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Oppiliappan List Archive: Message 00305 Jul 2004

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SrI:
         
Dear BhakthAs of  Lord  DevanAtha PerumAL  :
  
Let us study today the 8th , 9th and the 10th Paasurams  of 
MummaNikkOvai . With this posting , the series on MummaNikkOvai
will reach the Poorthy stage .  

Foreword for the Paasurams
*****************************
In the 8th Paasuram , Swamy  Desikan celebratates 
the Parathvam (Supermacy ) and Soulabhyam (Ease of
access) of Lord Dhaiva Naayakan . In the 9th Pasuram ,
the foster mother of Venakata Naayaki is on a mode of
conversation with the birth mother about her daughter's
unquenchable love for the Lord of Thiruvaheendhrapuram .
In the concluding 10th Paasuram , Venkata Naayaki sings
further about the glories of the Lord of Thiruvaheendhrapuram .
Beyond this 10th paasuram , the remaining 20 paasurams of
MummaNikkOvai are no longer available to us due to our
misfortunes .  

The Eighth Paasuram 
***********************
AaraNangaL tEda Ayindhai nahar vanthu uthittha
KaaraNarAy ninRa Kadal VaNNar -- NaaraNanAr
ippadikku mikka anRu yeduttha paadham kazhuva
mey padikkam aanathu ponn veRppu 

(Meaning ) : Adiyavarkku Meyyan ( Natha Sathya PerumAL) 
measured the entire universe with one of His feet and let
the other foot travel upto Brahma lOkam . There Brahma 
Devan performed Thirumanjanam for the Lord's sacred 
feet and the waters that flowed from that abhishEkam 
was held by MahA Meru Parvatham serving as a storage
vessel. Unsurpassable is the glory of this Lord ! While the VedAs
search to find words to describe the Vaibhavam of this Lord , 
who is the cause of this universe , He arrives at this Karma BhUmi 
for protecting His devotees and stands at Thiruvaheendhrapuram 
to be enjoyed by His parama bhAgavathAs .

The Ninth paasuram
**********************
veRppudan onRi Ayindhayil vevvinai theer marunthu onRu
aRputhamAha amarnthamai kEttaruL vENDi niRkka
paRpil amarntha SeyyAL padi kAttiya paNpudai yemm 
vill puruvak-- kodikku ohr vilangA mayal peRRanamE

(Meaning ) : In the worldly parlance , the oushadhams 
growing in the mountains are capable of curing the diseases
of the Human beings. The medicine known as Natha Sathyan
standing near OushadhAdhri however  is powerful to cure 
the debilitating disease of SamsAram .  My dear daughter 
knowing the power of this medicine known as Dhaiva Naayakan 
wishes to partake this rare medicine  . My beautiful
daughter like the lady having Her home in the Lotus flower 
(MahA Lakshmi ) can not bear to be seperated from her Lord . 
Her bow--shaped brows  and golden-hued body can  send 
anyone who sees her into raptures . My daughter known for 
this exquisite beauty is suffering now from her inability 
to have the desired union with her Lord .

The Tenth Pasuram:
**********************
The Natha Sathya PerumAL fears now that His
further delay in appearing before the longing 
Venkata Naayaki will cause damage to His Sarva-
rakshathvam and ultimately would lead to the loss of
Venkata Naayaki herself . He was afraid that others 
may chastise Him for His indifference . Hence , He appeared
before Venkata Naayaki so that she can enjoy Him 
to the fullest . Venkata Naayaki was now overwhelmed 
with that aanandha anubhavam and broke out into
an exquisite paasuram eulogizing her Lord : 

peRRanai NeeyE maRRuLavellAm
peRuvathu Ninnai uRuvathu koLvAr
NinnAl anRi mannAr inbham
Nee Ninporuttu  Nee yenn poruttu illai
Ninn uru ninRum minnuru thOnRum
Ninn Tanakku  nihar Ninnadi adaivAr
Ninn PaalanRi anbAl uyyAr
VaaraNam azhaikka vantha KaaraNanE 

(Meaning ) : Oh Lord who rushed to this earth , when 
Gajendran screamed " AadhimUlamE "to invite Your
attention for rescuing  him from the jaws of the powerful
crocodile !  You ran to the rescue of GajEndhran and 
gained the title of Sarva Rakshakan . Those seeking Your
refuge recognize You as the Jagath KaaraNan and 
accept You as their upAyam and Gathi(Phalan ) . There is
no one besides You  , who blesses the saraNAgathan with 
Moksha Siddhi .  No other divinity has the power to grant
that parama purushArTam .The fruits of all karmAs are
enjoyed by You even if the karmas were directed at some other
god (Sarva dEva namaskAram Kesavam prathigacchathi) .
All the objects in this universe were born out of Your body .
Those who prostrate before You and perform AarAdhanam 
for You become almost equal to You. There is no room for
any one to thrive unless they hapepn to be Your devotees .      

Sarvam KrishNArpaNam asthu ,
      
Daasan , Oppiliappan  KOil VaradachAri SadagOpan
Srimate Sri Laksminrisimha Divya Paduka Sevaka
SrivaNN Satakopa Sri Narayana Yatindra Mahadesikaya Nama:



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