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Oppiliappan List Archive: Message 00183 Dec 2005

 
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Marghazhi Month : Day 4
*********************************

Sri:

Dear BhakthAs of Thiruvaheendhrapuram Achyuthan:

Let us study 5 more slOkams ( 26- 30 ) today .

SlOkam 26
**************
amrutha rasa sAgarasyEva AhindhrapuranAtha nirmala mahArgANi
Saknuvanthy na vigaNayithum ananyasulabhAni Tava guNarathnAni 

(Meaning ) : Oh Lord of Ahindhrapuram! The gems in the form of Thy guNAs 
associated with Thee are unique . If You are like an insatiable ocean of nectar 
to experience , Your guNAs are like the priceless , faultless gems  there 
,which are not
found in any other gods. Either the people of the world or the VedAs can  list
or adequately eulogize Your matchless guNAs .

In the previous few slOkams , Swamy Desikan was focusing on the svaroopam
of the Lord and now Swamy Desikan shifts to a salutation of the kalyANa guNams
of the Lord . Swamy Desikan compres the Lord to an ocean of nectar; he churns 
out
of that ocean the essence of that nectar. In that essence of the nectar, our 
AchAryan
finds the matchless, priceless , blemishless guNAs of the Lord like gems 
belonging
to that quintessence of that nectar .      

SlOkam 27
***************
bhUshitha Sruthi seemantha: 
bhujagEndhra purEsa sarvaguNa seemAntha:
kshapitha thrushA mala mOhO muneenAm 
hrudhayEshu sphursi SyAmaLa mayUkha:

(Meaning according to D.R.Swamy ): Oh Lord of Ahindhrapura ! Thou who art 
a  jewel on the parting line on the hair on the heads of the Sruthi damsels , 
the ultimate boundary of all guNAs , dispeller of  all desire , dirt (sins) and 
delusion , You shine in the hearts of 
the sages with a blue effulgence .

(Comments) :On the siras of Veda SthreekaL , You are the adorning jewel 
located at the parting line of their hair(i-e)., the VedAs carry You on their 
heads
in adoration (SirasA vahanthy) . The Yogis meditate on Your divine blue body 
and You stay in their heart lotuses and shine there andremove their desires , 
sins and delusions .

After saluting the guNAs of the Lord , Swamy Desikan celebrates here the 
vigraham
of the Lord and states that He is the SirOnmaNi (crest jewel ) of the VedAs .  
He transcends all His GuNAs . His dhivya MangaLa vigraham (SubhAsrayam)
has the power to chase away material desires , sins , delusions and illusions.
He has a divine bluish hue that thrills the hearts of the Yogis , who meditate 
on 
this dhivya MangaLa vigraham . 

SlOkam 28
**************
SubhalakshaNa SrIvathsa sObhasE 
nirmuktha viraha kshaNa SrIvathsa:
raNadEvatha savidhagatha: udhbhaDa
Garudanadhee-theera vana savidha gaja: 

(Meaning according to D.R.Swamy): With the auspicious mole known as 
SrIvathsam as Thy identifying mark , and with MahA Lakshmi without 
a moment's seperation  on Thy chest, Thou , who art ever in the vicinity 
of war which is a sport  to Thee , shinest like a majestic elephant roaming 
at will near the forest on the bank of Garuda  river ( vide: DevanAyaka 
PanchAsath ,
52nd slOkam passage : " Garuda sarithanoopE gandhahastheeva dheevyan".

His chest has the divine mole , Srivathsam and the mark of the sacred feet of
MahA Lakshmi ( vide: 6th slOkma of Sri Bhagavath DhyAna sOpAnam :" SrIvathsEna 
praTitha-vibhavam, SrIpadhanyAsa dhanyam , madhyam BhAvOrmaNivararuchA
ranjitham ") . MahA Lakshmi stays on Her Lord's chest without ever leaving 
( ahalihillEn iRayumenRu AlarmElmangai uRai Maarbhan ) . Even in the Vaamana
avathAram , She stayed hidden under the deer skin of the sacred thread of Her 
Lord ( vide : DehaLeesa Sthuthi : KrishNAjinEna yavanikAm kruthavAnn PriyAyA: 
). 

SlOkam 29
**************
akumAra youvana sTitham Aheendhrapura nATa abhimatam-anuroopam
nithyam svabhAva siddham SrUyathE soorimahitham sukham Tava roopam

( Meaning according to D.R.Swamy): Oh Lord of Aheendhrapura ! The Sruthis
celebrate Your ThirumEni (body)  as forever  youthful-without even having been 
a kumAra (boy ) , as eternal , as having naturally coming into being  out of 
thine 
own will , as befitting Thee in every respect , as very much to Thy liking and
as ever praised by the Nithyasooris .

(Comments): Seven qualities of the Lord's ThirumEni (Divine body ) is 
saluted here : (1) It is eternally youthful ( nithya yuvA) (2) it is eternal , 
it does not get destroyed ever (3)It is timeless (anAdhi) , (4) It came in to 
being 
not because of the end result of the KarmAs but out of the Lord's own 
sankalpam (5) ThiruvuLLatthukku uhappAnathu ( it befits the Lord in 
every way), (6) It is of the form of bliss and (7) it is highly enjoyed by 
the nithya sooris in Sri Vaikuntam as Para VaasudEvan . 

SlOkam 30
**************
thriguNam Tasya vikArA: Achyutha Purusha ithyAgama gaNyamAnA:
arTAstava khalu samasthA: parasmin roopE bhUshaNaasthra svaroopA: 

(Meaning according to D.R.Swamy ) : Oh Achyutha! Prakruthi consisting of 
the three guNAs , Sathvam , Rajas and Tamas , its other manifestations like 
mahath , ahankAra etc., and the JeevAthmA and all objects reckoned in
the SaasthrAs , they are all embedded in Thy ParavAsudEva ThirumEni 
as weapons and AabharaNams ( ornaments).

( Comments): VisishtAdhvaitha siddhAntham states that there are 25 tatthvams.
The 25th tatthvam is JevAthma and the 26th Tatthvam is ParamAthma . All the 
other
24 Tatthvams are grouped under Prakruthi ( Mahath, ahankAra , mind , five Jn~ana
IndhriyAs , five Karma IndhriyAs , the five elements / Pancha bhUthams and five
TanmAthrAs) .  The Veda PramANam is that all the 25 tathtvams are incorporated 
in the body of Para VaasudEavan in Sri Vaikuntam as weapons and ornaments . 
One of Swamy Desikan's AdhikaraNa Sangraha slOkam  ( PuruDan MaNivaramAha--)
describes this phenomenon . The 15th SlOkma of DhaivanAyaka Panchakam 
also elaborates on this matter . On the Lord's body , Moola Prakruthi shines as
SrIvathsam ; the growth from prakruthi becomes Mahath and takes the form of
the mace KowmEdhaki ; the derivative of Mahath becomes ahankAra and shines
as Saarangam bow and the conch Paanchajanyam. The manas tatthvam become
the disc , Sudarsanam. The 5 Jn~Ana and the five Karma Indhriyams becomes the 
ten 
the arrows in His quiver . Jn~Anam becomes the sword Nandhakam . Ajn~Anam 
becomes
the sheath for the sword. The pancha bhUthams and the pancha tanmAthrais 
become the forest garland , Vyjayanthy. Jeevan shines as the gem , Kousthubham.
Thus all these tatthvams are radiantly present as AabharaNams and Aayudhams
in Para VaasudEvan's ThirumEni .  

Srimath Azhagiya Singar ThiruvadigaLE SaraNam ,
Daasan , Oppiliappan Koil VaradAchAri Sadagopan 



[Non-text portions of this message have been removed]





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