anka-N-AyakaRku,
aRava-n-AyakaRku, mEmisai aNdam-ANdiruppARku-arukkan meAvi
niRpARku-vEankadathu
Adu kUthanukku
inRu adimaith thozhil
pUNdAyEA
Before the advent of
nam-AzhwAr saints use to be awed by the auspicious qualities of the Lord, as
nobody-including the vEdhAs - were able to narrate them. After swAmi nam-AzhwAr,
they used to think that it would be good if more auspicious qualities emerge as
swAmi nam-AzhwAr can describe more and more.
Adjectives and adverbs on
the Lord and His actions, make AzhwAr-s relish, cherish and thrive.
Continuing from the previous
posting, where it was seen that thirumangai mannan rejoices for serving the
Lord, it is seen that kaliyan adds wonderful adjectives at the end of each
pAsuram as a prefix to the term 'adimaith thozhil
pUNdAyEa" in the first thirumozhi of the second ten of periya
thirumozhi..
A few
samples.
ankaNAyakaRku - The Lord with the beautiful eyes .
2-1-5;
mEmisai
aNdam ANdiruppARku- The Lord who also governs the world which above the
world above. -The Lord who is the Lord of
nithya-vibhUdhi.2-1-3;
vEankadathu aRava-n-AyakaRku--2-1-2--The Lord who is great
philanthrophist and residing in thirumalai- aRavan-The personification of
aRam-parama-dhArmEgan.
arukkaN
mEavi niRpARku-2-1-7--The Lord who is the inner soul of the sun
-arukkan-Adhithyan.
vEankadathu Adu kUthanukku-2-1-9-The Lord who dances -the
one who is in thirumlai.
It cannot be a coincidence
that all the AzhwAr-s talk about service to the Lord - ozhivil kAlam
ellam,padiyAi kidandhu vun pavaLa vAi, and now thirumangai
mannan.
It is all nothing but
vAtsalyam which attracts one and all.
annamAi
nigaindha amarar perumAn.
vanamamalai padmanabhan
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