Sri:
Dear Sri Krishna Tatachar swami,
Thanks a lot. You had mentioned there are five forms but quoted only four of
them viz., vyUha, vibhava (avatAra),antaryAmin (in-dewller), and archa.Sri
Vaikuntam and Ksheerabdhi are vyUha forms of the Lord is what you are
inferring.
Adiyen Dasan,
Venkatesan
Tatachar@xxxxxxx wrote:
Dear Sriman Venkatesan,
aNOraNIyAn mahatO mahIyAn
Subtler than the subtlest, bigger than the biggest!
(Never mind the grammatical correctness here)
puruSHa Eva idam sarvam
(Lord is ALL). It is not so much that Lord is part of the world, it
is the other way. The world is part of the Lord.
Even as we write God is nowhere, God is NOW here!
Five forms of Lord are recognized for our reference and reverence:
vyUha, vibhava (avatAra),antaryAmin (in-dewller), and archa.
This is not meant to limit the unlimited lord by any means, but rather to make
it meaningful for us who have not broken all limits yet!
When it is not raining, where is the water?
When it is not blowing, where is the wind?
When it is not burning where is the fire?
Is there any place where there is no space (Akasham)?
AvathArams are manifestation defined by
form, space and time. Just like a down pour
or a forest fire.
When rain stops, water is not extinct.
When fire is extinguished, fire is not extinct.
Lord is anAdi and ananta - without beginning
and withhout end.
dAsan,
K. Sreekrishna Tatachar
In a message dated 7/21/2004 12:04:54 AM Eastern Daylight Time, Venkatesan
Srinivasan writes:
> Sri:
>
>Dear Bhagavathas,
>
>Scriptures say Bhagwan is omnipresent. In another level He resides in Sri
>Vaikuntam and descends to our earth by taking various Avatarams to uphold
>Dharma. So Avatharams are events which happen at different periods of time. Is
>His presence in the Ksherabdhi an event like Avatharam or is it in parallel
>with His continuous presence in Sri Vaikuntam?.
>
>Adiyen Dasan,
>Venkatesan
>
>
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