Sri Lakshmi Nrusimha Parabrahmane Namah, This is Adiyen's 2 cents contribution. The realities or Tatvas of Jiva (Chit), Jada (Achit) or matter and Ishwara (Sriman Narayana) are all eternal. Like wise Karma is also eternal.That means there is no beginning or end to all these. If Karma is done with a selfish motive to enjoy the material world prompted by kama or desire then it starts binding the Jiva in the cycle of births and deaths.It takes us away from the Lord. On the other hand if all the karma is done for the Lord (Satveeka tyagam) then everything becomes a Yagnya or His kainkaryam. Nothing is newly created or destroyed by the lord.It is only an expansion from an unmanifested state to the manifested state. It is the mercy of the Lord to create or expand this universe out of his own body (like spider weaving its web) and this gives the Jiva's an opportunity to work out their karmas.He is so merciful that He enters into all His creation (living and non living) as Sarva- antaryami and facilitates all the things to happen as they are supposed to happen. The processes of digestion, circulation etc that happens inside our body of which we are totally unaware of , are being done by the Lord in His Vishvanara form.(BG- Aham vishvanaro bhutva praneenam dehamashritaha).The Sun is glowing, the clouds are raining, water is flowing and Air is blowing and all these are happenning because of the presence of the Lord in all of them.We just blindly enjoy the world through our senses and out of ignorance think that we are the doers.Thus our so called freedom is false.We are absolutely dependent on Him. The Lord also reminds us in the Bhagavadgita that He is also engaged in constant Karma or action but those actions of His does'nt bind him but it surely does for us. Thus God's Leela of Creation and destruction are not a result of his "desires" and it is a result of His unlimited mercy on the badhdha Jivas to give them unlimited opportunities to come to the right path and true knowledge. Iti SriMad Acharya Padarenu, Suresha dasa:
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