Sri:
Dear Smt Sumithra,
adiyEn's praNAms.
The question here is: "if the kid refuses", is that
refusal an act of the Lord too? If so, how is the
kid responsible for his faulty behaviour? This is
what is being implied by many posts in this group.
Hence my question.
Elsewhere, Nappinnai writes: "Even if another person
behaves badly, or things go wrong, it will have the
mindset to think that everything is His grace." This
is easy to digest when it is directed toward one's
self. But if we witness an act of misbehaviour by a
person toward the Lord, or worse, toward a bhAgavata,
do we say that it is by His grace too?
I think there are lots of questions here on what
exactly is nirhetukam and whether the jIva owns any
act or is it all the Lord's? adiyEn is reading an
article by mahAvidwAn PBA Swami on the concept of
nirhetukam. I will try to translate it as best as
I can and post it here soon.
adiyEn madhurakavi dAsan
> Like a mother holding the
> hands of a kid and writing a letter on the paper and then
> praising the kid for writing correctly emperuman does
> everything and grants us moksha. But if the kid refuses
> to write at all then the mother either scolds, advices or
> sometimes even beats to make the kid write. That is what
> emperuman also does. The kid has no free will it is
> governed by the mother similar is the case of all
> jeevatmas who are none other than the kids of the divine
> supreme lord.
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