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Ramanuja List Archive: Message 00107 Jun 2006

 
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SriyaHpathippaDi post 8

SrImathE rAmAnujAya namaH

?lOkAchAryAya guravE krshNapAdasya sUnavE
samsArabhOgi samdashTa jIvajIvAthavE namaH?
?prostrations to piLLai lOkAcharya, the son of
krishNapAda, who is the very life to the souls
withered in mundane experiences?


Vyaktha chathurthhi 
------------------
Vyaktha chathurthhi ?Aya? says the kainkarya and the
plea for getting kainkarya, in all places all times
and all situations. 
In ?a? karam and in ?nAra? sabda, the swaroopam of
pirATTi is explained. 
In ?a?kAram she is presented as the swamini or lordess
of the AthmA?s, and in ?nAra? Sabda, she is presented
as being in the servitude of the supreme iswaran.
Exactly like in ?asya ISAnA jagathaH vishNu pathni?
?A?karam and ?ayana? sabdam both indicate the supreme
lordship (iswaran) and in ?a?kAra proclaims him as the
only saviour and Ayana sabda proclaims he is the
refuge and seat of the beings. 
But in all the three pada?s Om namO nArAyaNAya,
jIvAthma is identified and addressed to. In praNava,
the AnanyArha SEshathwam and njAthruthvam
(knowledgeable) of the AthamA?s is explained. In
?namass? the getting rid of the swathanthrya (freedom)
is explained, and in nArAyaNa padam, the eternity of
jivathma and the multitude is explained
(One of the fundamental aspect of the sampradayam is
stressed here jIva para bhEdam and jIvA-JiVa bhEdam.)

Nigamanam
--------------
Hence through Thirumanthram, the relation between
Iswaran and jIvAthma, and the corresponding nature of
the means, and kainkarya prArthana of  the jivathma
are explained. Hence thirumanthram is explained.
?a?kAram explains iswaran as the redeemer, the hidden
chathurthi (Aya) explains the sEshatwa, with ukAram,
the ananyArha SEshatwam (servitude only to the supreme
lord, not to others) is stressed and in makaram, the
object (vasthu) mentioned to have all the above
qualities in ?Aya? and ?u? karam, is recognized as
jivathma which is the resting place of knowledge. 
With namass, the nivrithi of ahankara and mamakara,
which is an obstacle to seshathwa, bhagavad and
bhAgavatha SEshatha and the upAya bhAva of ISwaran are
explained. 
nAra sabdam, indicate the ChEthanA?s and achEthana?s
and Ayana sabdam explains the ISvaran indwelling in
the chethanAs and achEthanas. With ?Aya?, the
chathurthi vibhakthi, kainkarya prArthanai is
explained. 

AzhWar emperumAnAr jIyar thiruvaDikaLE SaraNam


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