T i r u v a i m o z h i   of   N a m m a z h w a r - Centum : 5-5

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3277:##
eNGNGanEyO annaimeergaaL!* ennai munivadhu nNeer?*
nangaL kOlath thirukkuRungudi nambiyai* naaNn kandapin*
sanginOdum nEmiyOdum* thaamaraik kaNgaLOdum*
senganivaay onRiNnOdum* selginRathu ennNenchamE*.	(2)	5.5.1

1.  Oh mother! Don.t you know my nature and present state of affairs? How
can you get angry with me? Instead, should you not console me, who is
remorse with tears after losing myself in the Divine Beauty of
Thirukkurungudi Nambhi?. In fact, you all should get angry with that Most
exquisite Beautiful form of Nambhi for haunting my mind with so much
madness. You should appreciate me for falling in love with such Great
Beauty. He is the Most precious treasure and wealth. When He stands so
beautifully with sanghu and chakrA, How can I ever attempt to forget that
beauty? What a BEAUTY is He! His Red Lotus Eyes are so Beautiful and
graceful. His lips are so reddish like a red fruit (BimbhA-
kovvaippazham). My mind has seen such beauties that He shows Himself to
me; It will never leave my mind. My heart has surrendered to His beauty.
What can I do?

3278:
en nNenchiNnaal nNOkkik kaaNeer* ennai muniyaathE*
thennan sOlaith thirukkuRungudi nambiyai* naaNn kaNtapin*
minnum noolum kuNtalamum* maarvil thirumaRuvum*
mannu pooNum naaNnku thOLum* vandhu engum ninRitumE*.	5.5.2

2.  Oh mother! Please don.t get angry with me. You will understand my
state if you perceive the mind that has lost itself in love completely to
Emperumaan.s beauty. (Then, You will realise "Oh aiyO what all did we say
to her and scold her?- says nampiLLai). After enjoying Thirukkurungudi
nambhi.s beauty, How can I forget Him? In His big body like the blue
clouds, look at that lovely Golden upaveedham (pooNool, the sacred
thread). The Most beautiful ornaments on His chest and the irremovable SrI
Vathsam have all captured my heart totally. Those huge, Big, broad four
shoulders are like the well grown kaRpaka tree. Wherever I see, whichever
direction it may be, I see His beauty in front of my eyes and that arrests
my mind.

3279:
ninRitum thisaikkum naiyumenRu* annaiyarum munithir*
kunRa maatath thirukkuRungudi nambiyai* naaNn kaNtapin*
venRi villum thaNtum vaaLum* sakkaramum sangamum*
ninRu thOnRik kaNNuL nNeengaa* nenchuLLum neengaavE*.	5.5.3

3.  You are all getting wild with me for my state. Do you actually know
why? I have lost myself completely after seeing Thirukkurungudi Nambhi.s
Most Gorgeous Beautiful form. He captures His bhaktAs with His Beauty and
wins over His opponents with His weapons. The strongest bow, maze, sword,
chakrA and sanghu have all appeared in front of my eyes and allured me.
Not just that; They have even filled into my mind completely.

3280:
neenganNillaak kaNNa neergaLenRu* annaiyarum munithir*
thENnkoL sOlaith thirukkuRungudi nambiyai* naaNn kaNtapin*
poondhaN maalaith thaN thuzhaayum* pon mudiyum vadivum*
paangu thOnRum pattum nNaaNum* paaviyEn pakkaththavE*.	5.5.4

4.  If I leave Nambhi, I will not be able to live; You all know that,
mother. Even after seeing my tears continuously rolling down the cheeks,
you get angry with me. How can I forget that Beauty of Thirukkurungudi
Nambhi. What a ThirumEni azhaghu He possesses with that Most Fragrant
ThuLsi on His Head! It has robbed my heart, ammA! That Golden yellow silk
PeethAmbharam adorning His waist and the jewels there are just by my side
only. What to do? Even though they are here, I am not able to hug them,
ammA!

3281:
pakkam nNOkki niRkum naiyumenRu* annaiyarum munithir*
thakka keerththik thirukkuRungudi nambiyai* naaNn kaNtapin*
thokkasOthith thoNtai vaayum* neeNta puruvangaLum*
thakkathaamaraik kaNNum* paaviyEn aaviyin mElanavE*.	5.5.5

5.  This girl has been looking at that direction waiting for Emperumaan-
Like that you all have been scolding me angrily. I have even offered my
jIvan to Him, that Thirukkurungudi Nambhi, after seeing and falling for
His Beauty. His lovely red mouth, like the red fruit, His long, beautiful
eyebrows and those lovely red lotus eyes have stayed in my mind and have
put me in this state, ammA!

3282:
mElum vanpazhi nangudikku ivaL enRu* annai kaaNa kotaaL*
sOlaisoozh thaNthirukkuRungudi nambiyai* naaNn kaNtapin*
kOlanNeeL koti mookkum* thaamaraik kaNNum kanivaayum*
neelamEniyum naaNnku thOLum* en nencham niRaindhanavE*.	5.5.6

6.  I have been longing to see Nambhi. But, My mother has determined NOT
to let me see Him any more; else I will go further crazy after Him. After
seeing and having enjoyed His Divine Beauty, His form has entered into my
heart and has captured me. His long, large eyes, His long, sharp, nose
like creeper, His dark bright ThirumEni, His four shoulders, have all
filled my heart completely. Hence, there is no place to listen and keep my
mother.s word.

3283:
niRaindha vanpazhi nangudikku ivaL enRu* annai kaaNakkotaaL*
siRandha keerththith thirukkuRungudi nambiyai* naaNn kaNtapin*
niRaindha sOthi veLLaNY choozhndha* neeNta pon mEniyotum*
niRaindhu en_NnuLLE ninRozhindhaan* nEmiyaNG_kaiyuLathE*.	5.5.7

7.  She is giving such a name to this family, which no one else can
remove- Like that my mother says and does not even let me see Him
(Thirukkurungudi Nambhi). After seeing the most Glorious, Most Beautiful
form of Thirukkurungudi Nambhi, the flood of His Beauty has filled my mind
and has even entered into my heart and filled entirely brimful. The way He
shows Himself with the Sanghu and ChakrA in His hands is the totality of
Beauty and fills me COMPLETELY. (Here: The mother of Parangusha nayaki is
reported to have told that her daughter is tarnishing the name by going to
see Thirukkurungudi Nambhi. It is interpreted by NampiLLai as "We should
eagerly look forward to Emperumaan.s mercy and grace / dayA to take us to
His Lotus Feet; Instead, AzhwAr takes personal efforts to go to Him, which
is what her mother is against and says tarnishing the family tradition of
anticipating eagerly for Emperumaan.s grace. Same concept of NirhEthuka
kataaksham"- There is also a story: ANdAL, wife of kUratthAzhwAn, showed
Paraasar Bhattar and Vyasar to kUrEsar and said "they have attained
marriageable age; why are you still silent about them?". KUrEsar said, "If
that is so, ask Emperumaan.". he took them to PerumAL and stood there.
PerumAl asks "It appears you are going to tell, tell me, kUrEsarE!".
KUresar said "They have reached marriageable age". PerumAL replied "we
will arrange for their weddings and bring the perfect match for them.".
And He did arrange and conduct the weddings. So it is all His Kataaksham)

3284:
kaiyuL nNanmugam vaikkum naiyumenRu* annaiyarum munithir*
maikoL maatath thirukkuRungudi nambiyai* naaNn kaNtapin*
seyyathaamaraik kaNNum alkulum* siRRitaiyum vadivum*
moyyanNeeL kuzhal thaazhndha thOLkaLum* paaviyEn mun niRkumE*.	5.5.8

8.  You, mothers are scolding me saying that I have been suffering and
continuously crying with my hands covering my soft and tender face, unable
to bear the pangs of separation from Him. After seeing such MARVELLOUS
BEAUTY at Thirukkurungudi, His shining Divine form and the Divya tEjas is
troubling me literally. His Red lotus like eyes, that lovely hip, small
waist, that square shoulders and beautiful ThirumEni (body), those
shoulders where His long, curly hairs play, - they all have completely
captured me. (Here the beauty of first line- Even her hands make that soft
face get hurt. The face is meant to be touched only by her Lord. hands;
that alone will make her face enjoy; rest will only make the face suffer.
Inner meaning as told by NampiLLai: The athman enjoys only ParamAthmA.s
take over. Nothing else will satisfy the jIvAthmA. They all only hurt the
jIvAthmA)

3285:
mun _ninRaayenRu thOzhi maargaLum* annaiyarum munithir*
mannu maatath thirukkuRungudi nambiyai* naaNn kaNtapin*
senni neeNmudi aathiyaaya* ulappilaNi kalaththan*
kannal paalamuthaaki vandhu* en nencham kazhiyaanE*.	5.5.9

9.  You have grown so far without showing yourself to others as a complete
vilakshaNam for a good, chaste lady; Now you have come in front of every
body else without bothering about it- Like that, mothers, you have been
scolding me. What can I do? What else can I do after seeing Nambhi.s
beauty; The kireetam (crown) so nicely placed on His Head, The
Personification of Beauty has entered into my mind completely and refuses
to go out. He ALONE is the sum total of excellent taste of sugarcane
juice, milk and nectar. Whatever measures I take to forget Him, He keeps
staying in my mind and is not leaving. It is completely my DISBILITY AND
BEYOND MY CONTROL. Please do not scold me like that.

3286:
kazhiyamikkathOr kaathalaL ivaLenRu* annai kaaNakkotaaL*
vazhuvil keerththith thirukkuRungudi nambiyai* naaNn kaNtapin*
kuzhumith thEvar kuzhaangaL* kai thozhachsOthi veLLaththiNnuLLE*
ezhuvathOr uru en_nenchuL ezhum* aarkkum aRivarithE*.	5.5.10

10.  Lovers, if separated, as days pass by, forget each other. (Small
absence enhances love; long absences extinguish it) But, for me, it is the
other way; As seconds tick, the love for Him expands exponentially and I
languish more and more. No body else can get to know the Beauty of
Thirukkurungudi Nambhi that has filled my mind so completely. Isn.t His
jyOthiswarUpam unmatched, unparalleled one? Those NityasUris have all
assembled in Groups to pay obeisance to Him. Among that flood of His
Beauty, He stands as a personification of Greatest shining, most enjoyable
Form. Whatever way, whoever he is, one can NOT attempt to know Him with
their own efforts. Hence, I JUST SIMPLY CAN NOT forget His Form, since I
have been blessed by his grace to enjoy His Beauty. In as much as I can
NEVER forget His Beauty, others can NEVER get to know that. (Had they
known that Beauty, they would have agreed with me)

3287:##
aRivariya piraanai* aazhiyangaiyanaiyE alaRRi*
naRiya nNal malar nNaadi* naNnkurukoorch chatakOpan sonna*
kuRikoL aayiraththuL ivai paththum* thirukkuRuNGkudi yathan mEl*
aRiyak kaRRu vallaar vaitNavar* aazhkatal NYaalaththuLLE*.(2) 	5.5.11

11.  Emperumaan is the SarvEshwaran, who can NOT be simply understood by
someone.s own efforts. (He has to be known only by His mercy on us).  Sri
Sadagopar has composed 1000 Pasurams as flowers and offered them to that
SarvEshwaran. Those who read these ten out of those 1000, will be SrI
VaishNavas on this earth. (means, even if they are in samsaaric ocean,
they are SrI VaishNavas and are considered equal to NityasUris.)



T i r u v a i m o z h i   of   N a m m a z h w a r - Centum : 5-5

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