SriyaHpathippaDi post 8 SrImathE rAmAnujAya namaH ?lOkAchAryAya guravE krshNapAdasya sUnavE samsArabhOgi samdashTa jIvajIvAthavE namaH? ?prostrations to piLLai lOkAcharya, the son of krishNapAda, who is the very life to the souls withered in mundane experiences? Vyaktha chathurthhi ------------------ Vyaktha chathurthhi ?Aya? says the kainkarya and the plea for getting kainkarya, in all places all times and all situations. In ?a? karam and in ?nAra? sabda, the swaroopam of pirATTi is explained. In ?a?kAram she is presented as the swamini or lordess of the AthmA?s, and in ?nAra? Sabda, she is presented as being in the servitude of the supreme iswaran. Exactly like in ?asya ISAnA jagathaH vishNu pathni? ?A?karam and ?ayana? sabdam both indicate the supreme lordship (iswaran) and in ?a?kAra proclaims him as the only saviour and Ayana sabda proclaims he is the refuge and seat of the beings. But in all the three pada?s Om namO nArAyaNAya, jIvAthma is identified and addressed to. In praNava, the AnanyArha SEshathwam and njAthruthvam (knowledgeable) of the AthamA?s is explained. In ?namass? the getting rid of the swathanthrya (freedom) is explained, and in nArAyaNa padam, the eternity of jivathma and the multitude is explained (One of the fundamental aspect of the sampradayam is stressed here jIva para bhEdam and jIvA-JiVa bhEdam.) Nigamanam -------------- Hence through Thirumanthram, the relation between Iswaran and jIvAthma, and the corresponding nature of the means, and kainkarya prArthana of the jivathma are explained. Hence thirumanthram is explained. ?a?kAram explains iswaran as the redeemer, the hidden chathurthi (Aya) explains the sEshatwa, with ukAram, the ananyArha SEshatwam (servitude only to the supreme lord, not to others) is stressed and in makaram, the object (vasthu) mentioned to have all the above qualities in ?Aya? and ?u? karam, is recognized as jivathma which is the resting place of knowledge. With namass, the nivrithi of ahankara and mamakara, which is an obstacle to seshathwa, bhagavad and bhAgavatha SEshatha and the upAya bhAva of ISwaran are explained. nAra sabdam, indicate the ChEthanA?s and achEthana?s and Ayana sabdam explains the ISvaran indwelling in the chethanAs and achEthanas. With ?Aya?, the chathurthi vibhakthi, kainkarya prArthanai is explained. AzhWar emperumAnAr jIyar thiruvaDikaLE SaraNam __________________________________________________ Do You Yahoo!? Tired of spam? Yahoo! Mail has the best spam protection around http://mail.yahoo.com ------------------------ Yahoo! Groups Sponsor --------------------~--> Great things are happening at Yahoo! Groups. See the new email design. http://us.click.yahoo.com/TISQkA/hOaOAA/yQLSAA/.itolB/TM --------------------------------------------------------------------~-> Azhvar EmberumAnAr JeeyAr ThiruvadigalE Saranam http://www.vedics.net Yahoo! Groups Links <*> To visit your group on the web, go to: http://groups.yahoo.com/group/ramanuja/ <*> To unsubscribe from this group, send an email to: ramanuja-unsubscribe@xxxxxxxxxxxxxxx <*> Your use of Yahoo! Groups is subject to: http://docs.yahoo.com/info/terms/
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