[B-Greek] POLLOUS hUIOUS EIS DOXAN AGAGONTA Heb. 2:10
Cory Taylor
rebellion117 at gmail.com
Wed Apr 9 11:50:50 EDT 2008
It seems to me that POLLOUS hUIOUS EIS DOXAN would go with EPREPEN and TON
ARCHGON would go with AGAGONTA. It also seems like the author is leaving out
a verb for poetic or oratory effect, which would have to be supplied. Thus,
it would be something like, "For it was fitting to him...[to bring] many
sons to glory, while leading the founder of salvation..."
Just my two cents.
Cory Taylor
On Wed, Apr 9, 2008 at 5:19 AM, Eric Inman <eric.inman at wescorpflex.com>
wrote:
> I would say that hUIOUS would be in relation to God even if TON ARCHGON
> were
> taken with AGAGONTA.
>
> Is there any reason why it can't or any other reason why TON ARCHGON would
> not be taken with AGAGONTA?
>
> Eric Inman
>
> -----Original Message-----
> From: b-greek-bounces at lists.ibiblio.org
> [mailto:b-greek-bounces at lists.ibiblio.org] On Behalf Of Elizabeth Kline
> Sent: Wednesday, April 09, 2008 3:06 AM
> To: nicky_dejong at sil.org
> Cc: b-greek at lists.ibiblio.org
> Subject: Re: [B-Greek] POLLOUS hUIOUS EIS DOXAN AGAGONTA Heb. 2:10
>
>
> On Apr 8, 2008, at 9:51 PM, Nicky de Jong wrote:
> > Heb. 2:10 EPREPEN GAR AUTWi, DI' hON TA PANTA KAI DI' hOU TA PANTA,
> > POLLOUS
> > hUIOUS EIS DOXAN AGAGONTA TON ARCHGON THS SWTHRIAS AUTWN DIA PAQHMATWN
> > TELEIWSAI.
> >
> > I am puzzled as to why AUTWi (God) is considered the antecedent of
> > POLLOUS
> > hUIOUS EIS DOXAN AGAGONTA (irregularly modifying the dative) rather
> > than TON
> > ARCHGON (Jesus). Any insights?
> >
> > Nicky de Jong
> >
>
>
> If we take TON ARCHGON with AGAGONTA, the use of hUIOUS seems to
> raise a problem, hUIOUS in relation to whom?
>
> Elizabeth Kline
>
>
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