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Asmath Gurubhyo Namaha
Shrimathey Ramanujaya Namaha
Shrimathey Nigamantha Maha Deshikaya Namaha

I would like to thank Shriman Muralidharan for having done the translation on 
my behalf. This only goes to show how much devoted and quick others are in 
their bhakti towards Lord Rama /Shri Seetha and also their Acharyas when 
compared to me.

Esteemed Bhagavatas may also note that even in the staunchest of Veera Shaiva 
temples, an idol of Hanuman will be present failing which his form would 
atleast be engraved/sculpted in one of the pillars. This also clearly shows the 
association of Hanuman's origin to Shiva. We will not be able to find any 
association to Shri Vaishnavism in these temples other than such Hanuman 
idols/sculptures. Even the Chennai Kapaleeshwarar temple is evidence to this.

Adiyen Ramanuja Dasan


JMuralidharan <Jayem_Comcol@xxxxxxxxxxx> wrote:
SrI:
 
Pl. see the website http://pavanchawla.tripod.com/  and 
http://www.chinmayamission.org/html/article/show.php3?cnum=19 for English 
Translation of Hanuman Chalisa, wherein it is clearly written that "Sankar 
Suvan, Kesari nandan....jag bandan" means "A re-incarnation of Lord Shankar and 
son of Kesari, Hanuman's glory and lustre are propitiated by the whole 
universe".
 
adiyEn 
Srimad Azhagiya Singar Thiruvadi
 
 
----- Original Message ----- 
From: Parag Desai 
To: Vasudevan VK ; Gopinath Varadharajan ; Vasan Sriranga Chari ; Arvind Rangan 
; Dr. V. NARASIMHAN 
Cc: srirangasri@xxxxxxxxxxxxxxx 
Sent: Sunday, April 24, 2005 11:19 PM
Subject: Re: Re: [SriRangaSri] ANJANEYA WORSHIP



Prabho, on what basis did you make your statement, "at other places, like in 
Hanuman Chalisa itself, we see that Hanuman is considered to be the avatar of 
Shiva". There is no such statement anywhere in the scriptures, or even in the 
Hanuman Chalisa. Can you substantiate your claim? Tell me the verse from 
Hanuman Chalisa that states that Hanuman is an incarnation of Shiva.

-Parag



Vasudevan VK <vasuchak@xxxxxxxxx> wrote:

Asmath Gurubhyo Namaha
Shrimathey Ramanujaya Namaha
Shrimathey Nigamantha Maha Deshikaya Namaha

Respected Bhagavathas,
It is indeed very interesting that Shrimad Azhagiya Shingar has made this 
observation. On the one hand, we have Swami Deshikan saying that we have to 
worship Hanuman as a Parama Bhagavata but at other places, like in Hanuman 
Chalisa itself, we see that Hanuman is considered to be the avatar of Shiva. We 
also see that Swami Deshikan has not composed any separate poem/stotra on 
Hanuman like he has done for Andal, Periya Thiruvadi or Sudarshanar. In the 
light of all this, in the Shrivaishnava tradition, it is clear that Hanuman 
should not be worshipped independently but only as a bhakta of Lord Rama or may 
be Lord Krishna. While going through one of my acharyan father's several 
hand-written notebooks, I remember to have seen a note made to the effect that 
the great scholar Shriman D.T.Tatachar was of the opinion that Hanuman should 
not be worshipped without the Dhivya Dhampathis Rama and Seetha. This is 
exactly what the varthamana Azhagiya Shingar has conveyed too. Therefore, my 
humble 
opinion is that while we can recite shlokas in praise of Hanuman from  Shrimad 
Ramayanam, it may not be proper for us to recite shlokas like "buddhir balam..."
Adiyen Ramanuja Dasan
Gopinath Varadharajan <vgopinath@xxxxxxxxxxx> wrote:

In on of HIS Tele-Upanyasam, Srimad Azahgiya Singar told that we should not
pray
Sri Anjaneya, if he is Installed Alone (like seperate Anjaneya Temple)

He should be prayed only when he is seen along with Sri Sita Rama Ghosti.

Pls. correct me if my understanding was wrong.

Gopi



----- Original Message ----- 
From: "Dr. V. NARASIMHAN" <shanaras@xxxxxxxx>
To: "Vasan Sriranga Chari" <vasan_chari_hk@xxxxxxxxxxxxxx>; "Arvind Rangan"
<arvind@xxxxxxxxxxxxx>
Cc: <srirangasri@xxxxxxxxxxxxxxx>
Sent: Saturday, April 23, 2005 1:02 PM
Subject: Re: Re: [SriRangaSri] ANJANEYA WORSHIP




Dear Bhagavathas,

You all may be delighted to visit the web-site www.panchamukha.org

Kind regards,

narasimha dasan








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