Gita: Chap 12 word for word

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Verse 1
arjunaḥ uvācha
Arjun said
evam    satata         yuktāḥ     ye       bhaktāḥ     tvām    paryupāsate
thus    steadfastly    devoted    those    devotees    you     worship
ye       cha    api     akṣharam            avyaktam                teṣhām     ke     yoga-vit-tamāḥ
those    and    also    the imperishable    the formless Brahman    of them    who    more perfect in Yog
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Verse 2
śhrī-bhagavān uvācha
the Blessed Lord said
mayi     āveśhya    manaḥ       ye       mām    nitya yuktāḥ      upāsate
on me    fix        the mind    those    me     always engaged    worship
śhraddhayā    parayā    upetāḥ     te      me       yukta-tamāḥ                matāḥ
with faith    best      endowed    they    by me    situated highest in Yog    I consider
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Verse 3
ye     tu     akṣharam            anirdeśhyam        avyaktam          paryupāsate
who    but    the imperishable    the indefinable    the unmanifest    worship
sarvatra-gam         achintyam          cha    kūṭa-stham        achalam          dhruvam
the all-pervading    the unthinkable    and    the unchanging    the immovable    the eternal
sanniyamya     indriya-grāmam    sarvatra      sama-buddhayaḥ
restraining    the senses        everywhere    even-minded
te      prāpnuvanti    mām    eva     sarva-bhūta-hite                ratāḥ
they    attain         me     also    in the welfare of all beings    engaged
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Verse 5
kleśhaḥ         adhika-taraḥ    teṣhām      avyakta              āsakta      chetasām
tribulations    full of         of those    to the unmanifest    attached    whose minds
avyaktā           hi        gatiḥ    duḥkham                 deha-vadbhiḥ        avāpyate
the unmanifest    indeed    path     exceeding difficulty    for the embodied    is reached
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Verse 6
ye     tu     sarvāṇi    karmāṇi    mayi     sannyasya     mat-paraḥ
who    but    all        actions    to me    dedicating    regarding me as the Supreme goal
ananyena       eva          yogena           mām    dhyāyantaḥ    upāsate
exclusively    certainly    with devotion    me     meditating    worship
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Verse 7
teṣhām      aham    samuddhartā      mṛityu-saṁsāra-sāgarāt
of those    I       the deliverer    from the ocean of birth and death
bhavāmi       na     chirāt               pārtha                      mayi       āveśhita chetasām
(I) become    not    after a long time    Arjun, the son of Pritha    with me    of those whose consciousness is united
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Verse 8
mayi     eva      manaḥ    ādhatsva    mayi     buddhim      niveśhaya
on me    alone    mind     fix         on me    intellect    surrender
nivasiṣhyasi             mayi     eva      ataḥ ūrdhvam    na     sanśhayaḥ
you shall always live    in me    alone    thereafter      not    doubt
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Verse 9
atha    chittam    samādhātum    na śhaknoṣhi        mayi     sthiram
if      mind       to fix        (you) are unable    on me    steadily
abhyāsa-yogena                                   tataḥ    mām    ichchhā    āptum        dhanañjaya
by uniting with God through repeated practice    then     me     desire     to attain    Arjun, the conqueror of wealth
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Verse 10
abhyāse        api    asamarthaḥ    asi    mat-karma paramaḥ        bhava
in practice    if     unable        you    devotedly work for me    be
mat-artham     api     karmāṇi    kurvan        siddhim       avāpsyasi
for my sake    also    work       performing    perfection    you shall achieve
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Verse 11
atha    etat    api     aśhaktaḥ    asi        kartum     mad-yogam              āśhritaḥ
if      this    even    unable      you are    to work    with devotion to me    taking refuge
sarva-karma       phala-tyāgam              tataḥ    kuru    yata-ātma-vān
of all actions    to renounce the fruits    then     do      be situated in the self
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Verse 12
śhreyaḥ    hi     jñānam       abhyāsāt                      jñānāt            dhyānam       viśhiṣhyate
better     for    knowledge    than (mechanical) practice    than knowledge    meditation    better
dhyānāt            karma-phala-tyāgaḥ                       tyāgāt          śhāntiḥ    anantaram
than meditation    renunciation of the fruits of actions    renunciation    peace      immediately
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Verse 13
adveṣhṭā            sarva-bhūtānām              maitraḥ     karuṇaḥ          eva       cha
free from malice    toward all living beings    friendly    compassionate    indeed    and
nirmamaḥ                              nirahankāraḥ        sama          duḥkha      sukhaḥ       kṣhamī
free from attachment to possession    free from egoism    equipoised    distress    happiness    forgiving
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Verse 14
santuṣhṭaḥ    satatam     yogī                  yata-ātmā          dṛiḍha-niśhchayaḥ
contented     steadily    united in devotion    self-controlled    firm in conviction
mayi     arpita       manaḥ    buddhiḥ      yaḥ    mat-bhaktaḥ    saḥ     me       priyaḥ
to me    dedicated    mind     intellect    who    my devotees    they    to me    very dear
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Verse 15
yasmāt     na     udvijate        lokaḥ     lokāt          na     udvijate         cha    yaḥ
by whom    not    are agitated    people    from people    not    are disturbed    and    who
harṣha      amarṣha    bhaya    udvegaiḥ    muktaḥ    yaḥ    saḥ     cha    me       priyaḥ
pleasure    pain       fear     anxiety     freed     who    they    and    to me    very dear
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Verse 16
anapekṣhaḥ                     śhuchiḥ    dakṣhaḥ     udāsīnaḥ         gata-vyathaḥ
indifferent to worldly gain    pure       skillful    without cares    untroubled
sarva-ārambha          parityāgī    saḥ    mat-bhaktaḥ    saḥ    me       priyaḥ
of all undertakings    renouncer    who    my devotee     he     to ne    very dear
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Verse 17
yaḥ    na         hṛiṣhyati    na     dveṣhṭi    na         śhochati    na     kāṅkṣhati
who    neither    rejoice      nor    despair    neither    lament      nor    hanker for gain
śhubha-aśhubha-parityāgī                 bhakti-mān          yaḥ    saḥ            me       priyaḥ
who renounce both good and evil deeds    full of devotion    who    that person    to me    very dear
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Verse 18
samaḥ    śhatrau     cha    mitre          cha tathā     māna-apamānayoḥ
alike    to a foe    and    to a friend    as well as    in honor and dishonor
śhīta-uṣhṇa         sukha-duḥkheṣhu      samaḥ         saṅga-vivarjitaḥ
in cold and heat    in joy and sorrow    equipoised    free from all unfavorable association
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Verse 19
tulya    nindā-stutiḥ           maunī                   santuṣhṭaḥ    yena kenachit
alike    reproach and praise    silent contemplation    contented     with anything
aniketaḥ                                        sthira          matiḥ        bhakti-mān          me       priyaḥ       naraḥ
without attachment to the place of residence    firmly fixed    intellect    full of devotion    to me    very dear    a person
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Verse 20
ye     tu        dharma       amṛitam    idam    yathā    uktam       paryupāsate
who    indeed    of wisdom    nectar     this    as       declared    exclusive devotion
śhraddadhānāḥ    mat-paramāḥ                         bhaktāḥ     te      atīva          me       priyāḥ
with faith       intent on me as the supreme goal    devotees    they    exceedingly    to me    dear
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Gita: Chap 12 word for word

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