T i r u v a i m o z h i   of   N a m m a z h w a r - Centum : 1-2

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veedumin muRRavum* veeduseythu* ummuyir
veedudai yaaNnidai* veeduseymminE. (2)	1.2.1

Leave all attachments to the worldly things. Then after leaving them, 
hand over your "athmaa" to the "empiraan" (my Lord) who owns moksha 
lOkam, parama padam

minnin nilaiyila* mannuyir aakkaigaL*
ennu midaththu* iRai unnumin neerE.	1.2.2

the bodies which house the "athmaa" are like a flicker, last lesser 
time than lighting and are not all permanent- Think and say that 
and then you think of the Ever-permanent, Emperumaan

neernNumathu enRivai* vErmuthal maayththu* iRai
sErmin uyirkku* athan nErnNiRai yillE.	1.2.3

yours, you- such ahankaara, mamakaaram- Remove them from right at 
the root level and surrender to the Emperumaan. There is no equal 
and better action than that for the "athmaa".

illathum uLLathum* allathu avanuru*
ellaiyil anNnNalam* pulkupaRRaRRE.	1.2.4

That Emperumaan's form is there as well as NOT there; That form is a 
kinda infinite and unlimited Divine Bliss and pErAnandham. Hence, 
remove and put aside the desires for other worldly things and embrace 
and hug Emperumaan (tightly).

aRRathupaRRenil* uRRathu veedu_uyir*
seRRathu mannuRil* aRRiRai paRRE.	1.2.5

If the attachments to worldly matters are removed, atmA can get mOksham. 
Hate that mOksham too, and deisre and opt for Bhagavadh vishayam and 
service and kainkaryam to emperumaan and get attached to Him

paRRilan eesanum* muRRavum ninRanan*
paRRilaiyaay* avan muRRiladankE.	1.2.6

Emperumaan has got no attachments; He exists everywhere in its full 
entirety. Hence, you do not get attached to any other thing and immerse 
yourself in ALL kinds of kaikanaryams and all sorts of service to Emperumaan.

adankezhil sampaththu* adankakkandu* eesan
adankezhil aqthenRu* adankuka uLLE.	1.2.7

Barge right into that Bhagavdh vibhoothi (the Divine Wealth) and see that 
Bhagavadh vibhoothi which is exquisitely beautiful in all respects 
and consider that the entire Wealth belong to His

uLLam urai seyal* uLLa immoonRaiyum*
uLLik keduththu* iRai yuLLilodunkE.	1.2.8

Mind, Speech and Action- Weigh and analyse all these three things and 
remove any attachment of all these to "other worldly" things and get 
cuddled into Emperumaan

odunka avaNnkaN* odunkalum ellaam*
vidum; pinnum aakkai* vidumpozhuthu eNNE.	1.2.9

If you get yourself cuddled into the thinking of Emperumaan, then only, 
attachement to "other" things will go away. (Once that is done), then, 
anticipate (eagerly) for the day when you are going to get out of this body.

eNperukku anNnNalaththu* oNporuL eeRila*
vaNpugazh naaraNan* thiNkazhal sErE.    	1.2.10

When you start thinking of His GuNAs , they keep on expanding and increasing. 
He has all Great JeevAthmaas in Him; He has the endless, innumerable kalyANa 
GuNAs; He is Sriman NARAYANAN. Hold Sriman Narayanan's Thiruvadi which never 
desert His bhaktaaLs.

sErththadath* theNnkuru koorch chadagOpan sol*
seerththodai aayiraththu* Orththa_ippaththE. (2)	1.2.11

Thse ten pAsurams out of 1000 Pasurams have got all that is Great and have been 
sung ("aruLiya") by NammAzhwAr, who is born in Thirukkurugoor where beautiful 
ponds exist

T i r u v a i m o z h i   of   N a m m a z h w a r - Centum : 1-2

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