Dear MK Swamin
Thanks for your praising words. Adiyaen is
not going to param-padam (Moksham ) ,
if adiyaen keep your praising words in my
miind.
Please dont under-estimate yourself.
Everyone in this world are very much nobler
than me. If i consider myself, i am the
evilest of evilest being in this world , without
any single praise worthy word other and
left with only Anartham words.(compared
to our almighty where kalyan gunaas are
infinite)
"Pu-kal on-rum-
illa-Adiyaen - Un-Adikeel Amar-nthu pu-ku-n-thae-nae !!!"
6.10.10
(This word alone
Covers 95% of (3) Rahasyatrayam - Pillai-loka-chariaar )
Regarding commentary
on 8.10.X , adiyaen feels that there is no better Orator
than Mr. Sadagopan swamin. He can be
revered as a ( Latest ) Nam-pillai Swamin
of 21st century !!!. so adiyaen do not
want to spoil the nectar of 8.10.X of
Kaarimaara-piraan by giving half-baked
vyaakyaanam.
Adiyaen is still stunned at His
vyaakyaanam for Periazhwar thirumonzhi -
Vanna Maadangal sool & sool visum pani
mugil thooriam mozhakina (10.9.X)
so splendid....... and has to be archived
for our future generations.
However i can flip & conclude that it
is pulled off from one single word in Bhagavad Gita.
Sangha-Varjithaha - Sangha -means Pure
& varjithaha means association.
The slogam goes like this
"Mat-Karma-krit-mat-paramo-mat-bhak-taha
Sangha-varjithha
Nir-Vai-rinaa sarva-boothesu
Maa-methi-cha-paanda-va"
Our Beloved Kaari-maara-piraan Zoomed this
word to explain in
10 paasurams.(8.10.X)
I leave the Vyaakyaanam for 8.10.X to Mr.
Sadagopan Swamin.
Adiyaen is still a student learning with a
folded hands before Sadagopan
swamin - New York , Mrs. Jayashree
Saranathan swamin(ee) of Mysore,
Vaana-maa-malai padmanaabhan swamin,
Mrs.Sumithra + Varadarajan (& Co)
of Mugappair, Madras , Florida Nappinnai
swamin(ee) , and the Giant(Legend),
TCA Swamin of Chicago. and we all are
bonded more tightly without borders !!.
I am coming to
India(perhaps my last visit to India) within two-weeks after a long
interval. I am visiting Thiru-kurugur and
my plan is to take a bucket full of sand in
the temple and drop it over the top of my
head -> Ai- Jolly !!!
Perhaps one of my dear wish is to die (or
breathe my last minute) at the lap of
poorest of poorest shri-vaishnavaa hearing
Peri-Aazhwar -Thirumozhi or Thiruvaaimozhi
for which i can give away every little
thing ....i own..... to that Shrivaishnavaa.
This is a sure(100%) Moksham erasing all
karmaas(irumai vinai kadiyum) and
thereby slicing (or say cutting down) the
Samsaaric Tree. Bhagavad
Shri Ramanuja , Paraasara bhattar is
blessed to have that bhaagyam. ( Please
try to zoom the above said instance in
your mind) (e.g Alambaa Veru-taaa.... ,
Than-naer-Aayiram... , Mech-oothu Sangam
idathaan...)
Daasan.
MK
krishnaswamy <krishnaswamy@xxxxxxxxxxx> wrote:
Dear Shriman Sundararajan,
Many thanks for your appreciation which,
I know, I do not deserve at all. I consider myself as one of the "siru
manisar." If I quoted Tennyson, it is due to my ignorance of the great
treasure in our own sacred literature.
It is Shriman Sadagopan who has wide
knowledge of the scriptures and is spreading awareness of
sat-vishayam among the devotees, that belongs to the "siru maa manisar"
group of enlightened mahaans.
What better way to serve the Lord than by
subordinating one's own ego to the "SiRu-Maa-Manisar" who walk this
earth very close to us but whom one's inflated ego does not
even notice? May I suggest that you write on this subject expanding on the
meaning of Tiruvaimozhi Ch.8-10 ?
Dasan
Krishnaswamy
----- Original Message -----
Sent: Saturday, October 16, 2004 6:41
AM
Subject: [Oppiliappan] Substance of
thiruvaaimozhi !!
Dear MKSwamy , Sadagopan
Swamin
The Email i just read (below) is
Nothing........ but....
Substance of Thiruvaaimozhi !!
daasan
Both Sadagopan, MK
Swamy => These words are written to take (both of )you(r)
as an example
"Siru-ma-manisaarai Yennai Aandaar Ingae Thiriyavae
!"
----- Original Message -----
Sent: Sunday, October 10, 2004 3:02 AM
Subject: [t'venkatam] The Life Superior
Dear Devotees,
Please permit me to share some thoughts
which arose in my mind when I was re-reading Tennyson's Morte D'Arthur.
The following is a famous quote from that poem:
For what are men better than sheep or
goats
That nourish a blind life within the brain,
If, knowing God,
they lift not hands of prayer
Both for themselves and those who call
them friend?
For so the whole round earth is every way
Bound by
gold chains about the feet of
God.
Tennyson in "Morte D'Arthur"
We human beings have so much in common with
animals -- such as living in groups, caring for our off-spring,
building or choosing a place for residence (nest, lair, house etc),
fighting for domain over a group or area or a mate, eating, drinking,
playing, reproducing, health, illness etc. There is one major
difference: in addition to a pre-programmed brain and the limited
intelligence of the animals, we have a mind that has almost
unlimited intelligence, is capable of conceptual, abstract thinking
and communicating our thoughts in words, We are also endowed with the free will to choose -- to use this
mind-power either to indulge in the needs and pleasures of the senses
like the animals or to fulfil the minimum, essential needs of the
body and to seek the higher Self which resides within us in the deep
recesses of the heart.
It is in this context that the Seers of
yore --who saw with a sense of superior perception of the mind -- have
prescribed for our guidance the fundamental way of living our lives. And
that is to seek the four purusharthaas: Dharma, Arthaa, Kama and Moksha.
It may be specially noted that the inner two values Artha and Kama are
sub-sets of Dharma and Moksha: they are circumscribed by the two
brackets Dharma and Moksha .
Artha meaning resources (wealth) is to be
soughr through action within the rules of Dharma. Kama or desire/needs
should be such that it is directed towards non-attachment and freedom
from bondage (moksha). Leading one's life in this manner, we become true
seekers. Constantly working within the field of Dharma with the mind's
eye firmly fixed on the only true goal of life, namely, moksha, we shall
receive His Grace and be delivered from bondage. Every other way that we
choose with our "free" will results in the waste of this precious gift
of the human mind.
As Lord Yama told Nachiketas in
Kathopanishad, we have two choices:
We can choose preyas or pleasure
and live the ordinary life like 'sheep and goats';
or
choose shreyas, the highest good and become one with the
Gods.
Thus stated, the choice in favour of the
latter is so clear. Yet, over centuries, humanity seems to be going the
other way.
May be, it is time for Shri Bhagawan to
come as an Avatara Purusha and save us.
Dasan,
Krishnaswamy M.K
Namo
VenkateshAya namah:
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