Asmath Gurubhyo Namaha
Shrimathey Ramanujaya Namaha
Shrimathey Nigamantha Maha Deshikaya Namaha
I would like to thank Shriman Muralidharan for having done the translation on
my behalf. This only goes to show how much devoted and quick others are in
their bhakti towards Lord Rama /Shri Seetha and also their Acharyas when
compared to me.
Esteemed Bhagavatas may also note that even in the staunchest of Veera Shaiva
temples, an idol of Hanuman will be present failing which his form would
atleast be engraved/sculpted in one of the pillars. This also clearly shows the
association of Hanuman's origin to Shiva. We will not be able to find any
association to Shri Vaishnavism in these temples other than such Hanuman
idols/sculptures. Even the Chennai Kapaleeshwarar temple is evidence to this.
Adiyen Ramanuja Dasan
JMuralidharan <Jayem_Comcol@xxxxxxxxxxx> wrote:
SrI:
Pl. see the website http://pavanchawla.tripod.com/ and
http://www.chinmayamission.org/html/article/show.php3?cnum=19 for English
Translation of Hanuman Chalisa, wherein it is clearly written that "Sankar
Suvan, Kesari nandan....jag bandan" means "A re-incarnation of Lord Shankar and
son of Kesari, Hanuman's glory and lustre are propitiated by the whole
universe".
adiyEn
Srimad Azhagiya Singar Thiruvadi
----- Original Message -----
From: Parag Desai
To: Vasudevan VK ; Gopinath Varadharajan ; Vasan Sriranga Chari ; Arvind Rangan
; Dr. V. NARASIMHAN
Cc: srirangasri@xxxxxxxxxxxxxxx
Sent: Sunday, April 24, 2005 11:19 PM
Subject: Re: Re: [SriRangaSri] ANJANEYA WORSHIP
Prabho, on what basis did you make your statement, "at other places, like in
Hanuman Chalisa itself, we see that Hanuman is considered to be the avatar of
Shiva". There is no such statement anywhere in the scriptures, or even in the
Hanuman Chalisa. Can you substantiate your claim? Tell me the verse from
Hanuman Chalisa that states that Hanuman is an incarnation of Shiva.
-Parag
Vasudevan VK <vasuchak@xxxxxxxxx> wrote:
Asmath Gurubhyo Namaha
Shrimathey Ramanujaya Namaha
Shrimathey Nigamantha Maha Deshikaya Namaha
Respected Bhagavathas,
It is indeed very interesting that Shrimad Azhagiya Shingar has made this
observation. On the one hand, we have Swami Deshikan saying that we have to
worship Hanuman as a Parama Bhagavata but at other places, like in Hanuman
Chalisa itself, we see that Hanuman is considered to be the avatar of Shiva. We
also see that Swami Deshikan has not composed any separate poem/stotra on
Hanuman like he has done for Andal, Periya Thiruvadi or Sudarshanar. In the
light of all this, in the Shrivaishnava tradition, it is clear that Hanuman
should not be worshipped independently but only as a bhakta of Lord Rama or may
be Lord Krishna. While going through one of my acharyan father's several
hand-written notebooks, I remember to have seen a note made to the effect that
the great scholar Shriman D.T.Tatachar was of the opinion that Hanuman should
not be worshipped without the Dhivya Dhampathis Rama and Seetha. This is
exactly what the varthamana Azhagiya Shingar has conveyed too. Therefore, my
humble
opinion is that while we can recite shlokas in praise of Hanuman from Shrimad
Ramayanam, it may not be proper for us to recite shlokas like "buddhir balam..."
Adiyen Ramanuja Dasan
Gopinath Varadharajan <vgopinath@xxxxxxxxxxx> wrote:
In on of HIS Tele-Upanyasam, Srimad Azahgiya Singar told that we should not
pray
Sri Anjaneya, if he is Installed Alone (like seperate Anjaneya Temple)
He should be prayed only when he is seen along with Sri Sita Rama Ghosti.
Pls. correct me if my understanding was wrong.
Gopi
----- Original Message -----
From: "Dr. V. NARASIMHAN" <shanaras@xxxxxxxx>
To: "Vasan Sriranga Chari" <vasan_chari_hk@xxxxxxxxxxxxxx>; "Arvind Rangan"
<arvind@xxxxxxxxxxxxx>
Cc: <srirangasri@xxxxxxxxxxxxxxx>
Sent: Saturday, April 23, 2005 1:02 PM
Subject: Re: Re: [SriRangaSri] ANJANEYA WORSHIP
Dear Bhagavathas,
You all may be delighted to visit the web-site www.panchamukha.org
Kind regards,
narasimha dasan
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