Third Ten comes to a
conclusion
Sri Sadagopan swAmi was kind enogh to
write about the spirutal insights of the thiruvahindhipuram pAsuram apart from
the natural beauties.
The great natural description skills of
AzhwAr is at its prime in "kAzhi sErAma viNNagaram" in the "oru kuRaLAi" thirumozhi.
The srEvaishNavic tenets again get
explained in "thUviriya" and "kaLvan koL" padhigam-s.
The poetic prowess gets reiterated both
tamil and the contents in other thiru-mozhi-s.
Can we just term
thiru-mozhi as just description of divya-dEsam-s?. NEVER
thiru-mozhi
Sweet for thoughts is it
not?
dAsan
vanamamalai
padmanabhan
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