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SriRangaSri List Archive: Message 00028 Nov 2002

 
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Sri Lakshmi Nrusimha Parabrahmane Namah,

This is Adiyen's 2 cents contribution.

The realities or Tatvas of Jiva (Chit), Jada (Achit) or matter and 
Ishwara (Sriman Narayana) are all eternal.
Like wise Karma is also eternal.That means there is no beginning or 
end to all these.

If Karma is done with a selfish motive to enjoy the material world 
prompted by kama or desire then it starts binding the Jiva in the 
cycle of births and deaths.It takes us away from the Lord.

On the other hand if all the karma is done for the Lord (Satveeka 
tyagam) then everything becomes a Yagnya or His kainkaryam.

Nothing is newly created or destroyed by the lord.It is only an 
expansion from an unmanifested state to the manifested state.

It is the mercy of the Lord to create or expand this universe out of 
his own body (like spider weaving its web) and this gives the Jiva's 
an opportunity to work out their karmas.He is so merciful that He 
enters into all His creation (living and non living) as Sarva-
antaryami and facilitates all the things to happen as they are 
supposed to happen.

The processes of digestion, circulation etc that happens inside our 
body of which we are totally unaware of , are being done by the Lord 
in His Vishvanara form.(BG- Aham vishvanaro bhutva praneenam 
dehamashritaha).The Sun is glowing, the clouds are raining, water is 
flowing and Air is blowing and all these are happenning because of 
the presence of the Lord in all of them.We just blindly enjoy the 
world through our senses and out of ignorance think that we are the 
doers.Thus our so called freedom is false.We are absolutely dependent 
on Him.

The Lord also reminds us in the Bhagavadgita that He is also engaged 
in constant Karma or action but those actions of His does'nt bind him 
but it surely does for us.

Thus God's Leela of Creation and destruction are not a result of 
his "desires" and it is a result of His unlimited mercy on the 
badhdha Jivas to give them unlimited opportunities to come to the 
right path and true knowledge.

Iti SriMad Acharya Padarenu,

Suresha dasa:





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