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SriRangaSri List Archive: Message 00090 Apr 2005

 
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SrI:

Pl. see the website http://pavanchawla.tripod.com/  and 
http://www.chinmayamission.org/html/article/show.php3?cnum=19 for English 
Translation of Hanuman Chalisa, wherein it is clearly written that "Sankar 
Suvan, Kesari nandan....jag bandan" means "A re-incarnation of Lord Shankar and 
son of Kesari, Hanuman's glory and lustre are propitiated by the whole 
universe".

adiyEn 
Srimad Azhagiya Singar Thiruvadi


  ----- Original Message ----- 
  From: Parag Desai 
  To: Vasudevan VK ; Gopinath Varadharajan ; Vasan Sriranga Chari ; Arvind 
Rangan ; Dr. V. NARASIMHAN 
  Cc: srirangasri@xxxxxxxxxxxxxxx 
  Sent: Sunday, April 24, 2005 11:19 PM
  Subject: Re: Re: [SriRangaSri] ANJANEYA WORSHIP



  Prabho, on what basis did you make your statement, "at other places, like in 
Hanuman Chalisa itself, we see that Hanuman is considered to be the avatar of 
Shiva". There is no such statement anywhere in the scriptures, or even in the 
Hanuman Chalisa. Can you substantiate your claim? Tell me the verse from 
Hanuman Chalisa that states that Hanuman is an incarnation of Shiva.

  -Parag



  Vasudevan VK <vasuchak@xxxxxxxxx> wrote:

  Asmath Gurubhyo Namaha
  Shrimathey Ramanujaya Namaha
  Shrimathey Nigamantha Maha Deshikaya Namaha

  Respected Bhagavathas,
  It is indeed very interesting that Shrimad Azhagiya Shingar has made this 
observation. On the one hand, we have Swami Deshikan saying that we have to 
worship Hanuman as a Parama Bhagavata but at other places, like in Hanuman 
Chalisa itself, we see that Hanuman is considered to be the avatar of Shiva. We 
also see that Swami Deshikan has not composed any separate poem/stotra on 
Hanuman like he has done for Andal, Periya Thiruvadi or Sudarshanar. In the 
light of all this, in the Shrivaishnava tradition, it is clear that Hanuman 
should not be worshipped independently but only as a bhakta of Lord Rama or may 
be Lord Krishna. While going through one of my acharyan father's several 
hand-written notebooks, I remember to have seen a note made to the effect that 
the great scholar Shriman D.T.Tatachar was of the opinion that Hanuman should 
not be worshipped without the Dhivya Dhampathis Rama and Seetha. This is 
exactly what the varthamana Azhagiya Shingar has conveyed too. Therefore, my 
humble 
  opinion is that while we can recite shlokas in praise of Hanuman from  
Shrimad Ramayanam, it may not be proper for us to recite shlokas like "buddhir 
balam..."
  Adiyen Ramanuja Dasan
  Gopinath Varadharajan <vgopinath@xxxxxxxxxxx> wrote:

  In on of HIS Tele-Upanyasam, Srimad Azahgiya Singar told that we should not
  pray
  Sri Anjaneya, if he is Installed Alone (like seperate Anjaneya Temple)

  He should be prayed only when he is seen along with Sri Sita Rama Ghosti.

  Pls. correct me if my understanding was wrong.

  Gopi



  ----- Original Message ----- 
  From: "Dr. V. NARASIMHAN" <shanaras@xxxxxxxx>
  To: "Vasan Sriranga Chari" <vasan_chari_hk@xxxxxxxxxxxxxx>; "Arvind Rangan"
  <arvind@xxxxxxxxxxxxx>
  Cc: <srirangasri@xxxxxxxxxxxxxxx>
  Sent: Saturday, April 23, 2005 1:02 PM
  Subject: Re: Re: [SriRangaSri] ANJANEYA WORSHIP




  Dear Bhagavathas,

  You all may be delighted to visit the web-site www.panchamukha.org

  Kind regards,

  narasimha dasan








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