Dear Devotees, As Shri Jayasree rightly pointed out, it is better if we won't think emotionally but instead refer shruti, smritis and acharya's siddhanthas to arrive at a correct answer as that is the right way and which is called as brahma jignasa/miimamsa. That way, there won't be any feeling of guilty(apacharam)also, that dog our mind time and again when we voice opinions for/against Parabrahman and His Beloved. However, I as a reader, has been enjoying thoroughly reading various mails/extracts drawn from Ramayana and especially the below one in which Sri Acharya's advise is followed to the tee to give explanations on various topics within Ramayana. Please continue the ordeal and it would be better if both the parties quote profusely shrutis / upanishads to substantiate their opinions. I thank the Moderator who is very tolerant and allowing mails on this topic. Sukumar -----Original Message----- From: jasn sn [mailto:jayasartn@xxxxxxxxx] Sent: Wednesday, July 28, 2004 12:11 AM To: tiruvenkatam@xxxxxxxxxxxxxxx; oppiliappan@xxxxxxxxxxxxxxx; SriRangaSri@xxxxxxxxxxxxxxx Cc: sadagopaniyengar; sudarshan madabushi Subject: [SriRangaSri] Piratti's ordeal and Reply from SriRama to my letter SRIMATHE RAMANUJAYA NAMAHA. Dhyaanam:- Anbu, aazhiyaanai aNugu ennum, naa, avan than paNbu, aazhi, thoL paravi yetthu ennum, munbu voozhi kaaNaanai-k-kaaN ennum kaN, sevi kEL ennum pooNaram poondan pughzh. (Poigaiaazhwaar) Dear devotees, Kindly excuse me for interfering in the discussion on Pirattis agni pravesham at this stage, for if I dont, I would be committing an offence of not speaking up when it was my mail which was the cause of the round of discussions currently taking place and not what Sri Sadagopan Iyengar has thought (that Sri Narasimhans salvo was a sequel to his write up). Mr Narasimhan sent a cc of his mail to me on this issue as a sequel to my post An open letter to Sri Rama apparently in a bid to educate me on the kinds of dosham that Sita Piratti had, but missed in the process the perspective which I wished the reader to see the perspective being Rama can not be faulted for any mis-demeanor, so also Sita. When Rama (as Vishnu in avathara krama) had apparently intended to place Himself and Piratti in such worst conditions, what was the need to do so? Why didnt He do it by some other way that could have spared themselves, particularly Sita of the hardships they had to undergo? ------------------------ Yahoo! Groups Sponsor --------------------~--> Make a clean sweep of pop-up ads. Yahoo! Companion Toolbar. Now with Pop-Up Blocker. Get it for free! http://us.click.yahoo.com/L5YrjA/eSIIAA/yQLSAA/VkWolB/TM --------------------------------------------------------------------~-> Yahoo! Groups Links <*> To visit your group on the web, go to: http://groups.yahoo.com/group/SriRangaSri/ <*> To unsubscribe from this group, send an email to: SriRangaSri-unsubscribe@xxxxxxxxxxxxxxx <*> Your use of Yahoo! Groups is subject to: http://docs.yahoo.com/info/terms/
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