self-enjoyment. It is an unavoidable natural state of any cEtana, a person of knowledge. The jIva is a person possessing the quality of knowledge. Being such a person, he cannot avoid his own enjoyment in any activity including the service he does for his Master. In every activity done for another person, there is an element of self-enjoyment. He takes pleasure in helping the other person even if it involves sacrificing his material wealth or physical strain. This applies to the service rendered to the Lord too. For example, if a person sacrifices all including his family, material wealth, physical comforts and social position for the sake of his mother-land, there is an element of self-enjoyment even if it is infinitesimally tiny in quantity. (To continue) dAsan anbil S.SrInivAsan -------------------------- Share files, take polls, and make new friends - all under one roof. Go to http://in.promos.yahoo.com/groups/ ------------------------------------ Oppiliappan Koil Varadachari Sadagopan http://www.sadagopan.org Yahoo! Groups Links <*> To visit your group on the web, go to: http://groups.yahoo.com/group/Oppiliappan/ <*> Your email settings: Individual Email | Traditional <*> To change settings online go to: http://groups.yahoo.com/group/Oppiliappan/join (Yahoo! ID required) <*> To change settings via email: mailto:Oppiliappan-digest@xxxxxxxxxxxxxxx mailto:Oppiliappan-fullfeatured@xxxxxxxxxxxxxxx <*> To unsubscribe from this group, send an email to: Oppiliappan-unsubscribe@xxxxxxxxxxxxxxx <*> Your use of Yahoo! Groups is subject to: http://docs.yahoo.com/info/terms/
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