Sri Parthasarathi
thunai Srimathe ramanujaya
Namaha Srimad Vara Vara munayE
Namaha Sri vAnAchala mahA munayE
Namaha Paasuram-65 ?soodhAvadhu ennenjath theNNinEn
sonmAlai mAdhAya mAlavanai
mAdhavanai-yAdhAnum vallavA
sindhiththiruppErkku vaikundath thillaiyO solleer
edam? In the previous paasuram, azhvar placed his monition in front of one
and all. Just word of advice will
not serve the purpose and hence thirumazhisaipiran further proceeds to express
the way he practiced the same and the results he is going to obtain due to his
activities. (soodhAvadhu
ennenjath theNNinEn) The
start for any process is the plan that goes about in our mind to execute the
same. I first meditated on the good
deeds in my mind (nin pugazhil vaigum tam sindhaiyilum maRRinidhO neeyavarkku
vaikundam endraruLum vAn ?periya thiruvandhadhi-53) In some cases even in these
worldly affairs just the thought gets all sweetness in mind whether it happens
or not. If it is the case with
lowly pleasures what to say about the ever-fresh memories of the lord
?appOdhaikkappOdhu en ArAvamudhamE! SindhanaikkiniyAn! Is the name of the
thiruvaradhana perumal of Sri thirumangai mannan. Just the thought about the lord is so
sweet and mesmerizing. What to think? (solmAlai
vallavA sindhiththu..)
Think
about the great works that elaborate the greatness and amenity of the divine
lord, sarvesvaran. (mAdhAya)
A personification of beauty.
MAdhu-beauty; All that is cool to eyes does not give desirable
results. Is that the case? Is he
filled only with external beauty? (mAlavanai)
Oh!
No he is also the personification of love.
Beauty of the mind is love.
Otherwise he is mAyan- one who is filled with surprising enchanting
actions. What makes him filled with both beauty and
love? (madhavanai)
He
is lakshminAdhan; the master/husband of Sridevi nachiyar. His very relationship with piratti makes
him filled with both beauty and love. (yAdhAnum
vallavA sindhiththiruppErkku)
For
those who think about the verses, that remind about him time and again and also
about the divine qualities and extraordinary greatness of the lord in some way
or the other (vaikundaththil
elliyO edam) is
there no place for them in vaikunda? Please tell
me. Sri Vishnu purana says, ?Ayasa: smaraNE kOsya smruthO yachchathi
shObhanam? What is the difficulty in thinking about that lord? Just a single
thought about him grants us all the necessary benefits. Just by his thought he grants us even
the ultimate abode since he is filled with the great sowlabhyam, the care the
mother has towards her child (mAdhAya). (To Be Continued) Azhvar emperumAnAr Jeeyer
thiruvadigalE sharaNam Adiyen ramanuja
dAsee Sumithra
Varadarajan Azhvar EmberumAnAr JeeyAr ThiruvadigalE Saranam http://www.vedics.net YAHOO! GROUPS LINKS
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