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Oppiliappan List Archive: Message 00185 Jun 2005

 
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Sri Parthasarathi thunai

Srimathe ramanujaya Namaha

Srimad Vara Vara munayE Namaha

Sri vAnAchala mahA munayE Namaha

 

Paasuram-45

 

?purindhu malarittu pundareeka pAdham

 parindhu padukAdu nirpa-terindhengum

 tAnOngi nirkindrAn thannaruvi vEnkatamE

 vAnOrkkum maNNOrkkum vaippu?

 

In the earlier paasurams, thirumazhisai piran established how thirumalai remains as a prApya bhoomi for the samsaris. ?sendru vaNanguminO sEnuyar vEnkataththai? and ?pozhil venkatamailaikkE pOm? But is that all? No thirumalai is the prApya bhoomi(place to be attained) by not only the samsaris but also for the nithya sooris.

 

(pundareeka pAdham) ?vishnO: padhE paramE madhva vutsa:?[sweet nectar flows from the divine feet of Sri Vishnu] ?tEnE malarum thiruppAdhangal? enjoys azhvar [thiruvaimozhi 1-5-8]

 

(purindhu malarittu) With deep devotion submit flowers and other holy articles

 

(parindhu padukAdu nirpa) panicked by the dangers encircled the bhakthas stand with folded hands like forests that has been felled down.

 

(terindhu engum tAnOngi nirkindrAn) letting all realize his greatness emperuman stands exhibiting his great kalyana gunas viz., seelam in an extraordinary manner.

 

(padukAdu nirpa terinthengum tAn OnginirkindrAn) Like one tall tree standing amidst the number of felled trees emperuman, paramapurushan remains amidst the jeevatmas.

 

(taNNaruvi vEnkatamE) This place is capable of overriding the miseries of both the lord and his devotees.

 

(vAnOrkkum viNNOrkkum vaippu) It is the greatest treasure (parama prApyam) for both the nithya sooris and those belonging to this world.

MaNNOr may refer to the srivaishnavas considered to be the ?niladevar? devas of this world

 

(To Be Continued)

 

Azhvar emperumAnAr Jeeyer thiruvadigalE sharaNam

 

Adiyen ramanuja dAsee

Sumithra Varadarajan

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 



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