Gita: Chap 02 word for word

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Verse 1
sañjayaḥ uvācha
Sanjay said
tam               tathā    kṛipayā      āviṣṭam        aśhru-pūrṇa      ākula         īkṣhaṇam
to him (Arjun)    thus     with pity    overwhelmed    full of tears    distressed    eyes
viṣhīdantam       idam     vākyam    uvācha    madhusūdanaḥ
grief-stricken    these    words     said      Shree Krishn, slayer of the Madhu demon
---
Verse 2
śhrī-bhagavān uvācha
the Supreme Lord said
kutaḥ        tvā       kaśhmalam    idam    viṣhame                  samupasthitam
wherefrom    to you    delusion     this    in this hour of peril    overcome
anārya          juṣṭam       aswargyam                                   akīrti-karam           arjuna
crude person    practiced    which does not lead to the higher abodes    leading to disgrace    Arjun
---
Verse 3
klaibyam       mā sma    gamaḥ       pārtha                      na     etat    tvayi     upapadyate
unmanliness    do not    yield to    Arjun, the son of Pritha    not    this    to you    befitting
kṣhudram    hṛidaya    daurbalyam    tyaktvā      uttiṣhṭha    param-tapa
petty       heart      weakness      giving up    arise        conqueror of enemies
---
Verse 4
arjunaḥ uvācha
Arjun said
katham    bhīṣhmam    aham    sankhye      droṇam         cha    madhu-sūdana
how       Bheeshma    I       in battle    Dronacharya    and    Shree Krishn, slayer of the Madhu demon
iṣhubhiḥ       pratiyotsyāmi    pūjā-arhau           ari-sūdana
with arrows    shall I shoot    worthy of worship    destroyer of enemies
---
Verse 5
gurūn       ahatvā         hi           mahā-anubhāvān
teachers    not killing    certainly    noble elders
śhreyaḥ    bhoktum          bhaikṣhyam    api     iha loke
better     to enjoy life    by begging    even    in this world
hatvā      artha    kāmān       tu     gurūn           iha              eva
killing    gain     desiring    but    noble elders    in this world    certainly
bhuñjīya    bhogān       rudhira    pradigdhān
enjoy       pleasures    blood      tainted with
---
Verse 6
na     cha    etat    vidmaḥ     katarat    naḥ       garīyaḥ
not    and    this    we know    which      for us    is preferable
yat vā     jayema            yadi    vā    naḥ    jayeyuḥ
whether    we may conquer    if      or    us     they may conquer
yān     eva          hatvā            na     jijīviṣhāmaḥ
whom    certainly    after killing    not    we desire to live
te      avasthitāḥ      pramukhe     dhārtarāṣhṭrāḥ
they    are standing    before us    the sons of Dhritarashtra
---
Verse 7
kārpaṇya-doṣha           upahata     sva-bhāvaḥ
the flaw of cowardice    besieged    nature
pṛichchhāmi    tvām      dharma    sammūḍha    chetāḥ
I am asking    to you    duty      confused    in heart
yat     śhreyaḥ    syāt      niśhchitam    brūhi    tat     me
what    best       may be    decisively    tell     that    to me
śhiṣhyaḥ    te      aham    śhādhi             mām    tvām        prapannam
disciple    your    I       please instruct    me     unto you    surrendered
---
Verse 8
na     hi           prapaśhyāmi    mama    apanudyāt
not    certainly    I see          my      drive away
yat      śhokam     uchchhoṣhaṇam    indriyāṇām
which    anguish    is drying up     of the senses
avāpya             bhūmau          asapatnam     ṛiddham
after achieving    on the earth    unrivalled    prosperous
rājyam     surāṇām                    api     cha     ādhipatyam
kingdom    like the celestial gods    even    also    sovereignty
---
Verse 9
sañjayaḥ uvācha
Sanjay said
evam    uktvā            hṛiṣhīkeśham                                           guḍākeśhaḥ                       parantapaḥ
thus    having spoken    to Shree Krishna, the master of the mind and senses    Arjun, the conquerer of sleep    Arjun, the chastiser of the enemies
na yotsye            iti     govindam                                        uktvā               tūṣhṇīm    babhūva
I shall not fight    thus    Krishna, the giver of pleasure to the senses    having addressed    silent     became ha
---
Verse 10
tam       uvācha    hṛiṣhīkeśhaḥ                                    prahasan     iva      bhārata
to him    said      Shree Krishna, the master of mind and senses    smilingly    as if    Dhritarashtra, descendant of Bharat
senayoḥ          ubhayoḥ    madhye             viṣhīdantam              idam    vachaḥ
of the armies    of both    in the midst of    to the grief-stricken    this    words
---
Verse 11
śhrī-bhagavān uvācha
the Supreme Lord said
aśhochyān              anvaśhochaḥ     tvam    prajñā-vādān       cha    bhāṣhase
not worthy of grief    are mourning    you     words of wisdom    and    speaking
gata āsūn    agata asūn    cha    na       anuśhochanti    paṇḍitāḥ
the dead     the living    and    never    lament          the wise
---
Verse 12
na       tu         eva          aham    jātu           na     āsam     na     tvam    na     ime      jana-adhipāḥ
never    however    certainly    I       at any time    nor    exist    nor    you     nor    these    kings
na       cha     eva       na bhaviṣhyāmaḥ    sarve vayam    ataḥ        param
never    also    indeed    shall not exist    all of us      from now    after
---
Verse 13
dehinaḥ            asmin      yathā    dehe           kaumāram     yauvanam    jarā
of the embodied    in this    as       in the body    childhood    youth       old age
tathā        deha-antara     prāptiḥ     dhīraḥ      tatra        na muhyati
similarly    another body    achieves    the wise    thereupon    are not deluded
---
Verse 14
mātrā-sparśhāḥ                                  tu        kaunteya                   śhīta     uṣhṇa     sukha        duḥkha      dāḥ
contact of the senses with the sense objects    indeed    Arjun, the son of Kunti    winter    summer    happiness    distress    give
āgama    apāyinaḥ    anityāḥ          tān     titikṣhasva    bhārata
come     go          non-permanent    them    tolerate       descendant of the Bharat
---
Verse 15
yam     hi        na     vyathayanti    ete      puruṣham    puruṣha-ṛiṣhabha
whom    verily    not    distressed     these    person      the noblest amongst men, Arjun
sama          duḥkha      sukham       dhīram    saḥ            amṛitatvāya       kalpate
equipoised    distress    happiness    steady    that person    for liberation    becomes eligible
---
Verse 16
na    asataḥ              vidyate     bhāvaḥ    na    abhāvaḥ      vidyate    sataḥ
no    of the temporary    there is    is        no    cessation    is         of the eternal
ubhayoḥ       api     dṛiṣhṭaḥ    antaḥ         tu        anayoḥ      tattva          darśhibhiḥ
of the two    also    observed    conclusion    verily    of these    of the truth    by the seers
---
Verse 17
avināśhi          tu        tat     viddhi    yena       sarvam    idam    tatam
indestructible    indeed    that    know      by whom    entire    this    pervaded
vināśham       avyayasya              asya     na kaśhchit    kartum      arhati
destruction    of the imperishable    of it    no one         to cause    is able
---
Verse 18
anta-vantaḥ      ime      dehāḥ              nityasya     uktāḥ       śharīriṇaḥ
having an end    these    material bodies    eternally    are said    of the embodied soul
anāśhinaḥ         aprameyasya     tasmāt       yudhyasva    bhārata
indestructible    immeasurable    therefore    fight        descendant of Bharat, Arjun
---
Verse 19
yaḥ        enam    vetti    hantāram      yaḥ        cha    enam    manyate    hatam
one who    this    knows    the slayer    one who    and    this    thinks     slain
ubhau    tau     na     vijānītaḥ       na         ayam    hanti    na     hanyate
both     they    not    in knowledge    neither    this    slays    nor    is killed
---
Verse 20
na jāyate      mriyate    vā    kadāchit
is not born    dies       or    at any time
na     ayam    bhūtvā                 bhavitā    vā    na     bhūyaḥ
not    this    having once existed    will be    or    not    further
ajaḥ      nityaḥ     śhāśhvataḥ    ayam    purāṇaḥ
unborn    eternal    immortal      this    the ancient
na hanyate          hanyamāne       śharīre
is not destroyed    is destroyed    when the body
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Verse 21
veda     avināśhinam     nityam     yaḥ    enam    ajam      avyayam
knows    imperishable    eternal    who    this    unborn    immutable
katham    saḥ     puruṣhaḥ    pārtha    kam     ghātayati              hanti    kam
how       that    person      Parth     whom    causes to be killed    kills    whom
---
Verse 22
vāsānsi     jīrṇāni     yathā    vihāya
garments    worn-out    as       sheds
navāni    gṛihṇāti    naraḥ       aparāṇi
new       accepts     a person    others
tathā       śharīrāṇi    vihāya         jirṇāni     anyāni
likewise    bodies       casting off    worn-out    other
sanyāti    navāni    dehī
enters     new       the embodied soul
---
Verse 23
na     enam         chhindanti    śhastrāṇi    na     enam         dahati    pāvakaḥ
not    this soul    shred         weapons      nor    this soul    burns     fire
na     cha    enam         kledayanti    āpaḥ     na     śhoṣhayati    mārutaḥ
not    and    this soul    moisten       water    nor    dry           wind
---
Verse 24
achchhedyaḥ    ayam         adāhyaḥ          ayam         akledyaḥ              aśhoṣhyaḥ          eva       cha
unbreakable    this soul    incombustible    this soul    cannot be dampened    cannot be dried    indeed    and
nityaḥ         sarva-gataḥ      sthāṇuḥ        achalaḥ      ayam         sanātanaḥ
everlasting    all-pervading    unalterable    immutable    this soul    primordial
---
Verse 25
avyaktaḥ        ayam         achintyaḥ        ayam         avikāryaḥ       ayam         uchyate
unmanifested    this soul    inconceivable    this soul    unchangeable    this soul    is said
tasmāt       evam    viditvā         enam         na     anuśhochitum    arhasi
therefore    thus    having known    this soul    not    to grieve       befitting
---
Verse 26
atha           cha    enam         nitya-jātam              nityam    vā    manyase      mṛitam
if, however    and    this soul    taking constant birth    always    or    you think    dead
tathā api    tvam    mahā-bāho                  na     evam         śhochitum    arhasi
even then    you     mighty-armed one, Arjun    not    like this    grieve       befitting
---
Verse 27
jātasya                      hi     dhruvaḥ    mṛityuḥ    dhruvam    janma    mṛitasya        cha
for one who has been born    for    certain    death      certain    birth    for the dead    and
tasmāt       aparihārye arthe                na     tvam    śhochitum    arhasi
therefore    in this inevitable situation    not    you     lament       befitting
---
Verse 28
avyakta-ādīni              bhūtāni           vyakta      madhyāni         bhārata
unmanifest before birth    created beings    manifest    in the middle    Arjun, scion of Bharat
avyakta       nidhanāni    eva       tatra        kā     paridevanā
unmanifest    on death     indeed    therefore    why    grieve
---
Verse 29
āśhcharya-vat    paśhyati    kaśhchit    enam
as amazing       see         someone     this soul
āśhcharya-vat    vadati      tathā    eva       cha    anyaḥ
as amazing       speak of    thus     indeed    and    other
āśhcharya-vat        cha     enam         anyaḥ     śhṛiṇoti
similarly amazing    also    this soul    others    hear
śhrutvā         api     enam         veda          na     cha    eva     kaśhchit
having heard    even    this soul    understand    not    and    even    some
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Verse 30
dehī                                    nityam    avadhyaḥ    ayam         dehe           sarvasya       bhārata
the soul that dwells within the body    always    immortal    this soul    in the body    of everyone    descendant of Bharat, Arjun
tasmāt       sarvāṇi    bhūtāni            na     tvam    śhochitum    arhasi
therefore    for all    living entities    not    you     mourn        should
---
Verse 31
swa-dharmam                                api     cha    avekṣhya       na     vikampitum    arhasi
one’s duty in accordance with the Vedas    also    and    considering    not    to waver      should
dharmyāt             hi        yuddhāt          śhreyaḥ    anyat      kṣhatriyasya    na     vidyate
for righteousness    indeed    than fighting    better     another    of a warrior    not    exists
---
Verse 32
yadṛichchhayā    cha    upapannam    swarga              dvāram    apāvṛitam
unsought         and    come         celestial abodes    door      wide open
sukhinaḥ    kṣhatriyāḥ    pārtha                      labhante    yuddham    īdṛiśham
happy       warriors      Arjun, the son of Pritha    obtain      war        such
---
Verse 33
atha chet      tvam    imam    dharmyam saṅgrāmam    na     kariṣhyasi
if, however    you     this    righteous war         not    act
tataḥ    sva-dharmam                                kīrtim        cha    hitvā         pāpam    avāpsyasi
then     one’s duty in accordance with the Vedas    reputation    and    abandoning    sin      will incur
---
Verse 34
akīrtim    cha    api     bhūtāni
infamy     and    also    people
kathayiṣhyanti    te         avyayām
will speak        of your    everlasting
sambhāvitasya              cha    akīrtiḥ
of a respectable person    and    infamy
maraṇāt       atirichyate
than death    is greater
---
Verse 35
bhayāt         raṇāt                   uparatam     maṁsyante     tvām    mahā-rathāḥ
out of fear    from the battlefield    have fled    will think    you     warriors who could single handedly match the strength of ten thousand ordinary warriors
yeṣhām      cha    tvam    bahu-mataḥ       bhūtvā         yāsyasi           lāghavam
for whom    and    you     high esteemed    having been    you will loose    decreased in value
---
Verse 36
avāchya-vādān        cha    bahūn    vadiṣhyanti    tava    ahitāḥ
using harsh words    and    many     will say       your    enemies
nindantaḥ    tava    sāmarthyam    tataḥ        duḥkha-taram    nu        kim
defame       your    might         than that    more painful    indeed    what
---
Verse 37
hataḥ    vā    prāpsyasi          swargam             jitvā                   vā    bhokṣhyase         mahīm
slain    or    you will attain    celestial abodes    by achieving victory    or    you shall enjoy    the kingdom on earth
tasmāt       uttiṣhṭha    kaunteya                   yuddhāya     kṛita-niśhchayaḥ
therefore    arise        Arjun, the son of Kunti    for fight    with determination
---
Verse 38
sukha        duḥkhe         same kṛitvā       lābha-alābhau    jaya-ajayau
happiness    in distress    treating alike    gain and loss    victory and defeat
tataḥ         yuddhāya        yujyasva    na       evam    pāpam    avāpsyasi
thereafter    for fighting    engage      never    thus    sin      shall incur
---
Verse 39
eṣhā        te        abhihitā     sānkhye
hitherto    to you    explained    by analytical knowledge
buddhiḥ yoge               tu        imām    śhṛiṇu
by the yog of intellect    indeed    this    listen
buddhyā             yuktaḥ    yayā        pārtha
by understanding    united    by which    Arjun, the son of Pritha
karma-bandham       prahāsyasi
bondage of karma    you shall be released from
---
Verse 40
na     iha        abhikrama    nāśhaḥ    asti        pratyavāyaḥ       na     vidyate
not    in this    efforts      loss      there is    adverse result    not    is
su-alpam    api     asya       dharmasya     trāyate    mahataḥ       bhayāt
a little    even    of this    occupation    saves      from great    danger
---
Verse 41
vyavasāya-ātmikā    buddhiḥ      ekā       iha             kuru-nandana
resolute            intellect    single    on this path    descendent of the Kurus
bahu-śhākhāḥ     hi        anantāḥ    cha     buddhayaḥ    avyavasāyinām
many-branched    indeed    endless    also    intellect    of the irresolute
---
Verse 42
yām imām     puṣhpitām    vācham    pravadanti    avipaśhchitaḥ
all these    flowery      words     speak         those with limited understanding
veda-vāda-ratāḥ                               pārtha                      na anyat    asti    iti     vādinaḥ
attached to the flowery words of the Vedas    Arjun, the son of Pritha    no other    is      thus    advocate
kāma-ātmānaḥ                    swarga-parāḥ                              janma-karma-phala                  pradāṁ
desirous of sensual pleasure    aiming to achieve the heavenly planets    high birth and fruitive results    awarding
kriyā-viśheṣha                    bahulām    bhoga            aiśhwarya    gatim       prati
pompous ritualistic ceremonies    various    gratification    luxury       progress    toward
---
Verse 43
kāmaātmānaḥ                        svarga-parāḥ
desirous of sense gratification    aiming to achieve heavenly planets


janma-karma-phala-pradām
resulting in fruitive action, good birth, etc.


kriyā-viśeṣa          bahulām
pompous ceremonies    various


bhoga              aiśvarya    gatim       prati
sense enjoyment    opulence    progress    towards.
---
Verse 44
bhoga            aiśhwarya    prasaktānām                        tayā       apahṛita-chetasām
gratification    luxury       whose minds are deeply attached    by that    bewildered in intellect
vyavasāya-ātmikā    buddhiḥ      samādhau      na       vidhīyate
resolute            intellect    fulfilment    never    occurs
---
Verse 45
trai-guṇya                               viṣhayāḥ          vedāḥ               nistrai-guṇyaḥ                                              bhava    arjuna
of the three modes of material nature    subject matter    Vedic scriptures    above the three modes of material nature, transcendental    be       Arjun
nirdvandvaḥ            nitya-sattva-sthaḥ          niryoga-kṣhemaḥ                            ātma-vān
free from dualities    eternally fixed in truth    unconcerned about gain and preservation    situated in the self
---
Verse 46
yāvān       arthaḥ     uda-pāne           sarvataḥ           sampluta-udake
whatever    purpose    a well of water    in all respects    by a large lake
tāvān        sarveṣhu    vedeṣhu    brāhmaṇasya                            vijānataḥ
that many    in all      Vedas      one who realizes the Absolute Truth    who is in complete knowledge
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Verse 47
karmaṇi                 eva     adhikāraḥ    te      mā     phaleṣhu         kadāchana
in prescribed duties    only    right        your    not    in the fruits    at any time
mā       karma-phala                  hetuḥ    bhūḥ    mā     te      saṅgaḥ        astu       akarmaṇi
never    results of the activities    cause    be      not    your    attachment    must be    in inaction
---
Verse 48
yoga-sthaḥ                kuru       karmāṇi    saṅgam        tyaktvā             dhanañjaya
being steadfast in yog    perform    duties     attachment    having abandoned    Arjun
siddhi-asiddhyoḥ          samaḥ         bhūtvā      samatvam      yogaḥ    uchyate
in success and failure    equipoised    becoming    equanimity    Yog      is called
---
Verse 49
dūreṇa                     hi           avaram      karma                     buddhi-yogāt                                          dhanañjaya
(discrad) from far away    certainly    inferior    reward-seeking actions    with the intellect established in Divine knowledge    Arjun
buddhau                         śharaṇam    anvichchha    kṛipaṇāḥ    phala-hetavaḥ
divine knowledge and insight    refuge      seek          miserly     those seeking fruits of their work
---
Verse 50
buddhi-yuktaḥ          jahāti        iha             ubhe    sukṛita-duṣhkṛite
endowed with wisdom    get rid of    in this life    both    good and bad deeds
tasmāt       yogāya     yujyasva      yogaḥ     karmasu kauśhalam
therefore    for Yog    strive for    yog is    the art of working skillfully
---
Verse 51
karma-jam                   buddhi-yuktāḥ                           hi    phalam    tyaktvā       manīṣhiṇaḥ
born of fruitive actions    endowed with equanimity of intellect    as    fruits    abandoning    the wise
janma-bandha-vinirmuktāḥ                      padam    gachchhanti    anāmayam
freedom from the bondage of life and death    state    attain         devoid of sufferings
---
Verse 52
yadā    te      moha        kalilam     buddhiḥ      vyatitariṣhyati
when    your    delusion    quagmire    intellect    crosses
tadā    gantāsi              nirvedam       śhrotavyasya                  śhrutasya                 cha
then    you shall acquire    indifferent    to what is yet to be heard    to what has been heard    and
---
Verse 53
śhruti-vipratipannā                                  te      yadā    sthāsyati    niśhchalā
not allured by the fruitive sections of the Vedas    your    when    remains      steadfast
samādhau                   achalā       buddhiḥ      tadā            yogam    avāpsyasi
in divine consciousness    steadfast    intellect    at that time    Yog      you will attain
---
Verse 54
arjunaḥ uvācha
Arjun said
sthita-prajñasya             kā      bhāṣhā    samādhi-sthasya                     keśhava
one with steady intellect    what    talk      situated in divine consciousness    Shree Krishna, killer of the Keshi Demon
sthita-dhīḥ           kim     prabhāṣheta    kim    āsīta    vrajeta    kim
enlightened person    what    talks          how    sits     walks      how
---
Verse 55
śhrī-bhagavān uvācha
The Supreme Lord said
prajahāti    yadā    kāmān              sarvān    pārtha                      manaḥ-gatān
discards     when    selfish desires    all       Arjun, the son of Pritha    of the mind
ātmani         eva     ātmanā                  tuṣhṭaḥ      sthita-prajñaḥ               tadā            uchyate
of the self    only    by the purified mind    satisfied    one with steady intellect    at that time    is said
---
Verse 56
duḥkheṣhu          anudvigna-manāḥ                  sukheṣhu       vigata-spṛihaḥ
amidst miseries    one whose mind is undisturbed    in pleasure    without craving
vīta         rāga          bhaya    krodhaḥ    sthita-dhīḥ           muniḥ     uchyate
free from    attachment    fear     anger      enlightened person    a sage    is called
---
Verse 57
yaḥ    sarvatra             anabhisnehaḥ    tat     tat     prāpya       śhubha    aśhubham
who    in all conditions    unattached      that    that    attaining    good      evil
na         abhinandati    na     dveṣhṭi        tasya    prajñā       pratiṣhṭhitā
neither    delight in     nor    dejected by    his      knowledge    is fixed
---
Verse 58
yadā    sanharate    cha    ayam    kūrmaḥ      aṅgāni    iva    sarvaśhaḥ
when    withdraw     and    this    tortoise    limbs     as     fully
indriyāṇi    indriya-arthebhyaḥ        tasya    prajñā           pratiṣhṭhitā
senses       from the sense objects    his      divine wisdom    fixed in
---
Verse 59
viṣhayāḥ              vinivartante    nirāhārasya                  dehinaḥ
objects for senses    restrain        practicing self restraint    for the embodied
rasa-varjam           rasaḥ    api        asya        param          dṛiṣhṭvā          nivartate
cessation of taste    taste    however    person’s    the Supreme    on realization    ceases to be
---
Verse 60
yatataḥ                          hi     api     kaunteya                   puruṣhasya     vipaśhchitaḥ
while practicing self-control    for    even    Arjun, the son of Kunti    of a person    one endowed with discrimination
indriyāṇi     pramāthīni    haranti       prasabham    manaḥ
the senses    turbulent     carry away    forcibly     the mind
---
Verse 61
tāni    sarvāṇi    sanyamya    yuktaḥ    āsīta     mat-paraḥ
them    all        subduing    united    seated    toward me (Shree Krishna)
vaśhe      hi           yasya    indriyāṇi    tasya    prajñā
control    certainly    whose    senses       their    perfect knowledge pratiṣhṭhitā
---
Verse 62
dhyāyataḥ        viṣhayān         puṁsaḥ         saṅgaḥ        teṣhu                      upajāyate
contemplating    sense objects    of a person    attachment    to them (sense objects)    arises
saṅgāt             sañjāyate    kāmaḥ     kāmāt          krodhaḥ    abhijāyate
from attachment    develops     desire    from desire    anger      arises
---
Verse 63
krodhāt       bhavati    sammohaḥ                 sammohāt                      smṛiti    vibhramaḥ
from anger    comes      clouding of judgement    from clouding of judgement    memory    bewilderment
smṛiti-bhranśhāt               buddhi-nāśhaḥ               buddhi-nāśhāt                    praṇaśhyati
from bewilderment of memory    destruction of intellect    from destruction of intellect    one is ruined
---
Verse 64
rāga          dveṣha      viyuktaiḥ    tu     viṣhayān                 indriyaiḥ        charan
attachment    aversion    free         but    objects of the senses    by the senses    while using
ātma-vaśhyaiḥ             vidheya-ātmā                 prasādam            adhigachchhati
controlling one’s mind    one who controls the mind    the Grace of God    attains
---
Verse 65
prasāde            sarva    duḥkhānām     hāniḥ          asya    upajāyate
by divine grace    all      of sorrows    destruction    his     comes
prasanna-chetasaḥ       hi        āśhu    buddhiḥ      paryavatiṣhṭhate
with a tranquil mind    indeed    soon    intellect    becomes firmly established
---
Verse 66
na     asti    buddhiḥ      ayuktasya     na     cha    ayuktasya     bhāvanā
not    is      intellect    not united    not    and    not united    contemplation
na     cha    abhāvayataḥ             śhāntiḥ    aśhāntasya           kutaḥ    sukham
nor    and    for those not united    peace      of the unpeaceful    where    happiness
---
Verse 67
indriyāṇām       hi        charatām    yat      manaḥ       anuvidhīyate
of the senses    indeed    roaming     which    the mind    becomes constantly engaged
tat     asya       harati          prajñām      vāyuḥ    nāvam    iva    ambhasi
that    of that    carries away    intellect    wind     boat     as     on the water
---
Verse 68
tasmāt       yasya    mahā-bāho           nigṛihītāni    sarvaśhaḥ
therefore    whose    mighty-armed one    restrained     completely
indriyāṇi    indriya-arthebhyaḥ    tasya             prajñā                      pratiṣhṭhitā
senses       from sense objects    of that person    transcendental knowledge    remains fixed
---
Verse 69
yā       niśhā    sarva-bhūtānām          tasyām     jāgarti     sanyamī
which    night    of all living beings    in that    is awake    self-controlled
yasyām      jāgrati      bhūtāni      sā      niśhā    paśhyataḥ    muneḥ
in which    are awake    creatures    that    night    see          sage
---
Verse 70
āpūryamāṇam              achala-pratiṣhṭham
filled from all sides    undisturbed
samudram    āpaḥ      praviśhanti    yadvat
ocean       waters    enter          as
tadvat      kāmāḥ      yam     praviśhanti    sarve
likewise    desires    whom    enter          all
saḥ            śhāntim    āpnoti     na     kāma-kāmī
that person    peace      attains    not    one who strives to satisfy desires
---
Verse 71
vihāya       kāmān               yaḥ    sarvān    pumān       charati    niḥspṛihaḥ
giving up    material desires    who    all       a person    lives      free from hankering
nirmamaḥ                             nirahankāraḥ      saḥ            śhāntim          adhigachchhati
without a sense of proprietorship    without egoism    that person    perfect peace    attains
---
Verse 72
eṣhā    brāhmī sthitiḥ              pārtha                      na       enām    prāpya             vimuhyati
such    state of God-realization    Arjun, the son of Pritha    never    this    having attained    is deluded
sthitvā              asyām      anta-kāle               api     brahma-nirvāṇam         ṛichchhati
being established    in this    at the hour of death    even    liberation from Maya    attains
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Gita: Chap 02 word for word

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