[B-Greek] Mark 1:1
Dony K. Donev
dony at cupandcross.com
Sun Mar 20 10:21:01 EDT 2011
Thanks for the replay. Perhaps you meant:
All MSS [do not] contain it. Metzger claims it is omitted in a* Q28^C
/al/ which is a bit major.
At the same time, Michael Turton writes: "The term "gospel"
(/euangelion/) seems to have been in general use as part of a standard
phrase/arche tou euangeliou/(the beginning of the gospel) known from
proclamations and inscriptions from the time of Augustus. The phrase
"Son of God" (/theou hyios/) was also used of Roman emperors (Helms
1988, p28-9)."
Hense my question: Is it a simple addition OR a Roman proclamation formula
whereas the intended meaning was: "the Gospel .... OF the Son of God" ?
Dony
On 03/20/2011 10:03 AM, George F Somsel wrote:
> Ἀρχὴ τοῦ εὐαγγελίου Ὶησοῦ Χριστοῦ [υἱοῦ θεοῦ].
> ARXH TOU EUAGGELIOU IHSOU XRISTOU [hUIOU QEOU].
> I would take this to be an objective genitive, but I am reminded of
> the theme song of the old "Mr. Ed" show "A horse is a horse, of
> course, of course ..." Similarly, a genitive is a genitive so it's a
> matter of interpretation. You say "potaytoe" and I say "potahtoe."
> As to the awkwardness of the ending υἱοῦ θεοῦ hUIOU QEOU, what
> awkwardness? The attestation is reasonably good, and I would hesitate
> to exclude something solely because of my criticism of its literary
> style -- particularly in a language other than my native language.
> Admittedly, there are times when some text can appear glaringly
> obvious, but not always. I'm thinking particularly of Re 16.15 where
> we suddenly find the announcement "Behold, I come as a thief ..."
> What is so glaring about that is that it simply seems as though it is
> dropped into the middle of an unrelated matter. Nevertheless, all Mss
> contain it and so it remains in the text. Most often changes are made
> in a text to smooth them out rather than to make them more difficult.
> The scribe seems to say, "I can write better Greek than that."
>
> george
> gfsomsel
>
> … search for truth, hear truth,
> learn truth, love truth, speak the truth, hold the truth,
> defend the truth till death.
>
>
> - Jan Hus
> _________
>
>
> ------------------------------------------------------------------------
> *From:* Dony K. Donev <dony at cupandcross.com>
> *To:* Biblical Greek' <b-greek at lists.ibiblio.org>; wie at uni-bremen.de
> *Sent:* Sun, March 20, 2011 6:38:29 AM
> *Subject:* [B-Greek] Mark 1:1
>
> This is rather a quick question on a first read of Mark 1:1:
>
> Should the genitive "of Jesus Christ" be translated as a
>
> possessive belonging to the "Gospel" in the first clause?
>
> Also, isn't the clumsiness of the phrase, rather hanging at the end
>
> sufficient proof for its later addition in B D W /al/
>
> //
>
> /Dony K. Donev/
>
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