SRIMATE RAMANUJAYA NAMAHA
Lord is poorna in every avataram.What is meant by poornaavataram is that He 
exhibits all His shadguna to a fuller extent.In other avatarams only one or two 
gunas will be explicit.
dasan
 
On Fri, 13 May 2005 champakam wrote :
>Every incarnation of bhagavAn, irrespective of whether it is a boar or
>a turtle, or kRshNa or rAma, is a pUrNAvatAram, if this term means that
>He has shAD-guNya paripUrNatvam (full of His six guNa-s).  Otherwise,
>we have to get into a definition of what is meant by paripUrNattvam.
>svAmi deSikan has covered this subject under the topic of the "six
>avatAra rahasya-s", in his SaraNAgati dIpikA stotram - Slokam 17
>(nAnAvidhaiH...).  Depending on which one of the incarnations is
>praised at a given time, a kavi or an AcArya (of any faith) will praise
>this avatAram as the best.  This does not mean that other incarnations
>are inferior.  This is a lakshNam of poetry, the name for which I have
>forgotten at this moment.  Any discussion that one incarnation
>is "paripUrNam" and another is not, is not consistent with my
>understanding of our sampradAyam.
>
>-dAsan kRshNamAcAryan
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