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Oppiliappan List Archive: Message 00260 Nov 2005

 
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Madam, As I earlier intimated please download some Tamil unicode fonts TSCII
fonts--as youdo not know Tamil typewriting. This can only help you. If you
can afford Rs.1500/ azhagi is best in as much as you can switch over from
tamil to English easily and also they provide you dynamic fonts which will
be very useful for you to utilise in your geocities website. Otherwise this
problem for the recipient will continue. Even in the case of unicode XP and
2000 it is good for 98 the letters have to be read with strain.

On 24/11/05, Sumithra Varadarajan <sumivaradan@xxxxxxxxx> wrote:
>
> Dear Sri Sadagopan swamy,
>
> Adiyen has been trying to do the same.  But in case of anjal font that
> adiyen has downloaded it can be read only by those who have the same font
> downloaded.  Typing is easier in anjal.  Adiyen downloaded one another
> font
> but there is some problem in typing.  Can you suggest any font that can be
>
> read by all and easy to type (adiyen is not familiar with tamil typing)
>
> Adiyen ramanuja dAsee
> Sumithra Varadarajan
>
> ----- Original Message -----
> From: "sgopan" <sgopan@xxxxxxxxxxxx>
> To: <Oppiliappan@xxxxxxxxxxxxxxx>
> Sent: Wednesday, November 23, 2005 4:37 AM
> Subject: Re: [Oppiliappan] nAnmugan thiruvandhAdhi-67
>
>
> > Sri:
> >
> > Dear Srimathy Varadarajan :
> >
> > Thanks very much for your excellent series of postings .
> > Is it possible for you to provide the Tamil fonts for
> > the passages from Dhivya Prabhandhams and commentaries ?
> >
> > By copy of this note , I am aslo requesting Sriman V.PadmanAbhan
> > to consider such a possibility in his postings . It is easier to read .
> > I wish I could use the Tamil Font. I tried but do not seem to use
> > it with comfort .
> >
> > Best Wishes ,
> > V.Sadagopan
> >
> >
> > ----- Original Message -----
> > From: "Sumithra Varadarajan" <sumivaradan@xxxxxxxxx>
> > To: "vanamamalai" <vanamamalai@xxxxxxxxxxxxxxx>; "Ramanuja"
> > <ramanuja@xxxxxxxxxxxxxxx>
> > Cc: "oppiliappan" <oppiliappan@xxxxxxxxxxxxxxx>
> > Sent: Wednesday, November 23, 2005 8:19 PM
> > Subject: [Oppiliappan] nAnmugan thiruvandhAdhi-67
> >
> >
> >> Sri Parthasarathi thunai
> >>
> >> Srimathe ramanujaya Namaha
> >>
> >> Srimad Vara Vara munayE Namaha
> >>
> >> Sri vAnAchala mahA munayE Namaha
> >>
> >>
> >>
> >> Paasuram-58
> >>
> >>
> >> "ennenja mEyAn erul neekki empiran
> >>
> >>  mannanja munnoru nAl maNNalandhAn-ennenja
> >>
> >>  mEyAnai yillA vidaiyERRAn vevvinai teerth
> >>
> >>  thAnukku AkkinEn anbu"
> >>
> >>
> >>
> >> Having defeating all those who argued with thirumazhisai piran on the
> >> topics of anya devata paratvam, Iykyam (equality) etc now azhvar was
> >> confident to have converted them all to bhagavat pravanas (those
> >> interested in bhagavat vishayam).  In this paasuram, thirumazhisai
> piran
> >> expresses his ecstasy to have made them all love that divine lord who
> has
> >> done so much to azhvar.  With the last paasuram, the parOpadEsam
> (advise
> >> to others) in this prabhandam comes to an end.  The following paasurams
> >> are mostly svAnubhavam (Azhvar's experiences), kAlashepa prakAram
> (azhvar
> >> showing the way to spend time for those who have just entered into
> >> bhagavat vishayam) and expression of depression towards those who miss
> >> these divine experiences.
> >>
> >>
> >>
> >> (ennenja mEyAn)One who has got fixed in my heart; Emperuman doesn't
> even
> >> cherish the stay at paramapadam after entering azhvar's heart.
> >>
> >> "nirpadhuvum Or verpagaththu" [thiruchandaviruththam-65]
> >>
> >> "nindradendhai Ooragaththu"     [thiruch-64]
> >>
> >> "kallum kaikadalum vaikundavAnAdum pullendrozhindhana kol yEpAvam vella
> >> nediyAn niram kariyAn vulpugundhu neengAn adiyen vuLLaththu Agam"
> [Periya
> >> thiruvandhAdhi-68]
> >>
> >> "nenjamE neelnagarAga erundha en tanjamE" [thiruvai 3-8-2]
> >>
> >> "paNikkadalil palli kOlai pazhaga vittu enmanakkadalil vAzhavalla mAya
> >> manAla nambee" [periyazhvar thiru]
> >>
> >>
> >>
> >> Why did emperuman come and reside in azhvar's heart permanently?
> >>
> >>
> >>
> >> (erul neekki) Emperuman wanting to bring the common folks to his track
> >> and
> >> hence he first removed the darkness of ignorance from the heart of
> azhvar
> >> and through him wanted to change the world.
> >>
> >>
> >>
> >> (ennenja mEyAn erul neekki)  If emperuman desires to remove the
> darkness
> >> he cannot do it sitting in paramapadam, since it is a land of ever
> >> brightness.  So he entered the heart of azhvar and has now received the
> >> honorary name "erul neekki"
> >>
> >>
> >>
> >> (erul neekki empiran) Emperuman who has now removed azhvar's ignorance
> >> and
> >> through him the darkness in others is a great benefactor (vupakArakan)
> >>
> >>
> >>
> >> Who is he?
> >>
> >>
> >>
> >> (man anja munnorunAl maN alandhAn) creating a fear in all the evil
> minded
> >> people and kshatriyas who visualised the sad state of mahabali, on one
> >> fine day emperuman put all the 3 worlds under his divine feet (he
> >> measured
> >> the worlds with his divine feet)
> >>
> >> (erul neekki empiran ..maNNaLandhAn) Azhvar now has found the purpose
> of
> >> vamana moorthi measuring the worlds.  It was not only for correcting
> >> mahabali's attitude but also to clear azhvar's mind now.
> >>
> >>
> >>
> >> (maNNalandhAn en nenjam mEyAnai) Not satisfied with measuring the three
> >> worlds now empiran has entered my heart with great love.
> >>
> >>
> >>
> >> (en nenjam mEyAnai yillA vidaiyERRan) Siva considered himself to be a
> >> servant of the divine lord when his sAtvika guna raised but at other
> >> times
> >> when the rajO/tamO gunas were at their peak he considered himself to be
> >> supreme and didn't even fear to fight against emperuman.  That siva,
> who
> >> has Ox as his vehicle (rishabhavahanan) who doesn't have the lord in my
> >> heart in his heart;
> >>
> >>
> >>
> >> (vidaiyERRAn vevvinai teerththu)Inspite siva's dual attitude emperuman
> >> still saved him from the brahmahatti dhosham and helped him danger.
> >>
> >>
> >>
> >> Is that all?
> >>
> >>
> >>
> >> (vevvinai teerththa AyAnukku) Siva with the brahma kapalam (skull of
> >> brahma) in his hand underwent a lot of misery and came around the world
>
> >> to
> >> find someone to remove his misery.  But it was possible only by the
> >> divine
> >> lord who considered siva's problem as his own and got relieved only
> after
> >> solving it.  What a divine grace!
> >>
> >>
> >>
> >> (AyAnukku AkkinEn anbu)  Now mesmerized by the divine act of the lord
> who
> >> loves even those who stand against him I shower all my love towards him
> >> and have made even others do the same.  All this is due to his
> >> mahOpakAram
> >> (great help).
> >>
> >> Nammazhvar wished/vowed to do it, "ninkaN vEtkai ezhuvippanE"
> >>
> >> Thirumazhisai piran has completed the mission "AkkinEn anbu"
> >>
> >>
> >>
> >> (To Be Continued)
> >>
> >>
> >>
> >> Azhvar emperumAnAr Jeeyer thiruvadigalE sharaNam
> >>
> >>
> >>
> >> Adiyen ramanuja dAsee
> >>
> >> Sumithra Varadarajan
> >>
> >>
> >>
> >>
> >>
> >>
> >>
> >>
> >>
> >>
> >> [Non-text portions of this message have been removed]
> >>
> >>
> >>
> >>
> >>
> >> Yahoo! Groups Links
> >>
> >>
> >>
> >>
> >>
> >>
> >>
> >
> >
> >
> >
> >
> > Yahoo! Groups Links
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> >
> >
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> >
> >
>
>
>
>
>
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--
Adiyen,
Dasan,

Thiruppathi Raguveeradayal
C/O SRIRANGAM SRIMAD
ANDAVAN ASHRAMAM,
THIRUPPULLANI 623532
04567-254242//919443301091


[Non-text portions of this message have been removed]






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