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SriRangaSri List Archive: Message 00069 Jan 2005

 
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Sri RAmajayam
SrimathE GopAla DEsika MahA DEsikAya Namaha

There are two characteristics that uniquely show-out
the Vibhava AvatAr.  One characteristic, are the
beautiful eyes of the Lord, and the second is the
Vakshasthalam of the Lord.    So Lakshmi is
inseperably united with the Lord at all times,
immaterial of which AvatAr the Lord chooses to take
(including Matsya, Koorma, VarAha AvatArs).

After destroying evil kings to uphold true VarnAsrama
Dharma, ParasurAma AvatAra karyA was fulfilled.  The
KshatriyAs who were left out were DasarathA (who
married every year as ParasurAma had a vow not to
touch a newly wed for upto a year), Janaka and a few
others who were good.   With Sri RAmA's AvatAr,
ParasurAma gave up his powers to Sri RAma, and went on
to the Himalayas for Penance (where KarnA chose to
learn Astra SAstras at his feet). 

So ParasurAma AvatAr is pretty much in line with what
Sri Krishna proclaimed "ParithrAnaya
SadhoonAm....Dharma SamsthAbanArthAya SambavAmi..."

AdiyEn Sri RAmAnuja DAsan,

Sudarsana DAsOsmi

--- rojatraders <rojatraders@xxxxxxxxx> wrote:

> 
> 
> 
> I have some doubts on parasuram avathar.Some
> vaishnavites believe 
> that lakshmi and vishnu are inseperable and in every
> avathar of 
> vishnu, lakhsmi always followed him.But as far as I
> know in 
> parasuram avathar and vamana avathar this did not
> happen.Also we 
> have read that parasurama was defeated by bheeshma
> in vyasa 
> bharatham.Why was this so?"Also parasuram avathar
> reminds more of a 
> kalki avathar--destroying kings.Every avathar of
> vishnu is filled 
> with karunya and love even to his enemies.But
> parasuram avathar 
> destroyed all ksathriyas indiscriminatly.He even
> came to kill king 
> dasaratha,who was a benign ksathriya king.Is there
> any reason behind 
> this?
> 
> Also is Balarama an avathar of vishnu?
> 
> 
> 
> 
> 
> 
> 
> 
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