Hello Srinath swamin,
adiyEn will take a stab to clarify a little bit.
The beauty of Thiruppavai is such that our Acharyas have been able to come up with several layers of meanings as they look at it more and more. One such anubhavam is where paasurams 11 thru 15 are referred to our Azhwars. No doubt, that Kodhai pirratti is waking up each Paavai in these paasurams. The paavai that is being waken up is compared to the Azhwar mentioned by Shri Narasimhan in his post as she is considered to have a samaadhi similar to the Azhwar in her behaviour. Or in other words, the paavai's behaviour and attitude reminds us of the particular Azhwar's nilai.
This anubhavam is from our Acharyas and hence contradiction brought up in your question 2 does not arise.
dasan,
Ramesh
To: npn72000@xxxxxxxxxxx; srirangasri@xxxxxxxxxxxxxxx
From: srinath_venkatakrishnan@xxxxxxxxxxx
Date: Wed, 2 Jan 2008 01:25:42 +0000
Subject: Re: [SriRangaSri] AWAKENING OF AAZHWARS IN THIRUPPAVAI PAASURAMS 11 TO 15----------
Dear Swami,Thanks for sharing the info. But can you clarify on following?1. Why should Azhwars be awakened? Are they also sleeping?2. How come she sang about Azhwars who were born after her?Thanks,Srinathnarasimhan padmanaban <npn72000@yahoo.co.in> wrote:Sri:Dear Members,PAASURAM 11 refers to KULASEKHARA AAZHWAR-- He is an incarnation of the KOUSTHUBA -the beautiful divine gem .He was avery powefful king and ruled over the entire SOUTH INDIA--CHETRAR THIRALAZHIA CHENDRU CHERUCHEYYUMHe had a remarkable penchant for the COURTYARD[MUTRAM]of the SRIRANGAM TEMPLEPAASURAM 12 refers to PERIAAZHWAR---NARCHELVAN THANGAI .He established the SUPREMACY of LORD VISHNU in front of the PANDIAN KING and was blessed by LORD VISHNU IN his garuda vahanaPAASURAM 13 refers to THONDARADIPODI AAZHWAR------------- PODHARIKKANNINAY--PODHU means flower and AAZHWAR performedPUSHPAKAINKARYAM to LORD RANGANATHA, He is always seen with aPUSHPA KOODAI in his statue form also--pl refer THIRUPALLIYEUYUCHI --PAASURAM 10--thodaiyotha thulavamuM koodaiyum polindhu------ PAASURAM 14 refers to THIRUPANAAZHWAR-- nangai--This AAZHWAR reveals PAARATHANTHRIUM--one should live as per thE orders of the LORD AND TAKE JOY AND SORROW IN the same way--when LOKASARANGAMUNI ordered him to get up on his shoulders he obeyed and we got AMALANADHIPIRAN--THE TEN VERSES which contains the ESSENCE of all SHASTRAS [NAAVUDAIYAY] and this made SWAMI DESIKAN to write MUNIVAHANABHOGAMPAASURAM 15 refers to THIRUMANGAI AAZHWAR----ilankiliye[parrot] --the aazhwar refers to himself as PARROT in several PAASURAMS--- --NAANE THANAYIDUGA- --the vaishnava lakshanam is referred to in THIRUCHERAI PAASURAMSILANKILIYE also refers to VEDANTHACHARYA,SARVATHANTRA SWANTHTRAR,KAVITHARKIKASIMHAM and our ACHARYASARVA BHOUMAN SRI NIGAMANTHA MAHADESIKAN-- he also refers to him as a yound PARROT--IN DAYAASATHAGAM --he says--The LORD OF SEVEN HILLS wrote DAYAA SATHAGAM and I[swami desikan]repeated it like a PARROTANDAL THIRUVADIGALE SARANAM,dhasan,N.PADMANABAN
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