SRI:
SrImathE Gopaladesika mahadesikaya namah:
Dearest all,
There is also an another anubhavam to the reason for composition in
prAkrutham: It is thus not a mandate that the sthOthras need to be
in Sanksrit; It can be in any language and Swamy wanted to establish
that. I read this somewhere just a month ago: Due to old age
creeping in- do not remember where I read.
Regards
Namo Narayana
dasan
--- In SriRangaSri@xxxxxxxxxxxxxxx, SARANGAN VENKATESH
<saranga@xxxx> wrote:
>
> SrI:
>
> Dear SwAmin,
>
> I heard the following explanation in a discourse for Swami
Desikan's
> composition of Achutha Sathakam in Prakrutham:
>
> Swami Desikan was so devoted to Lord Devanathan that he considered
himself
> to be a nAyaki (vEnkatanAyaki) in love with the Lord. In those
days, women
> were more comfortable with Prakutham than Sanskrit. As Swami
Desikan
> had become a nAyaki, to be consistent with this thought, he could
have
> composed Achutha Sathakam in Prakrutham.
>
> dAsan,
> Venkatesh.
> --
>
> On Tue, 7 Sep 2004, Rajagopalan Narayan wrote:
>
> >
> > Respected Swamins,
> > in a recent message one of sri.desikas compositions was spelt
as AchuyyA Sayakam. Perhaps this is how it is pronounced in
prakrit.But was it also written like this by our Desikar?
> > tHIS ALSO RAISES A QUESTION. wHAT PROMPTED OUR SIMHAM TO
compose a hundred verses in an ancient language not in use. this is
not a devabasha.Was it to show his mastery in that language or was
their any other purpose?Are there other works in this language by
any of our acharya parampara?
> > Thesr are genuine doubts. adiyen daSAN NARAYANAN
> >
> >
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