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SRIMATHE RAMANUJAYA NAMAH; (6)
APPAN THIRUVADIGALE SARANAM
 

Dear Bhagavathas, Accept my pranam. This is in continuation of my earlier 
posting.


# Is this kind of grace will be avilable to all?

AMMAN AAZHI PIRAN AVAN EVVIDATHAN/ YAAN YAR?
EMMA PAVIYARKUM VIDHI VAIKINRU KANDEER.(TVM.5.1.7)
( The protector Where does he reside?Whom I? However sinful are people, they 
will get his grace when it is due.)

AARENAKKU NINPADHAME SARANAKA THANTHOZHINTHAYEE UNAKKU ORU KAIMARU
NANONRILEN ENATHAVIYUM UNATHE?(TVM.5.7.10)
(Who else can help me? You have given your lotus feet as protection to me. In 
return what can I give to you? My soul too is yours.)
? ENAKKE AADCHYE EKKALATHUM ENRU EN 
MANAKKE VANDHU IDAIVEEDINRI MANNI
THANEKKEYAKA ENAI KOLLUM EETHE
ENAKKE KANNANAI YAN KOLLUM CHIRAPPE(TVM.2.9.4)
( Kannan dominated my mind completely He made me to do service to him 
onlyalways? This is the special way which he likes and honours me.)
Many more examples can be shown from Thiruvaimozhi

SUCH IS THE way shown by NAMMAZHVAR
And other Azhvars also.

Not only Azhvars, Acharyas Also.
? NADHARMANISHTOSMI NACHATMAVEDHI
NA BHAKTHIMAMSTHVAT CHARANARAVINDHE
AKINCHANO ANANYAGHTHIS SARANYA
THVAT PADHARAVINDHA MOOLAM CHARANAM PRAPATHYE (Stotra Ratnam.22)
(I do not follow Karmayoga, nor AtmaGnana yoga nor Bhakti yoga.I do not know 
any other wayother than your Lotus feet.I surrender to you)

?VAPURATHISHU YOAPI KOAPI VA
GUNTHOASANI YTHA THATHAVIDHAHA
THTHAYAM THVA PADHA PADHMAYO;
AHAMDYAIVA SAMARPITHA;(Strotra ratnam.52)

?MAMA NATHA! Yathasthi yoasmyaham
sakalam thadhi thathiva Madhava
niyadhasvamidhi prbhudha dhee?
Athava kinnu samarpayami the.(Strotra ratnam53)

My Lord ! Whatever is with me all is yours. When this knowledge dawned in me, 
thereafter what can I give to you? 
This is the observation of OUR famous Acharya ALAVANDHAR

Sri Parasar Batter?s attitude has already been shown in the ?Thanian made by 
him for Thiruvaimozhi?

Nanjeeyar: An anecdote in Eedu under the pasuram TVM.6.1.4 is avilable.Oneof 
the sishya?s of Nanjeeyar made a question. What is the use of ?saranagathi? if 
Emperuman himself is the ?upayam??
On hearing this Nanjeeyar got vexed and closed his ears. He went inside 
thebedroom .He felt remorse for having taught this ?Rahasyam ? to this sishyan. 
He commented ? I made a mistake by teaching this Rahasyam which iswell guarded 
from Sriman Nathamuni onwards to this ignorant one who does not understand its 
greatness. I am sinner?

Nanpillai is versatile scholar in Vedhantham and Bhagavat Vishyam. He spenthis 
life in ?kaleshepam? of Bhavat vishyam

. Pillai Lokachariar is the author of Srivachana Bhooshanam which explicitly 
shows that Prapatti is not to be considered as Upayam and Emperuman only is the 
Upayam.

Manvala mamunikal was advisedbyhisAcharyaThiruvaimozhipillai 
to learn SriBhashyam; but to spend his life in preaching Bhagavat Vishayam

Adiyen hopes that this is enough to show our Poorvacharyas
followed the way shown by their acharyas and Azhvars.
To be continued to ?..(7)








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